Last updated: May 19, 2014 |
Based on the IITS - Cologne Digital Sanskrit Lexicon |
Based on the XML version dated October 25, 2012, Jim Funderburk and Peter Scharf, The Sanskrit Library. Full Credits |
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आ |
आच्छिद् [ ācchid ] [ ā-cchid ] ( Preverb. [ ā-√ chid ] ) , [ -cchinatti ] (Impv. 2. sg. [ -cchindhi ] Lit. AV. ; fut. 1. sg. [ -cchetsyāmi ] Lit. MBh.) ; to tear or cut off , cut or break into pieces Lit. AV. Lit. ŚBr. ; to take out of Lit. ŚBr. Lit. KātyŚr. Lit. Daś. ; to cut off , exclude or remove from (abl.) Lit. MBh. iii , 14710 Comm. on Lit. Mn. iv , 219 ; to snatch away , tear from , rob Lit. MBh.
आच्छिद्य [ ācchidya ] [ ā-cchidya ] ind.p. cutting off
interrupting (e.g. a tale , [ kathām ] ) Lit. Kathās.
setting aside
in spite of (acc.) , not with standing Lit. R. ii , 24 , 33 ; 57 , 20.
आच्छिन्न [ ācchinna ] [ ā-cchinna ] m. f. n. cut off
removed , destroyed (as darkness) Lit. MBh. xiii , 7362.
आच्छेत्तृ [ ācchettṛ ] [ ā-cchettṛ́ ] m. one who cuts off Lit. TS. i Lit. TBr. iii.
आच्छेद [ āccheda ] [ ā-ccheda ] m. cutting , cutting off , excision Lit. L.
आच्छेदन [ ācchedana ] [ ā-cchedana ] n. id Lit. L.
exclusion Lit. L.
[ ācchedanī ] f. N. of the passage in Lit. TBr. ( Lit. iii , 7 , 4 , 9 , [ apām medhyam ] , -10 , [ śaradaḥ śatam ] ) in which the word [ ā-cchettṛ́ ] occurs Lit. ĀpŚr. ( by Lit. Sāy. called [ chedanamantra ] ) .
आच्छुक [ ācchuka ] [ ācchuka ] m. (= [ ākṣika ] , m.) the plant Morinda Tinctoria Lit. L.
आच्छुरित [ ācchurita ] [ ā-cchurita ] m. f. n. (√ [ chur ] ) , covered , clothed with (instr.) Lit. Kathās.
[ ācchurita ] n. making a noise with the finger-nails by rubbing them on one another Lit. L.
a horse-laugh Lit. L.
आच्छुरितक [ ācchuritaka ] [ ācchuritaka ] n. a scratch with a fingernail Lit. L.
a horse-laugh Lit. L.
आच्छृद् [ ācchṛd ] [ ā-cchṛd ] ( Preverb. [ ā-√ chṛd ] ) , [ -cchṛṇatti ] (Impv. 3. pl. [ -cchṛndantu ] ) to pour upon , fill Lit. VS. xi , 65 Lit. TS. Lit. ŚBr. ( cf. [ án-āchṛṇṇa ] .)
आच्छेत्तृ [ ācchettṛ ] [ ā-cchettṛ́ ] see [ ā-cchid ] .
आच्छो [ āccho ] [ ā-ccho ] ( Preverb. [ ā-√ cho ] ) , [ -cchyati ] (Impv. 3. sg. [ -cchyatāt ] , 3. pl. [ -cchyantu ] ) to skin , flay Lit. VS. Lit. ŚBr. Lit. AitBr.
आच्छोटित [ ācchoṭita ] [ ā-cchoṭita ] m. f. n. pulled , torn Lit. Jain. Lit. Kād.
(fr. Caus. of √ [ chuṭ ] ) torn off, Lit. Hcat.
आच्छोदन [ ācchodana ] [ ā-cchodana ] n. hunting , the chase Lit. L. (v.l. [ ā-kṣod ] q.v.)
आच्य [ ācya ] [ ācya ] ind.p. ( fr. [ āc ] ) , bending (the knee) Lit. ŚBr. Lit. ĀśvGṛ.
आच्या [ ācyā ] [ ā́cyā ] Ved. ind. p. id. Lit. RV. x , 15 , 6.
आच्यादोह [ ācyādoha ] [ ā́cyā-doha ] n. " milking while kneeling " , N. of a Sāman Lit. TāṇḍyaBr. (vv.ll. [ āci-d ] and [ ājyā-d ] Lit. ĀrshBr.)
आच्यु [ ācyu ] [ ā-√ cyu ] Caus. P. ( 1. pl. [ -cyāvayāmas ] , or [ °masi ] ; 2. sg. [ -cyāvayasi ] and Impv. [ °ya ] ) to cause or induce to come near Lit. RV. Lit. AV. iii , 3 , 2 Lit. TS. ii Lit. ŚBr. : Intens. P. (impf. [ -acucyavīt ] , 3. pl. [ °vuḥ ] ) to cause to flow over , pour out Lit. RV. Lit. TS. iii : P. and Ā. (impf. 3. pl. [ -acucyavuḥ ] : Ā. 1. pl. [ -cucyuvīmáhi ] , 3. pl. [ -cucyavīrata ] ) to cause or induce to come near Lit. RV.
आच्युतदन्ति [ ācyutadanti ] [ ācyutadanti ] v.l. for [ ācyutanti ] below.
आच्युतदन्तीय [ ācyutadantīya ] [ ācyutadantīya ] v.l. for [ ācyutantīya ] below.
आच्युतन्ति [ ācyutanti ] [ ācyutanti ] m. pl. N. of a warrior-tribe (see [ acyuta-danta ] ) , (g. [ dāmany-ādi ] q.v.)
आच्युतन्तीय [ ācyutantīya ] [ ācyutantīya ] m. a prince of the above tribe Lit. ib.
आच्युतिक [ ācyutika ] [ ācyutika ] m. f. n. relating to Acyuta , (g. [ kāśyādi ] q.v.)
आच्युदन्ति [ ācyudanti ] [ ācyudanti ] and v.l. for [ °tanti ] and [ °tantīya ] .
आच्युदन्तीय [ ācyudantīya ] [ ācyudantīya ]and v.l. for [ °tanti ] and [ °tantīya ] .
आज् [ āj ] [ āj ] ( Preverb. [ ā-√ aj ] ) , [ -ájati ] (Subj. [ ā́jāti ] ; Impv. 2. sg. [ -aja ] , or [ ā́jā ] , 2. pl. Ā. [ -ajadhvam ] ) to drive towards (as cattle or enemies) Lit. RV. Lit. VS. Lit. AitBr.
आजनि [ ājani ] [ ā́jani ] f. a stick for driving Lit. AV. iii , 25 , 5.
आज [ āja ] [ āja ] m. f. n. ( fr. 1. [ ajá ] ) , coming from or belonging to goats , produced by goats Lit. ĀśvGṛ. Lit. R. Lit. Suśr.
a descendant of Aja
[ ājā ] f. ( only used for the etym. of [ ajā́ ] ) = [ ajā́ ] , a she-goat Lit. ŚBr. iii
[ āja ] n. the lunar mansion PūrvāBhādrapadā (presided over by Aja Ekapād) Lit. VarBṛS.
clarified butter Lit. L.
आजक [ ājaka ] [ ājaka ] n. a flock of goats Lit. Pāṇ. 4-2 , 39.
आजकरोण [ ājakaroṇa ] [ ājaka-roṇa ] m. Lit. Pāṇ. 4-2 , 78 Lit. Kāś.
आजकेशिन् [ ājakeśin ] [ ājakeśin ] m. pl. N. of a family, Lit. JaimUp.
आजक्रन्दक [ ājakrandaka ] [ ājakrandaka ] m. f. n. belonging to the Ajakranda people Lit. Pāṇ. 4-2 , 125 Lit. Kāś.
आजक्रन्दि [ ājakrandi ] [ ājakrandi ] m. a descendant of an Ājakrandaka man or prince Lit. ib. Lit. Pat.
आजगर [ ājagara ] [ ājagara ] m. f. n. ( fr. [ aja-gara ] ) , treating of the boa or large serpent (as a chapter of the Lit. MBh.)
belonging to a boa Lit. MBh. xii , 12533 Lit. Kathās.
proper to a boa Lit. MBh. xii , 6677 seqq.
acting like a boa Lit. BhP.
आजधेनवि [ ājadhenavi ] [ ājadhenavi ] m. ( fr. [ aja-dhenu ] ) , a patronymic , (g. [ bāhv-ādi ] q.v.)
आजपथिक [ ājapathika ] [ ājapathika ] m. f. n. fr. [ aja-patha ] ( q.v.) Lit. Pāṇ. 5-1 , 77 Comm.
आजपाद [ ājapāda ] [ ājapāda ] n. (= [ āja ] n.) the lunar mansion Pūrva-Bhādrapadā Lit. VarYogay.
आजबन्धवि [ ājabandhavi ] [ ājabandhavi ] m. ( fr. [ aja-bandhu ] ) , a patronymic , (g. [ bāhv-ādi ] in Lit. Kāś. q.v.)
आजमायव [ ājamāyava ] [ ājamāyava ] n. ( fr. [ ajá-māyu ] ) , N. of a Sāman Lit. ĀrshBr.
आजमार्य [ ājamārya ] [ ājamārya ] m. a descendant of Aja-māra , (g. [ kurv-ādi ] q.v.)
आजमीढ [ ājamīḍha ] [ ājamīḍhá ] m. a descendant of Aja-mīḍha Lit. RV. iv , 44 , 6 Lit. ĀśvŚr.
N. of a famous king Lit. MBh.
आजमीढ [ ājamīḍha ] [ ājamīḍhá ] m. a descendant of Aja-mīḍha Lit. RV. iv , 44 , 6 Lit. ĀśvŚr.
N. of a famous king Lit. MBh.
आजमीढक [ ājamīḍhaka ] [ ājamīḍhaka ] m. f. n. belonging or referring to Ajamīḍha Lit. Pāṇ. 4-2 , 125 Lit. Kāś.
आजमीढि [ ājamīḍhi ] [ ājamīḍhi ] m. a descendant of Aja-mīḍha Lit. ib. Lit. Pat.
आजवस्तेय [ ājavasteya ] [ ājavasteya ] m. a descendant of an Aja-vasti man or prince , (g. [ gṛṣṭy-ādi ] and [ śubhrādi ] q.v.)
आजवाह [ ājavāha ] [ ājavāha ] m. f. n. fr. [ aja-vāha ] q.v. , (g. [ kacchādi ] q.v.)
आजवाहक [ ājavāhaka ] [ ājavāhaka ] m. f. n. fr. [ aja-vāha ] q.v. , (g. [ kacchādi ] q.v.)
आजाद्य [ ājādya ] [ ājādya ] m. a man or chief of the warrior-tribe called [ ajāda ] Lit. Pāṇ. 4-1 , 171.
आजायन [ ājāyana ] [ ājāyana ] m. a descendant of Aja , (g. [ naḍādi ] q.v.)
आजाविक [ ājāvika ] [ ājāvika ] m. f. n. made from the hairs of ( [ ajāvi ] q.v.) goats and sheep Lit. Kauś.
आज्य [ ājya ] [ ājya ]1 m. a descendant of Aja , (g. [ gargādi ] q.v.)
आजकार [ ājakāra ] [ ājakāra ] m. Śiva's bull Lit. L.
आजगव [ ājagava ] [ ājagava ] n. = [ aj ] q.v. Lit. MBh. iii , 10456.
आजगाव [ ājagāva ] [ ājagāva ] m. v.l. for [ aj ] q.v.
आजक्रन्दक [ ājakrandaka ] [ ājakrandaka ] see [ āja ] .
आजन् [ ājan ] [ ā-√ jan ] Ā. [ -jāyate ] (Impv. [ -jāyatām ] ( Lit. VS. Lit. AV. Lit. ĀśvGṛ. ) ; aor. 2. sg. [ -janiṣṭhās ] ; 3. sg. [ -jániṣṭa ] , or [ ā́jani ] ; Prec. [ -janiṣīṣṭa ] ) to be born Lit. RV. : Caus. (Subj. 2. du. Ā. [ -janayāvahai ] ) to beget , generate Lit. AV. xiv , 2 , 71 ; (Impv. [ -janayatu ] ) to cause to be born Lit. RV. x , 85 , 43 ; (Impv. 2. sg. [ -janaya ] ) to render prolific Lit. RV. i , 113 , 19.
आजनन [ ājanana ] [ ā-janana ] n. birth , origin Lit. MBh. i , 3756 and 4561.
आजात [ ājāta ] [ ā́-jāta ] m. f. n. born Lit. RV.
आजान [ ājāna ] [ ā-jā́na ] n. birth , descent Lit. VS. Lit. ŚBr. iii
birth-place Comm. on Lit. VS. xxxiii , 72
आजानज [ ājānaja ] [ ā-jā́na-ja ] m. f. n. ( ( " born in the world of the gods " Comm. ) ) i.e. [ deva ] = [ ājā́nadeva ] below Lit. TUp.
आजानदेव [ ājānadeva ] [ ā-jā́na-deva ] ( [ ājā́na- ] ) m. a god by birth ( as opposed to [ karma-deva ] q.v.) Lit. ŚBr. xiv ( Lit. BṛĀrUp.)
आजानि [ ājāni ] [ ā-jā́ni ] f. birth , descent Lit. RV. iii , 17 , 3
noble birth Comm. on Lit. KaushBr. xxx , 5.
आजानेय [ ājāneya ] [ ājāneya ] m. f. n. of noble origin , of good breed (as a horse) Lit. KātyŚr. Lit. MBh.
originating or descending from ( in comp.) Lit. Buddh.
आजानेय्य [ ājāneyya ] [ ājāneyya ] m. f. n. of noble birth , Lit. KaushBr. xxx , 5.
आजन्म [ ājanma ] [ ā-janma ] ind. ( generally in comp.) from birth , since birth Lit. Ragh. i , 5 Lit. Kathās.
आजन्मसुरभिपत्त्र [ ājanmasurabhipattra ] [ ā-janma-surabhi-pattra ] m. N. of a plant (the leaves of which are fragrant from their first appearance) Lit. L.
आजप् [ ājap ] [ ā-√ jap ] to mutter or whisper into ( the ear , [ kárṇe ] ) Lit. ŚBr. iv ; Lit. xiii.
आजपथिक [ ājapathika ] [ ājapathika ] see [ āja ] .
आजयन [ ājayana ] [ ā-jayana ] see 2. [ ā-√ ji ] .
आजरसम् [ ājarasam ] [ ā-jarasám ] ind. till old age Lit. ŚBr. i Lit. AitBr.
आजरसाय [ ājarasāya ] [ ā-jarasā́ya ] (dat.) ind. id. Lit. RV. x , 85 , 43.
आजर्जरित [ ājarjarita ] [ ā-jarjarita ] m. f. n. ( fr. [ jarjara ] ) , torn into pieces Lit. Kād.
आजवन [ ājavana ] [ ā-javana ] n. (√ [ ju ] ) , only for the etymol. of [ ājí ] , q.v. Lit. Nir. ix , 23.
आजवस्तेय [ ājavasteya ] [ ājavasteya ] see [ āja ] .
आजस्रिक [ ājasrika ] [ ājasrika ] m. f. n. ( fr. [ á-jasra ] ) , perpetual , occurring every day.
आजातशत्रव [ ājātaśatrava ] [ ājātaśatravá ] m. " a descendant of Ajāta-śatru " N. of Bhadrasena Lit. ŚBr. v.
आजातशात्रव [ ājātaśātrava ] [ ājātaśātrava ] m. f. n. belonging to or ruled over by (Ajāta-śatru) Yudhishṭhira Lit. Śiś. ii , 114.
आजाति [ ājāti ] [ ā-jāti ] see [ ā-√ jan ] .
आजाद्य [ ājādya ] [ ājādya ] see [ āja ] .
आजान [ ājāna ] [ ājā́na ] [ ājā́ni ] see [ ā-√ jan ] .
आजानिक्य [ ājānikya ] [ ājānikya ] n. ( fr. [ a-jānika ] ) , the not possessing a wife , (g. [ purohitādi ] q.v.)
आजानुलम्बिन् [ ājānulambin ] [ ā-jānu-lambin ] m. f. n. reaching down to the knee Lit. Kād.
आजानुसम [ ājānusama ] [ ā-jānu-sama ] m. f. n. as high as the knee Lit. Suśr.
आजानेय [ ājāneya ] [ ājāneya ] and [ °neyya ] see [ ā-√ jan ] .
आजायन [ ājāyana ] [ ājāyana ] and [ ājāvika ] see [ āja ] .
आजि [ āji ] [ ājí ]1 m. rarely f. only once in Lit. RV. i , 116 , 15 , (√ [ aj ] ) , a running-match
a fighting-match , prize-fight , combat Lit. RV. Lit. AV.
( ( [ ājí m-√ aj ] or √ [ i ] or √ [ dhāv ] or √ [ sṛ ] , to run with or against any one for a prize Lit. ŚBr. Lit. AitBr. ) )
war , battle ( [ ājau ] , in battle Lit. MBh. Lit. R. Lit. Ragh. xii , 45 , )
place for running , race-course Lit. RV. iv , 24 , 8 Lit. AV. xiii , 2 , 4
(= [ ākṣepa ] ) abuse Lit. L.
(= [ kṣaṇa ] ) an instant Lit. L.
आजिकृत् [ ājikṛt ] [ ājí -kṛ́t ] m. f. n. fighting or running for a prize Lit. RV. viii , 45 , 7.
आजिग [ ājiga ] [ ājí -ga ] n. N. of a Sāman Lit. TāṇḍyaBr. Lit. LāṭyŚr.
आजिजित्या [ ājijityā ] [ ājí -jityā ] f. victory in a running-match Lit. TāṇḍyaBr.
आजितुर् [ ājitur ] [ ājí -túr ] m. f. n. victorious in battles Lit. RV. viii , 53 , 6.
आजिपति [ ājipati ] [ ājí -pati ] m. lord of the battle Lit. RV. viii , 54 , 6 (voc.)
आजिमुख [ ājimukha ] [ ājí -mukha ] n. the front or first line in a battle , Lit. Ratnāv.
आजिशिरस् [ ājiśiras ] [ ājí -śiras ] n. id. Lit. MBh. iii , 16479
= [ ājy-anta ] below Comm. on Lit. TS.
आजिसृत् [ ājisṛt ] [ ājí -sṛ́t ] m. f. n. = [ -kṛ́t ] q.v. Lit. ŚBr.
आजिशोभिन् [ ājiśobhin ] [ āji-śobhin ] m. f. n. distinguished in battle, Lit. MBh.
आजिहीन [ ājihīna ] [ ājí -hīna ] m. " defeated in battle " , N. of a man
his descendants.
आज्यन्त [ ājyanta ] [ ājy-anta ] m. the goal in a race-course Lit. Nir. ii , 15.
आजि [ āji ] [ ā-√ ji ]2 √ [ jí ] (p. [ -jáyat ] ; impf. 3. du. [ ājayatām ] ) to conquer , win Lit. RV. ii , 27 , 15 Lit. AitBr. Lit. TāṇḍyaBr. : Desid. p. [ -jí gīṣamāṇa ] , trying or desiring to win Lit. RV. i , 163 , 7.
आजयन [ ājayana ] [ ā-jayana ] n. ( only for the etym. of 1. [ ājí ] ) " conquering " Lit. Nir. ix , 23.
आजिगीषु [ ājigīṣu ] [ ā-jigīṣu ] m. f. n. wishing to excel or overcome Lit. L.
आजिगमिषु [ ājigamiṣu ] [ ā-jigamiṣu ] see [ ā-√ gam ] .
आजिघृक्षु [ ājighṛkṣu ] [ ā-jighṛkṣu ] see [ ā-√ grah ] .
आजिज्ञासेन्या [ ājijñāsenyā ] [ ā-jijñāsenyā ] see [ ā-√ jñā ] .
आजिन्व् [ ājinv ] [ ā-√ jinv ] ( 2. du. [ -jinvathas ] ) to refresh Lit. RV. iv , 45 , 3.
आजिरि [ ājiri ] [ ājiri ] m. f. n. fr. [ ajira ] , (g. [ sutaṃgamādi ] q.v.)
आजिरेय [ ājireya ] [ ājireya ] m. a descendant of Ajira , (g. [ śubhrādi ] , q.v.)
आजिहीर्षु [ ājihīrṣu ] [ ā-jihīrṣu ] see [ ā-√ hṛ ] .
आजिह्मित [ ājihmita ] [ ā-jihmita ] m. f. n. turned or bent a little aside, Lit. Kād.
आजीकूल [ ājīkūla ] [ ājī-kūla ] v.l. for [ āñjī-k ] q.v.
आजीगर्त [ ājīgarta ] [ ājīgarta ] n. N. of a Sāman.
आजीगर्ति [ ājīgarti ] [ ā́jīgarti ] m. (g. [ bāhv-ādi ] q.v.) a descendant of Ajīgarta ( q.v.) , Śunaḥśepa Lit. TS. v Lit. AitBr.
आजीर्णान्तम् [ ājīrṇāntam ] [ ā-jīrṇāntam ] ind. to the end of digestion, Lit. Baudh.
आजीव् [ ājīv ] [ ā-√ jīv ] P. ( 3. pl. [ -jīvanti ] ; ind.p. [ -jīvya ] ) to live by (acc.) , subsist through (acc.) Lit. MBh. v , 4536 Lit. BhP. ; (p. [ -jīvat ] ; Pass. p. [ -jīvyamāna ] ) to use , have the enjoyment of (acc.) Lit. Yājñ. ii , 67 Lit. MārkP.
आजीव [ ājīva ] [ ā-jīva ] m. livelihood Lit. ŚvetUp. Lit. Mn. xi , 63 Lit. MBh.
= [ ājīvika ] q.v. Lit. L.
आजीवक [ ājīvaka ] [ ājīvaka ] m. = [ °vika ] below Lit. Lalit.
आजीवन [ ājīvana ] [ ā-jīvana ] n. livelihood Lit. Mn. x , 79 Lit. Pañcat.
आजीवनिक [ ājīvanika ] [ ājīvanika ] m. f. n. looking for a livelihood Lit. Kād.
आजीवम् [ ājīvam ] [ ā-jīvam ] ind. for life Lit. Kathās.
आजीविक [ ājīvika ] [ ājīvika ] m. " following special rules with regard to livelihood " , a religious mendicant of the sect founded by Gośāla (Makkhaliputra) Lit. Jain. Lit. VarBṛ.
आजीवितान्तम् [ ājīvitāntam ] [ ā-jīvitāntam ] ind. for life Lit. Vcar. ( Lit. Śārṅg.)
आजीविन् [ ājīvin ] [ ājīvin ] [ ī ] , m. = [ ājīvika ] Lit. VarBṛ.
आजीव्य [ ājīvya ] [ ājīvya ] m. f. n. affording a livelihood Lit. Yājñ. i , 320 Lit. MBh. xiv , 1330
[ ājīvya ] n. means of living Lit. MBh. iii , 8452 Lit. BhP. ( cf. [ sv-āj ] .)
आजुर् [ ājur ] [ ā-jur ] f. (?√ [ jṝ ] ) = [ viṣṭi ] Lit. L.
आज्ञा [ ājñā ] [ ā-√ jñā ]1 [ -jānāti ] (Impv. 2. pl. [ -jānīta ] ; perf. [ -jajñau ] ; p. [ jānát ] ) to mind , perceive , notice , understand Lit. RV. i , 94 , 8 ; 156 , 3 Lit. ŚBr. Lit. TāṇḍyaBr. ; ( cf. [ án-ājānat ] ) : Caus. [ -jñāpayati ] , [ °te ] ( Inf. [ -jñaptum ] Lit. R. iv , 40 , 8) to order , command , direct Lit. MBh. ; to assure Lit. R. vi , 103 , 10.
आजिज्ञासेन्या [ ājijñāsenyā ] [ ā-jijñāsenyā ] f. pl. ( fr. Desid.) scil. [ ṛcas ] , " liable to investigation " , N. of some of the Kuntāpa hymns (of the Lit. AV.) Lit. AitBr.
आज्ञा [ ājñā ] [ ā-jñā ]2 f. order , command Lit. Mn. x , 56 Lit. MBh.
authority , unlimited power Lit. Bālar.
N. of the tenth lunar mansion Lit. VarBṛ.
permission (neg. [ anājñayā ] instr. ind. without permission of (gen.) Lit. Mn. ix , 199)
आज्ञाकर [ ājñākara ] [ ā-jñā-kara ] m. " executing an order " , a servant Lit. R. iv , 9 , 4 ,
[ ājñākarī ] f. a female servant. Lit. Śak.
आज्ञाकरत्व [ ājñākaratva ] [ ā-jñā-kara--tva ] n. the office of a servant Lit. Vikr.
आज्ञाकारिन् [ ājñākārin ] [ ā-jñā-kārin ] m. f. n. one who executes orders , a minister Lit. L.
आज्ञाचक्र [ ājñācakra ] [ ā-jñā-cakra ] n. a mystical circle or diagram (one of the six described by the Lit. Tantras.)
आज्ञादान [ ājñādāna ] [ ā-jñā-dāna ] n. giving an order Lit. Rājat.
आज्ञापत्त्र [ ājñāpattra ] [ ā-jñā-pattra ] n. a written order , edict Lit. L.
आज्ञापरिग्रह [ ājñāparigraha ] [ ā-jñā-parigraha ] m. receiving an order Lit. Rājat.
आज्ञापालन [ ājñāpālana ] [ ā-jñā-pālana ] n. " guarding " i.e. executing the orders Lit. VP.
आज्ञाप्रतिघात [ ājñāpratighāta ] [ ā-jñā-pratighāta ] m. disobedience , insubordination Lit. L.
आज्ञाभङ्ग [ ājñābhaṅga ] [ ā-jñā-bhaṅga ] m. " breaking " i.e. not executing an order Lit. Hit.
आज्ञाभङ्गकर [ ājñābhaṅgakara ] [ ā-jñā-bhaṅga--kara ] m. f. n. not executing an order. ( ( Lit. Hit. ) )
आज्ञाभङ्गकारिन् [ ājñābhaṅgakārin ] [ ā-jñā-bhaṅga--kārin ] m. f. n. not executing an order. ( ( Lit. VP. ) )
आज्ञावह [ ājñāvaha ] [ ā-jñā-vaha ] m. f. n. one who obeys orders , a minister Lit. L.
आज्ञासम्पादिन् [ ājñāsampādin ] [ ā-jñā-sampādin ] m. f. n. executing orders , submissive Lit. Yājñ. i , 76.
आज्ञात [ ājñāta ] [ ā-jñāta ] m. f. n. ; see [ an-ājñ ] .
आज्ञातकौण्डिन्य [ ājñātakauṇḍinya ] [ ā-jñāta-kauṇḍinya ] m. N. of one of the first five pupils of Śākyamuni.
आज्ञातृ [ ājñātṛ ] [ ā-jñātṛ́ ] m. one who directs Lit. RV. x , 54 , 5.
आज्ञान [ ājñāna ] [ ā-jñāna ] n. noticing , perceiving Lit. AitUp.
आज्ञापक [ ājñāpaka ] [ ā-jñāpaka ] m. f. n. giving orders , commanding Lit. Hariv. 6518 (v.l. [ -jñāpaka ] ) .
आज्ञापन [ ājñāpana ] [ ā-jñāpana ] n. ordering , commanding.
आज्ञापित [ ājñāpita ] [ ā-jñāpita ] m. f. n. ordered , commanded Lit. MBh. i , 6310 (loc. [ aśane ] , " to eat " ) Lit. R.
आज्ञाप्य [ ājñāpya ] [ ā-jñāpya ] m. f. n. to be directed or commanded by (gen.) , expecting an order from (gen.) Lit. R. i , 66 , 3.
आज्ञाय [ ājñāya ] [ ā-jñāya ] ind.p. having noticed or perceived
having heard Lit. MBh. Lit. BhP. Lit. R.
आज्ञायिन् [ ājñāyin ] [ ā-jñāyin ] m. f. n. perceiving.
आज्य [ ājya ] [ ā́jya ]2 n. (√ [ añj ] Vārtt. on Lit. Pāṇ. 3-1 , 109) , melted or clarified butter (used for oblations , or for pouring into the holy fire at the sacrifice , or for anointing anything sacrificed or offered) Lit. RV. x Lit. AV. Lit. VS.
(in a wider sense) oil and milk used instead of clarified butter at a sacrifice
N. of a sort of chant ( [ śastra ] ) connected with the morning sacrifice Lit. AitBr. Lit. ŚBr. Lit. KaushBr.
N. of the Sūkta contained in the aforesaid [ śastra ] , Lit. KaushBr.
N. of a Stotra connected with that [ śastra ] Lit. TāṇḍyaBr.
आज्यग्रह [ ājyagraha ] [ ā́jya-graha ] m. a vessel of clarified butter Lit. KātyŚr.
N. of certain formulae Lit. ĀpŚr.
आज्यदोह [ ājyadoha ] [ ā́jya-doha ] n. v.l. for [ ācyā-d ] q.v.
आज्यधन्वन् [ ājyadhanvan ] [ ā́jya-dhanvan ] m. f. n. having the clarified butter for its bow Lit. AitBr.
आज्यधानी [ ājyadhānī ] [ ā́jya-dhānī ] f. receptacle of clarified butter Lit. Kauś.
आज्यप [ ājyapa ] [ ā́jya-pá ] m. f. n. drinking the clarified butter Lit. VS. Lit. ŚBr.
[ ājyapa ] m. pl. a class of Manes (who are the sons of Pulastya ( Lit. Mn. iii , 197 seq. ) or of Kardama ( Lit. VP. ) and the ancestors of the Vaiśya order) .
आज्यपात्र [ ājyapātra ] [ ā́jya-pātra ] n. a vessel for clarified butter.
आज्यभाग [ ājyabhāga ] [ ā́jya-bhāga ] m. ( [ ā́jya- ] ) a portion of clarified butter Lit. ŚBr.
m. du. ( [ au ] ) the two portions of clarified butter belonging to Agni and Soma Lit. ŚBr. Lit. KātyŚr. Lit. MBh. xiv , 722
[ ājyabhāga ] m. f. n. partaking of the clarified butter Lit. TS. ii.
आज्यभुज् [ ājyabhuj ] [ ā́jya-bhuj ] m. " consumer of clarified butter " , Agni Lit. R. iii , 20 , 38.
आज्यलिप्त [ ājyalipta ] [ ā́jya-lipta ] ( [ ā́jya- ] ) m. f. n. anointed with clarified butter Lit. ŚBr.
आज्यलेप [ ājyalepa ] [ ā́jya-lepa ] m. an unguent made of clarified butter Lit. ŚāṅkhGṛ.
आज्यवारि [ ājyavāri ] [ ā́jya-vāri ] m. " sea of clarified butter " , one of the seven mythical seas Lit. L.
आज्यविलापनी [ ājyavilāpanī ] [ ā́jya-vilā́panī ] f. the vessel containing the clarified butter Lit. ŚBr.
आज्यस्थाली [ ājyasthālī ] [ ā́jya-sthālī ] f. = [ -pātra ] above Lit. MānŚr. Lit. MānGṛ.
आज्यहविस् [ ājyahavis ] [ ā́jya-havis ] ( [ ā́jya- ] ) m. f. n. having an oblation consisting of clarified butter Lit. ŚBr. Lit. AitBr.
आज्यादोह [ ājyādoha ] [ ājyā-doha ] n. v.l. for [ ācyā-d ] q.v.
आञ्च् [ āñc ] [ āñc ] ( Preverb. [ ā-√ añc ] ) , (Impv. [ ā́ñcatu ] ) to bend , curve Lit. AV. xi , 10 , 16 ( cf. [ āc ] .)
आञ्छ् [ āñch ] [ āñch ] Root [ āñchati ] (Pot. [ āñchet ] ; perf. [ āñcha ] , or [ anāñcha ] Lit. Pāṇ. Lit. Siddh.) to stretch , draw into the right position , set (a bone or leg) Lit. Suśr.
आञ्छन [ āñchana ] [ āñchana ] n. stretching , drawing , setting (a bone or leg) Lit. Suśr. Lit. Bālar.
आञ्छित [ āñchita ] [ ā́ñchita ] m. f. n. provided or furnished with, Lit. Harav.
आञ्ज् [ āñj ] [ āñj ] ( Preverb. [ ā-√ añj ] ) , (Impv. 2. sg. Ā. [ ā́kṣva ] ; ind.p. [ ājya ] ; Impv. [ -anaktu ] ; impf. 3. pl. [ ā́ āñjan ] ) to anoint Lit. AV. xix , 45 , 5 Lit. ĀśvGṛ. ; to polish , prepare Lit. RV. vii , 44 , 5 ; to honour , receive respectfully Lit. RV. vi , 63 , 3 ; vii , 43 , 3 ; viii , 60 , 1 ( cf. [ ā́kta ] .)
आञ्जन [ āñjana ] [ ā́ñjana ] n. ointment (especially for the eyes) Lit. AV. Lit. TS. Lit. ŚBr.
fat Lit. RV. x , 18 , 7
[ āñjana ] m. f. n. having the colour of the collyrium used for the eyes Lit. MBh. v , 1708
[ āñjanī ] f. collyrium for the eyes or a box filled with that ointment Lit. R. ii , 91 , 70.
आञ्जनगन्धि [ āñjanagandhi ] [ ā́ñjana-gandhi ] ( [ ā́ñjana- ] ) mf (acc. [ °im ] ) n. smelling of ointment Lit. RV. x , 146 , 6.
आञ्जनगिरि [ āñjanagiri ] [ ā́ñjana-giri ] m. N. of a mountain Lit. Kāṭh. ( cf. [ añjana ] .)
आञ्जनाभ्यञ्जन [ āñjanābhyañjana ] [ āñjanābhyañjana ] n. du. ointment for the eyes and for the feet Lit. KātyŚr.
[ āñjanābhyañjanā ] f. pl. N. of a Sattra (which lasts for forty-nine days) Lit. Lāṭy.
आञ्जनाभ्यञ्जनीय [ āñjanābhyañjanīya ] [ āñjanābhyañjanīya ] n. sg. ( ( Lit. KātyŚr. ) ) pl. ( ( Lit. KātyŚr. Lit. ĀśvŚr. ) ) another N. of the above Sattra.
आञ्जनाभ्यञ्जनीया [ āñjanābhyañjanīyā ] [ āñjanābhyañjanīyā ] f. pl. ( ( Lit. KātyŚr. Lit. ĀśvŚr. ) ) another N. of the above Sattra.
आञ्जनीकारी [ āñjanīkārī ] [ āñjanī-kārī́ ] f. a woman who anoints or makes ointments Lit. VS. xxx , 14.
आञ्जन्य [ āñjanya ] [ āñjanyá ] m. f. n. one whose eyes are to be anointed with ointment Lit. TBr.
आञ्जनेय [ āñjaneya ] [ āñjaneya ] m. " son of Añjanā " , N. of the monkey Hanumat Lit. Mcar.
N. of an author
आञ्जनेयपुराण [ āñjaneyapurāṇa ] [ āñjaneya-purāṇa ] n. N. of wk.
आञ्जनेयस्तव [ āñjaneyastava ] [ āñjaneya-stava ] m. N. of wk.
आञ्जनेयस्तोत्र [ āñjaneyastotra ] [ āñjaneya-stotra ] n. N. of wk.
आञ्जलिक्य [ āñjalikya ] [ āñjalikya ] n. fr. [ añjalika ] , (g. [ purohitādi ] , q.v.)
आञ्जस्य [ āñjasya ] [ āñjasya ] n. ( [ āt ] , [ ena ] ) abl. instr. immediately , unhesitatingly Lit. Kap.
आञ्जिक [ āñjika ] [ āñjika ] m. N. of a Dānava Lit. Hariv. 216.
आञ्जिग [ āñjiga ] [ āñjiga ] m. N. of a Dānava Lit. ĀrshBr.
आञ्जिनेय [ āñjineya ] [ āñjineya ] m. a kind of lizard Lit. L. ( cf. [ añjanikā ] .)
आञ्जीकूल [ āñjīkūla ] [ āñjī-kūla ] n. (v.l. [ ājī-k ] ) N. of a country , (g. [ dhūmādi ] q.v.)
आञ्जीकूलक [ āñjīkūlaka ] [ āñjīkūlaka ] m. f. n. (v.l. [ ājīk ] ) Lit. ib.
आट् [ āṭ ] [ āṭ ] ind. a croak (imitation of the sound uttered by a frog) Lit. TāṇḍyaBr.
आट [ āṭa ] [ āṭa ] m. f. n. (√ [ aṭ ] ) , going , going after , only ifc. e.g. [ kanyāṭa ] , [ kṣapāṭa ] , [ patny-āṭa ]
[ āṭa ] m. N. of a Nāga demon Lit. TāṇḍyaBr. ( cf. [ ātaka ] .)
आटरूष [ āṭarūṣa ] [ āṭarūṣa ] m. = [ aṭ ] q.v. Lit. L.
आटरुष [ āṭaruṣa ] [ āṭaruṣa ] m. = [ aṭ ] q.v. Lit. L.
आटविक [ āṭavika ] [ āṭavika ] m. ( fr. [ aṭavī ] ) , the inhabitant of a forest Lit. Mn. ix , 257 Lit. MBh.
a forester Lit. Sāh.
[ āṭavika ] m. f. n. consisting of inhabitants of the forest (as an army) Lit. Kām.
आटविन् [ āṭavin ] [ āṭavin ] m. N. of a teacher Lit. VāyuP.
आटवी [ āṭavī ] [ āṭavī ] f. N. of a town Lit. MBh. ii , 1175.
आटव्य [ āṭavya ] [ āṭavya ] m. v.l. for [ āṭavin ] q.v.
आटि [ āṭi ] [ āṭi ] f. N. of the bird Turdus Ginginianus Lit. PārGṛ. ( cf. [ āḍi ] and [ āti ] .)
आटीमुख [ āṭīmukha ] [ āṭī-mukha ] n. " the top of which is like the beak of the [ āṭi ] " , a surgical instrument employed in blood-letting Lit. Suśr.
आटीमेद [ āṭīmeda ] [ āṭī-meda ] m. N. of a bird Lit. L.
आटिक [ āṭika ] [ āṭika ] m. pl. N. of a School of the Yajus, Lit. AV.Pariś.( Page1319,2 )
आटिकी [ āṭikī ] [ āṭikī ] f. N. of the wife of Ushasti Lit. ChUp. ( ( " marriageable " or " strolling about ( fr. √ [ aṭ ] ) " Comm. ) )
आटीकन [ āṭīkana ] [ ā-ṭīkana ] n. (√ [ ṭīk ] ) , the leaping motion of a calf. Lit. L. ( cf. [ āṭīlaka ] and [ āḍhīl ] .)
आटीकर [ āṭīkara ] [ āṭīkara ] m. a bull Lit. L.
आटीमुख [ āṭīmukha ] [ āṭī-mukha ] see [ āṭi ] .
आटीलक [ āṭīlaka ] [ āṭīlaka ] n. = [ ā-ṭīkana ] q.v. Lit. L.
आटोप [ āṭopa ] [ āṭopa ] m. puffing , swelling Lit. MBh. iii , 11587 Lit. Pañcat.
a multitude , redundancy Lit. BhP.
flatulence , borborygmi Lit. Suśr.
pride , self-conceit Lit. Mṛicch. ( cf. [ sātopam ] .)
(also) haste, Lit. L.
आट्टस्थलीक [ āṭṭasthalīka ] [ āṭṭasthalīka ] m. f. n. fr. [ aṭṭa-sthalī ] , (g. [ dhūmādi ] q.v. , not in Lit. Kāś.)
आट्णार [ āṭṇāra ] [ āṭṇārá ] m. a descendant of Aṭṇāra , N. of Para Lit. TS. v Lit. ŚBr. xiii Lit. TāṇḍyaBr.
= [ aṭanaśīla ] , " fond of wandering " (Comm.) Lit. Nir. i , 14.
आडम्बर [ āḍambara ] [ āḍámbara ] m. a kind of drum Lit. ŚBr. xiv Lit. MBh. Lit. R.
a great noise , Lit. Śārṅg.
noisy behaviour , speaking loud or much , bombast Lit. Kathās. Lit. Sāh.
the roaring of elephants Lit. Kād.
the sounding of a trumpet as a sign of attack Lit. L.
ifc. immensity , sublimity , the highest degree of Lit. Uttarar. Lit. Kathās. Lit. Bālar.
pleasure Lit. L.
the eyelid
(the war-drum personified) N. of a being in the retinue of Skanda Lit. MBh. ix , 2541.
आडम्बरवत् [ āḍambaravat ] [ āḍámbara-vat ] m. f. n. making much noise Lit. Śārṅg.
आडम्बराघात [ āḍambarāghāta ] [ āḍambarāghātá ] m. one who beats a drum Lit. VS. xxx , 19.
आडम्बरित [ āḍambarita ] [ āḍambarita ] m. f. n. accompanied with sounds of a drum, Lit. Nalac.
highly increased, Lit. Siṃhâs.
आडम्बरिन् [ āḍambarin ] [ āḍambarin ] m. f. n. arrogant , proud Lit. L.
आडारक [ āḍāraka ] [ āḍāraka ] m. (v.l. [ aṇḍār ] ) N. of a man , (g. [ upakādi ] q.v.)
आडि [ āḍi ] [ āḍi ] f. (= [ ātí ] q.v.) N. of an aquatic bird Lit. MārkP.
आडिबक [ āḍibaka ] [ āḍi-baka ] m. f. n. (the combat) fought by the birds Āḍi and Baka (into which Vasishṭha and Viśvāmitra had been transformed respectively) Lit. MārkP.
आडी [ āḍī ] [ āḍī ] f. = [ āḍi ] q.v.
आडीबक [ āḍībaka ] [ āḍī-baka ] m. f. n. = [ āḍi-baka ] q.v. Lit. Hariv. 11100.
आडिन्दिका [ āḍindikā ] [ āḍindikā ] f. clean shaving of the whole body, Lit. L.
आडीविन् [ āḍīvin ] [ ā-ḍīvin ] m. N. of a crow Lit. Kathās.
आडु [ āḍu ] [ āḍu ] see [ āḍhyāḍu ] .
आडू [ āḍū ] [ āḍū ] m. or f. a raft Lit. Uṇ.
आड्वल् [ āḍval ] [ ā-ḍval ] ( Preverb. [ √ ṭval ] ) cl. 10. P. - [ ḍvālayati ] , to mix, mingle
आड्वालन [ āḍvālana ] [ ā-ḍvālana ] n. mixing, mingling, Lit. KātyŚr., Sch.
आढक [ āḍhaka ] [ āḍhaka ] m. n. (g. [ ardharcādi ] q.v. ; ifc. f ( [ ī ] ) . Lit. Pāṇ. 4-1 , 22 and v , 1 , 54 Comm.) a measure of grain (= 1/4 droṇa = 4 prasthas = 16 kudavas = 64 palas = 256 karshas = 4096 māshas ; = nearly 7 lbs. 11 ozs. avoirdupois ; in Bengal = two mans or 164 lbs. avds.)
[ āḍhakī ] f. the pulse Cajanus Indicus Spreng. Lit. Suśr.
a kind of fragrant earth Lit. Bhpr.
आढकजम्बुक [ āḍhakajambuka ] [ āḍhaka-jambuka ] m. f. n. Lit. Pāṇ. 4-2 , 120 Sch.
आढकिक [ āḍhakika ] [ āḍhakika ] m. f. n. holding or containing an Āḍhaka , sown with an Āḍhaka of seed (as a field) , Lit. Pāṇ. 5-1 , 53 seq.
आढकीन [ āḍhakīna ] [ āḍhakīna ] m. f. n. id. Lit. ib.
आढा [ āḍhā ] [ āḍhā ] f. a centipede, Lit. L.
आढारिका [ āḍhārikā ] [ āḍhārikā ] f. = (or v.l. for) [ ḍhārikā ] , Lit. ĀpGṛ.
आढिक [ āḍhika ] [ āḍhika ] n. bone, Lit. L.
आढीलक [ āḍhīlaka ] [ āḍhīlaka ] v.l. for [ āṭīl ] q.v.
आढ्य [ āḍhya ] [ āḍhyá ] m. f. n. ( ? fr. [ ārdhya ] , √ [ ṛdh ] ; or fr. [ ārthya ] Lit. NBD.) , opulent , wealthy , rich Lit. ŚBr. ix
Lit. xiv Lit. Mn.
rich or abounding in , richly endowed or filled or mixed with (instr. or in comp.) Lit. R. Lit. Pañcat.
(in arithm.) augmented by (instr.)
आढ्यकुलीन [ āḍhyakulīna ] [ āḍhyá-kulīna ] m. f. n. descended from a rich family Lit. Pāṇ. 4-1 , 139 Sch.
आढ्यंकरण [ āḍhyaṃkaraṇa ] [ āḍhyá-ṃ-karaṇa ] m. f. n. enriching Lit. Pāṇ. 3-2 , 56 ; iv , 1 , 15 Lit. Pat.
आढ्यचर [ āḍhyacara ] [ āḍhyá-cara ] m. f. n. once opulent Lit. Pāṇ. 5-3 , 53 Sch.
आढ्यपदि [ āḍhyapadi ] [ āḍhyá-padi ] ind. , (g. [ dvidaṇḍy-ādi ] q.v.)
आढ्यपूर्व [ āḍhyapūrva ] [ āḍhyá-pūrva ] m. f. n. formerly rich Lit. Pat. on Lit. Pāṇ. 1-1 , 29.
आढ्यम्भविष्णु [ āḍhyambhaviṣṇu ] [ āḍhyá-m-bhaviṣṇu ] m. f. n. becoming rich Lit. Pāṇ. 3-2 , 57 ( cf. [ an-āḍhyam-bhaviṣṇu ] .)
आढ्यम्भावुक [ āḍhyambhāvuka ] [ āḍhyá-m-bhāvuka ] m. f. n. becoming rich Lit. Pāṇ. 3-2 , 57 ( cf. [ an-āḍhyam-bhaviṣṇu ] .)
आढ्यरोग [ āḍhyaroga ] [ āḍhyá-roga ] m. rheumatism , gout.
आढ्यरोगिन् [ āḍhyarogin ] [ āḍhyá-rogin ] m. f. n. ill with rheumatism or with gout Lit. Car. Lit. Suśr.
आढ्यवात [ āḍhyavāta ] [ āḍhyá-vāta ] m. a convulsive or rheumatic palsy of the loins Lit. Suśr.
आढ्यक [ āḍhyaka ] [ āḍhyaka ] n. wealth , (g. [ manojñādi ] .)
आढ्याडु [ āḍhyāḍu ] [ āḍhyāḍu ] m. f. n. ( with affix [ āḍu ] = [ ālu ] in [ dayālu ] ) wishing to become rich Lit. Nir. xii , 14.
आणक [ āṇaka ] [ āṇaka ] m. f. n. = [ aṇ ] q.v. Lit. Vet.
आणव [ āṇava ] [ āṇava ] m. f. n. ( fr. [ áṇu ] ) , fine , minute Lit. Up.
= [ āṇavīna ] q.v. Lit. L.
आणवीन [ āṇavīna ] [ āṇavīna ] m. f. n. bearing or fit to bear Panicum Miliaceum Lit. Pāṇ. 5-2 , 4.
आणि [ āṇi ] [ āṇí ] m. ( cf. [ aṇi ] ) the pin of the axle of a cart Lit. RV. i , 35 , 6 ; 63 , 3 ( ( " battle " Lit. Naigh. ii , 17 ) ) Lit. and v , 43 , 8
the part of the leg just above the knee Lit. Suśr.
[ āṇi ] mf. a linch-pin Lit. L.
the corner of a house Lit. L.
a boundary Lit. L.
आणीवेय [ āṇīveya ] [ āṇīveya ] m. a descendant of Aṇīva , (g. [ śubhrādi ] , q.v.)
आणुक [ āṇuka ] [ āṇuka ] n. dirt in the eye, Lit. L.
आणूक [ āṇūka ] [ āṇūka ] n. dirt in the eye, Lit. L.
आण्ड [ āṇḍa ] [ āṇḍá ] n. ( fr. [ aṇḍa ] ) , an egg Lit. RV. Lit. AV.
[ āṇḍa ] m. du. ( [ aú ] ) the testicles Lit. AV. ix , 7 , 13 Lit. VS.
[ āṇḍī ] f. du. ( [ āṇḍyaú ] ) id. Lit. AV. vi , 138 , 2.
आण्डकपाल [ āṇḍakapāla ] [ āṇḍá-kapāla ] n. an egg-shell Lit. ChUp.
आण्डकोश [ āṇḍakośa ] [ āṇḍá-kośa ] m. an egg Lit. BhP.
आण्डकोश [ āṇḍakośa ] [ āṇḍa-kośa ] m. f. n. enclosed in an egg, Lit. BhP.
आण्डज [ āṇḍaja ] [ āṇḍá-ja ] m. f. n. ( [ āṇḍá- ] ) born from an egg Lit. ChUp. Lit. AitUp.
[ āṇḍaja ] m. a bird Lit. Suparṇ.
आण्डपीत [ āṇḍapīta ] [ āṇḍa-pīta ] ( [ āṇḍá ] -), m. f. n. one who has sipped eggs, Lit. TĀr.
आण्डाद् [ āṇḍād ] [ āṇḍā́d ] n. " eating eggs " , N. of a demon Lit. AV. viii , 6 , 25.
आण्डीवत् [ āṇḍīvat ] [ āṇḍī-vat ] m. f. n. (g. [ karṇādi ] q.v.)
आण्डायन [ āṇḍāyana ] [ āṇḍāyana ] m. f. n. fr. [ aṇḍa ] , (g. [ pakṣādi ] .)
आण्डीक [ āṇḍīka ] [ āṇḍī́ka ] m. f. n. bearing eggs (i.e. egg-shaped fruits or bulbs) Lit. AV. iv , 34 , 5 ; v , 17 , 16 Lit. Kauś.
आण्डीवतायनि [ āṇḍīvatāyani ] [ āṇḍīvatāyani ] fr. [ āṇḍī-vat ] above , (g. [ karṇādi ] q.v.)
आत् [ āt ] [ ā́t ] ind. (abl. of 4. [ a ] ) afterwards , then ( often used in a concluding paragraph antithetically to [ yád ] , [ yadā ] , [ yádi ] . and sometimes strengthened by the particles [ áha ] , [ í d ] , [ īm ] , [ u ] ) Lit. RV. Lit. AV.
then , further , also , and Lit. RV. Lit. AV. It is sometimes used after an interrogative pronoun ( like [ u ] , [ nú ] , [ aṅgá ] ) to give emphasis to the pronoun Lit. RV.
आत [ āta ] [ ā́-ta ] instr. pl. [ ā́-tais ] see [ ā́-tā ] under [ ā-√ tan ] .
आतंस् [ ātaṃs ] [ ā-√ taṃs ] Caus. ( 2. du. Ā. [ -taṃsayethe ] ) to bring near , furnish with (acc.) Lit. RV. x , 106 , 1.
आतक [ ātaka ] [ ātaka ] m. N. of a Nāga demon Lit. MBh. i , 2154.
आतक्ष् [ ātakṣ ] [ ā-√ takṣ ] (Impv. 2. pl. [ -takṣata ] , 3. pl. [ -takṣantu ] ) to procure Lit. RV.
to cut, carve, form by carving, Lit. Jātakam.
आतञ्च् [ ātañc ] [ ā-√ tañc ] [ -tanakti ] ( Lit. KātyŚr. ; 1. sg. [ -tanacmi ] Lit. VS. i , 4 ; Pot. [ -tañcyā́t ] Lit. TS. ii ; ind.p. [ -tācya ] Lit. ŚBr.) to cause coagulation (by casting one liquid into another) .
आतङ्क [ ātaṅka ] [ ā-taṅka ] m. disease or sickness of body Lit. Suśr.
fever Lit. L.
(ifc. f ( [ ā ] ) . Lit. MBh. ii , 285) pain or affliction of mind , disquietude , apprehension , fear Lit. Vikr. Lit. Ragh. i , 63 ,
the sound of a drum Lit. L. ( cf. [ nirāt ] .)
आतङ्क्य [ ātaṅkya ] [ ā-taṅkya ] m. f. n. see [ śṛtātaṅkyá ] .
आतञ्चन [ ātañcana ] [ ā-táñcana ] n. that which causes coagulation (as butter-milk which is thrown into fresh milk to turn it) , runnet Lit. TS. ii Lit. ŚBr. Lit. KātyŚr.
= [ pratīvāpa ] q.v. Lit. L.
= [ ā-pyāyana ] q.v. Lit. L.
= [ javana ] q.v. Lit. L.
आतन् [ ātan ] [ ā-√ tan ] P. ( 2. sg. [ -tanoṣi ] ; impf. [ ā́tanot ] ; perf. [ -tatāna ] ; p. m. pl. [ -tanvántas ] ; perf. p. m. sg. [ -tatanvā́n ] ) to extend or stretch over , penetrate , spread , overspread (said of the light) , illuminate Lit. RV. ; (perf. 2. sg. [ -tatántha ] ) to seek to reach Lit. RV. x , 1 , 7 ; to be ready for , wait on (acc.) Lit. RV. v , 79 , 3 ; (aor. Subj. [ -tanat ] ) to stop any one Lit. RV. i , 91 , 23 : P. Ā. ( 3. pl. [ -tanvate ] ; perf. 1. sg. [ -tatane ] ) to extend (a texture) , spread , stretch (a bow for shooting) Lit. RV. Lit. AV. : P. to diffuse ; to bestow upon Lit. RV. Lit. BhP. ; to effect , produce Lit. Hariv. 4635 Lit. BhP. : Caus. (Impv. 2. sg. [ -tānayā ] ) to stretch Lit. AV.
आतत [ ātata ] [ ā́-tata ] m. f. n. spread , extended , stretched or drawn (as a bow or bow string) Lit. RV.
long (as a way) Lit. ChUp.
fixed on , clinging to (loc.) Lit. RV. i , 22 , 20 ; 105 , 9 Lit. PraśnaUp. ( cf. [ án-āt ] .)
आततीकरण [ ātatīkaraṇa ] [ ātatī-karaṇa ] n. drawing (a bow-string) Lit. BhP.
आततायिन् [ ātatāyin ] [ ātatāyí n ] m. f. n. having one's bow drawn Lit. VS. xvi , 18
" one whose bow is drawn to take another's life " , endeavouring to kill some one , a murderer Lit. Mn. viii , 350 seq. Lit. MBh. ( in later texts also incendiaries , ravishers , thieves are reckoned among [ ātatāyinas ] ) .
आतताविन् [ ātatāvin ] [ ātatāví n ] m. f. n. v.l. for [ °tāyí n ] ( of Lit. VS.) Lit. TS. iv.
आतनि [ ātani ] [ ā-táni ] m. f. n. penetrating Lit. RV. ii , 1 , 10.
आता [ ātā ] [ ā́-tā ] mf. the frame of a door Lit. RV. ix , 5 , 5 ( ( instr. pl. [ ā́-tais ] ; v.l. [ ā-tābhis ] Comm. on Lit. Nir. iv , 18 ) ) and Lit. VS. xxix , 5 (instr. pl. [ ā́-tais ] )
" the frame " i.e. a quarter of the sky Lit. RV. (nom. pl. [ ā́-tās ] ; loc. pl. [ ā́-tāsu ] ) .
आतान [ ātāna ] [ ā-tāna ] m. an extended cord , string , Lit. VS. vi , 12 (voc.) Lit. AitBr. ( cf. [ ekāhātāná ] .)
आतायिन् [ ātāyin ] [ ā-tāyin ] m. a falcon , kite Lit. L. ( cf. [ ātāpin ] .)
आतति [ ātati ] [ ā-tati ] f. darkness, Lit. L.
आतप् [ ātap ] [ ā-√ tap ] [ -tápati ] (Impv. [ -tapatu ] ; see [ ā-tápat ] and [ ā-tápas ] ss.vv.) to radiate heat Lit. AV. Lit. VS. Lit. Kauś. : Pass. (p. [ -tapyamāna ] ) to suffer pain , be afflicted Lit. BhP. ; ( with [ tapas ] ) to inflict (austerities) upon one's self Lit. BhP.
आतप [ ātapa ] [ ā-tapá ] m. f. n. causing pain or affliction Lit. RV. i , 55 , 1
[ ātapa ] m. (ifc. f ( [ ā ] ) . Lit. R. Lit. Śak.) heat (especially of the sun) , sunshine Lit. KaṭhUp. Lit. Mn.
moonshine , Lit. Daś. ; Lit. Harav.
आतपत्र [ ātapatra ] [ ā-tapá-tra ] n. " heat-protector " (ifc. f ( [ ā ] ) . Lit. Megh. Lit. Kathās.) , a large umbrella (of silk or leaves) Lit. MBh.
आतपत्रायित [ ātapatrāyita ] [ ā-tapá-trāyita ] m. f. n. forming an umbrella (as the branches of a tree) Lit. BhP.
आतपनिवारण [ ātapanivāraṇa ] [ ā-tapa-nivāraṇa ] n. a parasol, Lit. VarYogay.
आतपवत् [ ātapavat ] [ ā-tapá-vat ] m. f. n. irradiated by the sun Lit. Kum. i , 6 :
आतपवर्ष्य [ ātapavarṣya ] [ ā-tapá-varṣya ] m. f. n. (water ) produced by rain during sunshine Lit. AitBr. Lit. KātyŚr.
आतपवारण [ ātapavāraṇa ] [ ā-tapá-vāraṇa ] n. " heat-protector " , a parasol Lit. Ragh. iii , 70 ; ix , 15.
आतपशुष्क [ ātapaśuṣka ] [ ā-tapá-śuṣka ] m. f. n. dried by the sun.
आतपात्यय [ ātapātyaya ] [ ātapātyaya ] m. passing away of the heat , coolness of the evening Lit. Ragh. i , 52.
आतपापाय [ ātapāpāya ] [ ātapāpāya ] m. passing away of the hot season , beginning of the rainy season Lit. R.
आतपत् [ ātapat ] [ ā-tápat ] m. f. n. (pr.p.) shining (as the sun) loc. [ ā-tápati ] , while the sun is shining Lit. ŚBr. v
Lit. xiv.
आतपन [ ātapana ] [ ā-tapana ] m. " causing heat " , N. of Śiva Lit. MBh. xii , 10374.
आतपस् [ ātapas ] [ ā-tápas ] Ved. Inf. (abl.) from burning or singeing Lit. RV. v , 73 , 5 and viii , 73 , 8.
आतपाय [ ātapāya ] [ ātapāya ] Nom. Ā. [ °yate ] , to become hot like sunshine Lit. Kād.
आतपीय [ ātapīya ] [ ātapīya ] m. f. n. (g. [ utkarādi ] q.v.)
आतप्त [ ātapta ] [ ā-tapta ] m. f. n. refined by heat (as gold) Lit. Hariv. 15769.
आतप्य [ ātapya ] [ ātapyá ] m. f. n. being in the sunshine Lit. VS.
आतापिन् [ ātāpin ] [ ātāpin ] m. f. n. zealous Lit. Lalit.
[ ātāpin ] m. N. of a Daitya Lit. Kathās.
v.l. for [ ā-tāyin ] q.v.
आतम् [ ātam ] [ ā-√ tam ] (p. Ā. [ -tāmyamāna ] and P. [ -tāmyat ] ) to faint , become senseless Lit. R. ii , 63 , 50 Lit. Kād. ; to become stiff Lit. Bālar. ( 134,2 )
आतमाम् [ ātamām ] [ ā-tamā́m ] a superl. form fr. 3. [ ā́ ] ( used with √ [ khyā ] ) Lit. ŚBr. x.
आतर [ ātara ] [ ā-tara ] see [ ā-√ tṝ ] .
आतर्ज् [ ātarj ] [ ā-√ tarj ] Caus. (impf. [ ātarjayat ] ; Pass. p. [ -tarjyamāna ] ) to scold , abuse Lit. MBh. vii , 7176 Lit. Kād.
आतर्द [ ātarda ] [ ā-tarda ] and [ °rdana ] see [ ā-√ tṛd ] .
आतर्पण [ ātarpaṇa ] [ ā-tarpaṇa ] see [ ā-√ tṛp ] .
आतव [ ātava ] [ ātava ] m. N. of a man , (g. [ aśvādi ] q.v.)
आतवायन [ ātavāyana ] [ ātavāyana ] m. a descendant of Ātava Lit. ib.
आतश्च [ ātaśca ] [ ātaś-ca ] and this for the following reason (used to introduce an argument) Lit. Pat.
आता [ ātā ] [ ā́-tā ] and [ ā-tāna ] see [ ā-√ tan ] .
आतापिन् [ ātāpin ] [ ātāpin ] see [ ā-√ tap ] .
आताम्र [ ātāmra ] [ ā-tāmra ] m. f. n. reddish , slightly copper-coloured , Lit. Kāvyâd. Lit. Ratnāv.
आतार [ ātāra ] [ ā-tāra ] and [ ā-tāryá ] see [ ā-√ tṝ ] .
आताली [ ātālī ] [ ātālī ] ind. in comp. with √ 1. [ as ] , √ [ bhū ] , and √ 1. [ kṛ ] , (g. [ ūry-ādi ] q.v.)
आति [ āti ] [ ātí ] f. (√ [ at ] Lit. Pāṇ. 3-3 , 108 Comm.) an aquatic bird Lit. RV. x , 95 , 9 Lit. VS. xxiv , 34 (v.l. [ ātī́ ] Lit. TS. v) Lit. ŚBr. xi ; ( ( cf. (ADi) and Lat. (anas) , (anati-s) ) )
(= [ āṭi ] q.v.) the bird Turdus Ginginianus Lit. L.
आतिच्छन्दस [ āticchandasa ] [ āticchandasá ] n. ( fr. [ áti-cchandas ] ) , N. of the last of the six days of the Pṛishṭhya ceremony Lit. MaitrS. Lit. KaushBr.
आतिजगत [ ātijagata ] [ ātijagata ] m. f. n. composed in the metre Ati-jagatī, Lit. TāṇḍBr., Sch.
आतितांसु [ ātitāṃsu ] [ ā-titāṃsu ] m. f. n. (Desid. of √ [ tan ] ) wishing to overspread or cover, Lit. Śiś.
आतिथिग्व [ ātithigva ] [ ātithigvá ] (5) m. a descendant of [ atithi-gvá ] Lit. RV. viii , 68 , 16 seq.
आतिथेय [ ātitheya ] [ ātitheya ] m. f. ( [ ī ] Lit. Kum. v , 31) n. Lit. Pāṇ. 4-4 , 104 ( fr. [ atithi ] ) , proper for or attentive to a guest , hospitable Lit. Śak. Lit. Ragh.
[ ātitheya ] m. a descendant of Atithi , (g. [ śubhrādi ] q.v.)
आतिथ्य [ ātithya ] [ ātithyá ] m. f. n. ( Lit. Pāṇ. 5-4 , 26) proper for a guest , hospitable Lit. AitBr.
[ ātithya ] m. a guest Lit. L.
[ ātithyā ] f. (i.e. [ iṣṭi ] ) the reception of the Soma when it is brought to the place of sacrifice Lit. KātyŚr.
[ ātithya ] n. hospitable reception , hospitality Lit. RV. Lit. VS.
m. the rite also called [ ātithyā ] (see before) Lit. ŚBr. Lit. AitBr. Lit. KātyŚr.
आतिथ्यरूप [ ātithyarūpa ] [ ātithyá-rūpá ] m. f. n. being in the place of the Ātithya rite Lit. VS. xix , 14.
आतिथ्यवत् [ ātithyavat ] [ ātithyá-vat ] m. f. n. mentioning hospitality Lit. AitBr.
आतिथ्यसत्कार [ ātithyasatkāra ] [ ātithyá-satkāra ] m. ( ( Lit. R. iii , 2 , 6 ) ) ( ( Lit. Kathās. ) ) the rites of hospitality.
आतिथ्यसत्क्रिया [ ātithyasatkriyā ] [ ātithyá-satkriyā ] f. ( ( Lit. Kathās. ) ) the rites of hospitality.
आतिथ्येष्टि [ ātithyeṣṭi ] [ ātithyeṣṭi ] f. = [ ātithyā ] before Comm. on Lit. VS. xix , 14.
आतिदेशिक [ ātideśika ] [ ātideśika ] m. f. n. resulting from an [ atideśa ] , or substitution Lit. Pāṇ. 4-1 , 151 Comm.
आतिरश्चीन [ ātiraścīna ] [ ā-tiraścīna ] m. f. n. a little transverse or across Lit. Daś.
आतिरैक्य [ ātiraikya ] [ ātiraikya ] n. ( fr. [ ati-reka ] ) , superfluity , redundancy (as of limbs) Lit. Mn. xi , 50.
आतिवाहिक [ ātivāhika ] [ ātivāhika ] m. f. n. ( fr. [ ati-vāha ] ) , " fleeter than wind " , (in Vedānta phil.) N. of the subtle body ( or [ liṅga-śarīra ] ) , Lit. Kap. Lit. Bād.
[ ātivāhika ] m. an inhabitant of the other world, Lit. L.
आतिविज्ञान्य [ ātivijñānya ] [ ā́tivijñānya ] m. f. n. ( fr. [ ati-vijñāna ] ) , surpassing the understanding Lit. ŚBr. i.
आतिशयिक [ ātiśayika ] [ ātiśayika ] m. f. n. ( fr. [ āti-śaya ] ) , superabundant Lit. Śiś. x , 23.
extraordinary, Lit. Jātakam.
आतिशय्य [ ātiśayya ] [ ātiśayya ] n. excess , quantity Lit. L.
आतिशायनिक [ ātiśāyanika ] [ ātiśāyanika ] m. (in rhetoric) an affix that expresses gradation in an ascending series.
आतिशायिक [ ātiśāyika ] [ ātiśāyika ] m. f. n. expressing ascending gradation Lit. Pat.
आतिष्ठ [ ātiṣṭha ] [ ātiṣṭha ] n. ( fr. [ ati-ṣṭhā́ ] ) , superiority Lit. AitBr.
आतिष्ठद्गु [ ātiṣṭhadgu ] [ ā-tiṣṭhad-gu ] ind. till the cows stand to be milked or after sunset Lit. Bhaṭṭ. iv , 14.
आतिसारिक [ ātisārika ] [ ātisārika ] m. f. n. like diarrhoea, Lit. Car.
आतिस्वायन [ ātisvāyana ] [ ātisvāyana ] m. f. n. ( fr. [ ati-svan ] ) , (g. [ pakṣādi ] , q.v.)
आती [ ātī ] [ ātī́ ] see [ ātí ] .
आतीषादीय [ ātīṣādīya ] [ ātīṣādīya ] n. N. of a Sāman Lit. TāṇḍyaBr. Lit. Lāṭy.
आतु [ ātu ] [ ātu ] m. = [ āḍū ] q.v. Lit. L.
आतुच् [ ātuc ] [ ā-túc ] (loc. [ °ci ] ) f. growing dusk , evening Lit. RV. viii , 27 , 21.
आतुजि [ ātuji ] [ ā-tují ] m. f. n. (√ [ tuj ] ) , rushing on Lit. RV. vii , 66 , 18.
आतुजे [ ātuje ] [ ā-túje ] Ved. Inf. to bring near Lit. RV. vii , 32 , 9.
आतुद् [ ātud ] [ ā-√ tud ] ( p. [ -tudát ] ; perf. [ -tutóda ] ; ind.p. [ -tudya ] ) to strike , push , spur on , stir up Lit. RV. x Lit. Mn. iv , 68 Lit. MBh. i , 195.
आतुन्न [ ātunna ] [ ā́-tunna ] m. f. n. struck Lit. ŚBr. xiv (v.l. [ ā-tṛṇṇa ] ) .
आतोदिन् [ ātodin ] [ ā-todí n ] m. f. n. striking Lit. AV. vii , 95 , 3.
आतोद्य [ ātodya ] [ ā-todya ] n. " to be struck " , a musical instrument Lit. Jain. (Prākṛit (Aojja) ) Lit. Ragh. Lit. Kathās.
आतुर [ ātura ] [ ā́-tura ] m. f. n. suffering , sick (in body or mind) Lit. RV. viii Lit. AV. xi , 101 , 2 ,
diseased or pained by ( in comp.) Lit. MBh. Lit. R.
desirous of (Inf.) ( cf. [ an-āturá ] .)
आतुल् [ ātul ] [ ā-√ tul ] ( Inf. [ -tolayitum ] ) to lift up , raise Lit. R. i , 34 , 10 (v.l.)
आतृद् [ ātṛd ] [ ā-√ tṛd ] P. [ -tṛṇátti ] , to divide , pierce (as the ears) Lit. Nir. : Ā. [ -tṛntté ] , to sever one's self Lit. ŚBr. vii.
आतर्द [ ātarda ] [ ā-tarda ] m. an opening , hole Comm. on Lit. TS.
आतर्दन [ ātardana ] [ ā-tardana ] n. see [ alam-āt ] .
आतृण्ण [ ātṛṇṇa ] [ ā́-tṛṇṇa ] m. f. n. pierced Lit. TS. v Lit. ŚBr. Lit. Kauś.
wounded Lit. BṛĀrUp. (v.l. [ ā́-tunna ] q.v.)
आतृदस् [ ātṛdas ] [ ā-tṛ́das ] Ved. Inf. (abl.) , ( Lit. Pāṇ. 3-4 , 17) with [ purā́ ] , " without piercing " Lit. RV. viii , 1 , 12.
आतृप् [ ātṛp ] [ ā-√ tṛp ] P. (Subj. 3. pl. [ -tṛpán ] Lit. Padap. 3. sg. [ °pát ] ) to be satisfied Lit. RV. vii , 56 , 10 : Caus. (Impv. 2. du. [ -tarpayethām ] ) to satisfy Lit. RV. i , 17 , 3.
आतृप्ति [ ātṛpti ] [ ā-tṛpti ] ind. to satiety or satisfaction, Lit. Bālar.
आतर्पण [ ātarpaṇa ] [ ā-tarpaṇa ] n. (= [ prīṇana ] ) satisfying Lit. L.
whitening the wall or floor or seat on festive occasions , pigment used for this purpose Lit. L.
आतृप्य [ ātṛpya ] [ ā-tṛpya ] m. " to be enjoyed " , the custard apple tree (Anona Reticulata) and ( [ am ] ) n. its fruit Lit. L.
आतॄ [ ātṝ ] [ ā-√ tṝ ] P. (impf. [ ā́tirat ] , 2. sg. [ °ras ] ) to overcome Lit. RV. ; (impf. [ ā́tirat ] , 2. sg. [ °ras ] , 3. pl. Ā. [ °ranta ] ) to increase , make prosperous , glorify Lit. RV. : Intens. Ā. ( 3. pl. [ -táruṣante ] ) to pass through or over Lit. RV. v , 59 , 1.
आतर [ ātara ] [ ā-tara ] m. crossing over a river Lit. Rājat.
fare for being ferried over a river , Śukasaṃdeśa 10 Lit. Buddh.
आतार [ ātāra ] [ ā-tāra ] m. (= [ ā-tara ] ) fare Lit. L.
आतार्य [ ātārya ] [ ātāryá ] m. f. n. relating to landing Lit. TS. iv.
आतोदिन् [ ātodin ] [ ā-todí n ] and [ ā-todya ] see [ ā-√ tud ] .
आत्त [ ātta ] [ ā-tta ] see [ ā- ] √ 1. [ dā ] .
आत्ताम् [ āttām ] [ ā́ttām ] aor. 3. du. fr. [ ā- ] √ 1. [ dā ] q.v. ( or fr. √ [ ad ] ?) .
आत्थ [ āttha ] [ āttha ] 2. sg. pf. of the defect. √ 1. [ ah ] q.v.
आत्मन् [ ātman ] [ ātmán ] m. ( variously derived fr. [ an ] , to breathe ; [ at ] , to move ; [ vā ] , to blow ; cf. [ tmán ] ) the breath Lit. RV.
the soul , principle of life and sensation Lit. RV. Lit. AV.
the individual soul , self , abstract individual ( e.g. [ ātmán ] ( Ved. loc.) [ dhatte ] , or [ karoti ] , " he places in himself " , makes his own Lit. TS. v Lit. ŚBr. ; [ ātmanā akarot ] , " he did it himself " Lit. Kād. ; [ ātmanā vi-√ yuj ] , " to lose one's life " Lit. Mn. vii , 46 ; [ ātman ] in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. [ ātmānaṃ sā hanti ] , " she strikes herself " ; [ putram ātmanaḥ spṛṣṭvā nipetatuḥ ] , " they two having touched their son fell down " Lit. R. ii , 64 , 28 ; see also below s.v. [ ātmanā ] )
essence , nature , character , peculiarity (often ifc. e.g. [ karmātman ] , ) Lit. RV. x , 97 , 11 ,
the person or whole body considered as one and opposed to the separate members of the body Lit. VS. Lit. ŚBr.
the body Lit. Ragh. i , 14 Lit. RāmatUp.
(ifc.) " the understanding , intellect , mind " see [ naṣṭātman ] , [ mandā ]
the highest personal principle of life , Brahma ( cf. [ paramātman ] ) Lit. AV. x , 8 , 44 Lit. VS. xxxii , 11 Lit. ŚBr. xiv ,
effort Lit. L.
(= [ dhṛti ] ) firmness Lit. L.
the sun Lit. L.
fire Lit. L.
a son Lit. L. ; ( Old Germ. (ātum) ; Angl.Sax. (oedhm) ; Mod. Germ. (Athem) , (Odem) ; Gk. 1 , 2 (?) . )
आत्मन्वत् [ ātmanvat ] [ ātmán-vát ] m. f. n. animated , having a soul Lit. RV. Lit. AV. Lit. TS.
आत्मन्विन् [ ātmanvin ] [ ātmán-ví n ] m. f. n. id. Lit. ŚBr. x , xiv.
आत्म [ ātma ] [ ātma ] ( in comp. for [ ātmán ] ; also rarely ifc. e.g. [ adhy-ātma ] , [ adhy-ātmám ] ) .
आत्मकर्मन् [ ātmakarman ] [ ātma-karman ] n. one's own act.
आत्मकाम [ ātmakāma ] [ ātmá-kāma ] m. f. n. loving one's self , possessed of self-conceit Lit. R. ii , 70 , 10
loving the supreme spirit Lit. ŚBr. xiv ( Lit. BṛĀrUp.)
आत्मकाम [ ātmakāma ] [ ātma-kāma ] m. f. n. desirous of emancipation, Lit. Jātakam.
आत्मकामेय [ ātmakāmeya ] [ ātma-kāmeya ] m. pl. N. of a people , (g. [ rājanyādi ] q.v.)
आत्मकामेयक [ ātmakāmeyaka ] [ ātma-kāmeyaka ] m. f. n. inhabited by the Ātmakāmeyas Lit. ib.
आत्मकार्य [ ātmakārya ] [ ātma-kārya ] n. one's own business , private affairs.
आत्मकृत [ ātmakṛta ] [ ātmá-kṛta ] m. f. n. ( [ ātmá- ] ) done or committed against one's self Lit. VS. viii , 13
done of one's self , self-executed Lit. R. ii , 46 , 23.
आत्मक्रीड [ ātmakrīḍa ] [ ātma-krīḍa ] m. f. n. playing with the supreme spirit , Lit. NṛisUP.
आत्मगत [ ātmagata ] [ ātma-gata ] m. f. n. being on itself Lit. MBh. xi , 566 (ed. Bomb. ; see [ -ruha ] below)
[ ātmagatam ] ind. " gone to one's self " , (in dram.) aside (to denote that the words which follow are supposed to be heard by the audience only) Lit. Śak. Lit. Mālav. Lit. Mṛicch.
आत्मगति [ ātmagati ] [ ātma-gati ] f. one's own way Lit. R. i , 76 , 24
" course of the soul's existence " , life of the spirit Lit. Nir.
[ ātmagatyā ] instr. ind. by one's own act (without the intervention of another) Lit. Śak.
आत्मगुप्ता [ ātmaguptā ] [ ātma-guptā ] f. the plant Mucuna Pruritus Hook Lit. Suśr.
आत्मगुप्ति [ ātmagupti ] [ ātma-gupti ] f. the hiding-place of an animal Lit. L.
आत्मग्राहिन् [ ātmagrāhin ] [ ātma-grāhin ] m. f. n. taking for one's self , selfish Lit. L.
आत्मघात [ ātmaghāta ] [ ātma-ghāta ] m. suicide Lit. L.
आत्मघातक [ ātmaghātaka ] [ ātma-ghātaka ] m. a suicide.
आत्मघातिन् [ ātmaghātin ] [ ātma-ghātin ] m. id. Lit. Yājñ. iii , 21 Lit. Kād.
आत्मघोष [ ātmaghoṣa ] [ ātma-ghoṣa ] m. " uttering one's own name " , a crow Lit. L.
a cock Lit. L.
आत्मचतुर्थ [ ātmacaturtha ] [ ātma-caturtha ] m. f. n. being one's self the fourth one with three others (N. of Janārdana respecting his four heads?) Lit. Pāṇ. 6-3 , 6.
आत्मच्छन्दतीर्थ [ ātmacchandatīrtha ] [ ātma-cchanda-tīrtha ] n. N. of a Tīrtha Lit. SkandaP.
आत्मज [ ātmaja ] [ ātma-ja ] m. f. n. self-originated Lit. MBh. xii , 12449
[ ātmaja ] m. (ifc. f ( [ ā ] ) . Lit. R.) " born from or begotten by one's self " , a son Lit. Nir. Lit. Mn.
m. N. of the fifth lunar mansion Lit. VarYogay.
[ ātmajā ] f. a daughter Lit. MBh. Lit. R.
[ ātmaja ] m. " originating from intellect " , the reasoning faculty Lit. L.
आत्मजन्मन् [ ātmajanman ] [ ātma-janman ] n. the birth (or re-birth) of one's self , i.e. the birth of a son Lit. Kum. vi , 28
[ ātmajanman ] m. (= [ -ja ] , m.) a son Lit. Ragh. i , 33 ; v , 36.
आत्मजित् [ ātmajit ] [ ātma-jit ] m. f. n. master of one's self, Lit. Bcar.
आत्मज्ञ [ ātmajña ] [ ātma-jña ] m. f. n. knowing one's self Lit. MBh. xii , 12440
knowing the supreme spirit Lit. Vedāntas.
आत्मज्ञान [ ātmajñāna ] [ ātma-jñāna ] n. self-knowledge Lit. MBh. v , 990 and 1167
knowledge of the soul or supreme spirit Lit. Mn. xii , 85 and 92 Lit. MBh. Lit. Vedāntas.
आत्मज्ञानोपनिषद् [ ātmajñānopaniṣad ] [ ātma-jñānopaniṣad ] f. N. of wk.
आत्मज्योतिरुपनिषद् [ ātmajyotirupaniṣad ] [ ātma-jyotir-upaniṣad ] f. N. of wk.
आत्मज्योतिस् [ ātmajyotis ] [ ātma-jyotis ] n. the light of the soul or supreme spirit Lit. MBh. xii , 6509
[ ātmajyotis ] m. f. n. receiving light from one's self Lit. ŚBr. xiv Lit. MBh. xii , 783.
आत्मतत्त्व [ ātmatattva ] [ ātma-tattva ] n. the true nature of the soul or of the supreme spirit Lit. ŚvetUp.
आत्मतत्त्वज्ञ [ ātmatattvajña ] [ ātma-tattva--jña ] m. f. n. knowing or versed in the Vedānta doctrines Lit. L.
आत्मतत्त्वविवेक [ ātmatattvaviveka ] [ ātma-tattva-viveka ] m. N. of wk.
आत्मतन्त्र [ ātmatantra ] [ ātma-tantra ] n. the basis of self Lit. MBh. xiii , 4399
[ ātmatantra ] m. f. n. depending only on one's self , independent Lit. BhP. ( cf. [ sva-tantra ] .)
आत्मता [ ātmatā ] [ ātma-tā ] f. essence , nature Lit. BhP.
आत्मतृप्त [ ātmatṛpta ] [ ātma-tṛpta ] m. f. n. self-satisfied Lit. Bhag. iii , 17.
आत्मत्याग [ ātmatyāga ] [ ātma-tyāga ] m. self-forgetfulness , absence of mind Lit. Suśr.
suicide Lit. Daś.
आत्मत्यागिन् [ ātmatyāgin ] [ ātma-tyāgin ] m. f. n. committing suicide Lit. Yājñ. iii , 6 ( ( [ ātmanas tyāgin ] Lit. Mn. v , 89 ) ) Lit. MBh. iii , 15156.
आत्मत्राण [ ātmatrāṇa ] [ ātma-trāṇa ] n. a means of saving one's self Lit. BhP.
आत्मत्राणपरिग्रह [ ātmatrāṇaparigraha ] [ ātma-trāṇa--parigraha ] m. a body guard Lit. R. v , 47 , 27.
आत्मदक्षिण [ ātmadakṣiṇa ] [ ātma-dakṣiṇa ] m. f. n. (a sacrifice) in which one offers one's self as Dakshiṇā Lit. TāṇḍyaBr.
आत्मदर्श [ ātmadarśa ] [ ātma-darśa ] m. " self-shower " , a mirror Lit. Ragh. vii , 65.
आत्मदर्शन [ ātmadarśana ] [ ātma-darśana ] n. seeing the soul of or in ( in comp.) Lit. Yājñ. iii , 157 ( cf. Lit. Mn. xii , 91.)
आत्मदा [ ātmadā ] [ ātma-dā́ ] m. f. n. granting breath or life Lit. RV. x , 121 , 2.
आत्मदूषि [ ātmadūṣi ] [ ātma-dū́ṣi ] m. f. n. corrupting the soul Lit. AV. xvi , 1 , 3.
आत्मदेवता [ ātmadevatā ] [ ātma-devatā ] f. a tutelary deity Lit. Hcat.
आत्मद्रोहिन् [ ātmadrohin ] [ ātma-drohin ] m. f. n. self-tormenting , fretful Lit. L.
आत्मधारणी [ ātmadhāraṇī ] [ ātma-dhāraṇī ] f. (with Buddhists) one of the four Dhāraṇīs, Lit. Dharmas. 52
आत्मनित्य [ ātmanitya ] [ ātma-nitya ] m. f. n. constantly in the heart , greatly endeared to one's self Lit. MBh. i , 6080 ( ( = [ sva-vaśa ] Comm. ) )
आत्मनिन्दा [ ātmanindā ] [ ātma-nindā ] f. self-reproach Lit. MBh. ii , 1542.
आत्मनिरालोक [ ātmanirāloka ] [ ātma-nirāloka ] n. (with [ muni ] ) N. of Śiva, Lit. MBh. xiii, 1183
आत्मनिरूपण [ ātmanirūpaṇa ] [ ātma-nirūpaṇa ] n. N. of wk. by Śaṃkarâcārya
आत्मनिवेदन [ ātmanivedana ] [ ātma-nivedana ] n. offering one's self to a deity Lit. BhP.
आत्मनिष्क्रयण [ ātmaniṣkrayaṇa ] [ ātma-niṣkráyaṇa ] m. f. n. ransoming one's self Lit. ŚBr. xi Lit. KaushBr.
आत्मप [ ātmapa ] [ ātma-pa ] m. f. n. guarding one's self Lit. BhP.
आत्मपञ्चक [ ātmapañcaka ] [ ātma-pañcaka ] n. N. of wk. by Śaṃkarâcārya
आत्मपञ्चम [ ātmapañcama ] [ ātma-pañcama ] m. f. n. being one's self the fifth one with four others Lit. Pāṇ. 6-3 , 5 Lit. Pat. Comm.
आत्मपराजित [ ātmaparājita ] [ ātma-parājitá ] m. f. n. one who has lost himself (at play) Lit. AV. v , 18 , 2.
आत्मपरित्याग [ ātmaparityāga ] [ ātma-parityāga ] m. self-sacrifice Lit. Hit.
आत्मपात [ ātmapāta ] [ ātma-pāta ] m. " descent of the soul " , re-birth Lit. BhP.
आत्मपूजा [ ātmapūjā ] [ ātma-pūjā ] f. self-praise Lit. MBh. ii , 1542 Lit. Pañcat.
आत्मप्रकाश [ ātmaprakāśa ] [ ātma-prakāśa ] m. f. n. self-shining , self-luminous Lit. NṛisUp.
[ ātmaprakāśa ] m. N. of a commentary on Lit. VP.
आत्मप्रतिकृति [ ātmapratikṛti ] [ ātma-pratikṛti ] f. one's own reflection or image Lit. MBh. v , 2222 Lit. BhavP. ii.
आत्मप्रबोध [ ātmaprabodha ] [ ātma-prabodha ] m. " cognition of soul or supreme spirit " , N. of an Upanishad.
आत्मप्रभ [ ātmaprabha ] [ ātma-prabha ] m. f. n. shining by one's own light , self-illuminated Lit. MBh. (Nala) .
आत्मप्रयोजन [ ātmaprayojana ] [ ātma-prayojana ] m. f. n. selfish Lit. Āp.
आत्मप्रवाद [ ātmapravāda ] [ ātma-pravāda ] m. " dogmas about the soul or supreme spirit " , N. of the seventh of the fourteen Pūrvas or most ancient sacred writings of the Jainas
" those who assert the dogmas about the supreme spirit " , N. of a philosophical school Lit. Nir. xiii , 9.
आत्मप्रशंसक [ ātmapraśaṃsaka ] [ ātma-praśaṃsaka ] m. f. n. self-praising , boasting Lit. MBh. xii , 5400.
आत्मप्रशंसा [ ātmapraśaṃsā ] [ ātma-praśaṃsā ] f. self-applause Lit. Āp. Lit. R.
आत्मप्रशंसिन् [ ātmapraśaṃsin ] [ ātma-praśaṃsin ] m. f. n. = [ -praśaṃsaka ] q.v. Lit. R.
आत्मप्रीति [ ātmaprīti ] [ ātma-prīti ] f. strong desire to enjoy anything Lit. Pāṇ. 7-1 , 51.
आत्मबन्धु [ ātmabandhu ] [ ātma-bandhu ] m. " one's own kinsman " , a first cousin or father's sister's son , mother's brother's son , mother's sister's son Lit. L.
आत्मबुद्धि [ ātmabuddhi ] [ ātma-buddhi ] f. self-knowledge Lit. L.
आत्मबोध [ ātmabodha ] [ ātma-bodha ] m. " knowledge of soul or supreme spirit " N. of wk. of Śaṃkarâcārya
of one of the Upanishads of the Atharva-veda
the possession of a knowledge of soul or the supreme spirit.
आत्मभव [ ātmabhava ] [ ātma-bhava ] m. becoming or existing of one's self
" mind-born " , N. of Kāma Lit. Mcar.
[ ātmabhava ] m. f. n. produced in or caused by one's self Lit. R. ii , 64 , 69.
आत्मभवायन [ ātmabhavāyana ] [ ātma-bhavāyana ] m. N. of Nārāyaṇa Lit. Hariv. 8819 and 12608.
आत्मभाव [ ātmabhāva ] [ ātma-bhāva ] m. existence of the soul Lit. ŚvetUp.
the self , proper or peculiar nature Lit. Buddh.
the body Lit. ib.
आत्मभू [ ātmabhū ] [ ātma-bhū ] m. " self-born " , N. of Brahmā Lit. Śak. Lit. Kum. ii , 53
of Vishṇu Lit. Ragh. x , 21
of Śiva Lit. Śak.
a Brahman Lit. Bhām.
" mind-born " , N. of Kāma Lit. BhP.
आत्मभूत [ ātmabhūta ] [ ātma-bhūta ] m. f. n. " become another's self " , attached to , faithful Lit. Mn. vii , 217 Lit. R. vii , 83 , 5.
आत्मभूय [ ātmabhūya ] [ ātma-bhūya ] n. peculiarity , own nature Lit. AitUp.
आत्ममय [ ātmamaya ] [ ātma-maya ] m. f. n. issued out from one's own self Lit. Nir. vi , 12.
आत्ममान [ ātmamāna ] [ ātma-māna ] n. the regarding one's self as (e.g. learned ) Lit. Pāṇ. 3-2 , 83.
आत्ममूर्ति [ ātmamūrti ] [ ātma-mūrti ] m. f. n. one whose body is the soul Lit. RāmatUp.
आत्ममूली [ ātmamūlī ] [ ātma-mūlī ] f. " striking root in self , self-existent " , the plant Alhagi Maurorum Lit. L.
आत्मम्भरि [ ātmambhari ] [ ātma-m-bhari ] m. f. n. self-nourishing , taking care only for one's own person , selfish Lit. Pañcat. Lit. Hit.
आत्मम्भरित्व [ ātmambharitva ] [ ātma-m-bhari-tva ] n. selfishness Lit. Kathās.
आत्मयाजिन् [ ātmayājin ] [ ātma-yājí n ] m. f. n. sacrificing for one's self Lit. ŚBr. xi
one who sacrifices himself Lit. Mn. xii , 91.
आत्मयोग [ ātmayoga ] [ ātma-yoga ] m. union with the supreme spirit Lit. MBh. iii , 11245.
आत्मयोनि [ ātmayoni ] [ ātma-yoni ] m. (= [ -bhū ] q.v.) a N. of Brahmā Lit. ŚvetUp.
of Śiva Lit. L.
of Vishṇu Lit. Mudr.
of Kāma Lit. Kum. iii , 70.
आत्मरक्षक [ ātmarakṣaka ] [ ātma-rakṣaka ] m. f. n. " body guard " , protector Lit. Jain. ( Prākṛit (Aya-rakkhaya) ) .
आत्मरक्षण [ ātmarakṣaṇa ] [ ātma-rakṣaṇa ] n. taking care of one's self Lit. MBh. xii , 5092.
आत्मरक्षा [ ātmarakṣā ] [ ātma-rakṣā ] f. the plant Trichosanthes Bracteata (a creeper with poisonous fruit) Lit. L.
आत्मरति [ ātmarati ] [ ātma-rati ] m. f. n. rejoicing in the supreme spirit Lit. NṛisUp.
आत्मरुह [ ātmaruha ] [ ātma-ruha ] m. f. n. growing on itself Lit. MBh. xi , 556 (ed. Calc.)
आत्मलाभ [ ātmalābha ] [ ātma-lābha ] m. one's own profit Lit. Kāvyâd.
acquisition (of the knowledge) of the supreme spirit Lit. Āp.
coming into existence Comm. on Lit. Nyāyad.
birth Lit. Kād.
आत्मवञ्चक [ ātmavañcaka ] [ ātma-vañcaka ] m. f. n. deceiving one's self Lit. BhP.
आत्मवञ्चना [ ātmavañcanā ] [ ātma-vañcanā ] f. self-delusion.
आत्मवत् [ ātmavat ] [ ātma-vat ] m. f. n. having a soul Lit. NṛisUp.
self-possessed , composed , prudent Lit. Mn. Lit. Yājñ. Lit. MBh.
[ ātmavat ] ind. like one's self Lit. Hit.
आत्मवत्ता [ ātmavattā ] [ ātma-vat--tā ] f. self-possession , self-regard , prudence Lit. Mn. xi , 86 Lit. Ragh. viii , 83
self-resemblance , proportion , analogy Lit. L.
आत्मवध्या [ ātmavadhyā ] [ ātma-vadhyā ] f. id. Lit. ib. 6227.
आत्मवश [ ātmavaśa ] [ ātma-vaśa ] m. f. n. dependent on one's own will Lit. Mn. iv , 159 seq.
आत्मविक्रय [ ātmavikraya ] [ ātma-vikraya ] m. sale of one's self i.e. of one's liberty Lit. Mn. xi , 59.
आत्मविद् [ ātmavid ] [ ātma-ví d ] m. f. n. knowing the nature of the soul or supreme spirit Lit. ŚBr. xiv Lit. Up. Lit. MBh.
आत्मवित्ता [ ātmavittā ] [ ātma-vit-tā ] f. = [ ātma-vidyā́ ] below Lit. Ragh. viii , 10.
आत्मविद्या [ ātmavidyā ] [ ātma-vidyā́ ] f. knowledge of soul or the supreme spirit Lit. ŚBr. x Lit. Mn. vii , 43.
आत्मविधित्सा [ ātmavidhitsā ] [ ātma-vidhitsā ] f. selfishness Lit. MBh. v , 1343.
आत्मविवृद्धि [ ātmavivṛddhi ] [ ātma-vivṛddhi ] f. self-advantage Lit. L.
आत्मवीर [ ātmavīra ] [ ātma-vīra ] m. (= [ bala-vat ] ) a mighty man Lit. L.
(= [ prāṇa-vat ] ) a living being Lit. L.
a son Lit. L.
a wife's brother Lit. L.
the jester in a play Lit. L.
आत्मवृत्तान्त [ ātmavṛttānta ] [ ātma-vṛttānta ] m. one's own story , autobiography Lit. L.
आत्मवृत्ति [ ātmavṛtti ] [ ātma-vṛtti ] f. one's own circumstances Lit. Ragh. ii , 33.
आत्मवृद्धि [ ātmavṛddhi ] [ ātma-vṛddhi ] f. = [ vivṛddhi ] q.v.
आत्मशल्या [ ātmaśalyā ] [ ātma-śalyā ] f. the plant Asparagus Racemosus Willd. Lit. L.
आत्मशुद्धि [ ātmaśuddhi ] [ ātma-śuddhi ] f. self-purification Lit. Mn. xi , 164 Lit. Bhag. v , 11.
आत्मश्लाघ [ ātmaślāgha ] [ ātma-ślāgha ] m. f. n. self-praising , boasting Lit. Veṇis.
[ ātmaślāghā ] f. [ an- ] neg. in comp. with [ -kara ] mfn. " not boasting " Lit. Sāh.
आत्मश्लाघिन् [ ātmaślāghin ] [ ātma-ślāghin ] m. f. n. self-praising Lit. BhP.
आत्मसंयम [ ātmasaṃyama ] [ ātma-saṃyama ] m. self-restraint Lit. Bhag. iv , 27.
आत्मसंयुक्त [ ātmasaṃyukta ] [ ātma-saṃyukta ] m. f. n. being in the body, Lit. Āpast.
आत्मसंयोग [ ātmasaṃyoga ] [ ātma-saṃyoga ] m. f. n. connexion with one's self. ib.
आत्मसंस्थ [ ātmasaṃstha ] [ ātma-saṃstha ] m. f. n. based on or connected with the person Lit. Mālav.
आत्मसद् [ ātmasad ] [ ātma-sád ] m. f. n. dwelling in (my-) self Lit. AV. v , 9 , 8.
आत्मसनि [ ātmasani ] [ ātma-sáni ] m. f. n. granting the breath of life Lit. VS. xix , 48.
आत्मसंतान [ ātmasaṃtāna ] [ ātma-saṃtāna ] m. " one's own offspring " , a son Lit. Mn. iii , 185.
आत्मसंदेह [ ātmasaṃdeha ] [ ātma-saṃdeha ] m. personal risk Lit. Hit.
आत्मसम [ ātmasama ] [ ātma-sama ] m. equal to one's self
( [ ātmasama ] ) [ -tāṃ√ nī ] , to render any one (acc.) equal to one's self Lit. Ratnāv.
आत्मसमर्पण [ ātmasamarpaṇa ] [ ātma-samarpaṇa ] n. = [ -nivedana ] above Lit. BhP.
आत्मसम्भव [ ātmasambhava ] [ ātma-sambhava ] m. (= [ -ja ] ) a son Lit. MBh. i , 6651 Lit. R. Lit. Ragh.
N. of Kāma Lit. Kād.
[ ātmasambhavā ] f. a daughter Lit. R.
आत्मसम्भावना [ ātmasambhāvanā ] [ ātma-sambhāvanā ] f. self-conceit Lit. Kād.
आत्मसम्भावित [ ātmasambhāvita ] [ ātma-sambhāvita ] m. f. n. self-conceited, proud, ib.
आत्मसम्मित [ ātmasammita ] [ ātmá-sammita ] m. f. n. ( [ ātmá- ] ) corresponding to the person Lit. ŚBr. vi-x
resembling the soul or supreme spirit Lit. ChUp.
आत्मसाचिन् [ ātmasācin ] [ ātma-sācí n ] m. one's own companion Lit. Suparṇ.
आत्मसात् [ ātmasāt ] [ ātma-sāt ] ind. with √ 1. [ kṛ ] (ind.p. [ -kṛtvā ] ) to place upon one's self Lit. Yājñ. iii , 54
with √ 1. [ kṛ ] , [ -karoti ] (ind.p. [ -kṛtvā ] Lit. MBh. iii , 493 and 496 ; [ -kṛtya ] Lit. BhP.) to make one's own , attract , turn to one's self , acquire or gain for one's self
with √ 1. [ kṛ ] , to cause to become one with the supreme spirit Lit. NṛisUp.
आत्मसुख [ ātmasukha ] [ ātma-sukha ] m. N. of a man.
आत्मस्तव [ ātmastava ] [ ātma-stava ] m. self-praise Lit. R. iii , 35 , 22.
आत्मस्तुति [ ātmastuti ] [ ātma-stuti ] f. id. ( cf. [ stutīr ] ( acc. pl. ) [ ātmanaḥ ] Lit. Rājat.)
आत्मस्परण [ ātmasparaṇa ] [ ātma-spáraṇa ] m. f. n. saving the person Lit. TS. vi Lit. TBr. ii.
आत्महन् [ ātmahan ] [ ātma-han ] m. f. n. one who kills his soul i.e. does not care about the welfare of his soul Lit. ĪśaUp. Lit. BhP.
[ ātmahan ] m. a suicide Lit. MBh. i , 6839
a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned) Lit. L.
आत्महनन [ ātmahanana ] [ ātma-hanana ] n. suicide Lit. L.
आत्महितायन [ ātmahitāyana ] [ ātma-hitāyana ] m. = [ -bhavāyana ] q.v. Lit. Hariv. 12608.
आत्मादिष्ट [ ātmādiṣṭa ] [ ātmādiṣṭa ] m. " self-dictated " , a treaty dictated by the party wishing it himself Lit. L.
आत्माधिक [ ātmādhika ] [ ātmādhika ] m. f. n. " more than one's self " , dearer than one's self. Lit. Kathās.
आत्माधीन [ ātmādhīna ] [ ātmādhīna ] m. f. n. depending on one's own will Lit. Āp. Lit. Śārṅg.
one whose existence depends on the breath or on the principle of animal life , sentient Lit. L.
[ ātmādhīna ] m. a son Lit. L.
a wife's brother Lit. L. : the jester in a play Lit. L. ( cf. [ ātma-vīra ] and [ ātmanīna ] .)
आत्मानन्द [ ātmānanda ] [ ātmānanda ] m. f. n. rejoicing in the soul or supreme spirit Lit. NṛisUp.
आत्मानपेक्ष [ ātmānapekṣa ] [ ātmānapekṣa ] m. f. n. not regarding one's self , not selfish Lit. Kathās.
आत्मापराध [ ātmāparādha ] [ ātmāparādha ] m. one's own offence , personal transgression Lit. R. v , 79 , 5 Lit. Hit.
आत्मापहार [ ātmāpahāra ] [ ātmāpahāra ] m. " taking away self " , concealing of self , dissimulation see [ apa-hāra ]
आत्मापहारक [ ātmāpahāraka ] [ ātmāpahāra--ka ] m. f. n. self-concealing , dissembling , pretending to belong to a higher class than one's own Lit. Mn. iv , 255.
आत्मापहारिन् [ ātmāpahārin ] [ ātmāpahārin ] m. f. n. self-deceiving , self-concealing , dissembling Lit. MBh. i , 3014 (=v , 1611) .
आत्माभिमर्शन [ ātmābhimarśana ] [ āt-mābhimarśana ] n. rubbing one's self Lit. ĀpY.
आत्माभिमानिता [ ātmābhimānitā ] [ ātmābhimāni-tā ] f. self-respect Lit. MBh. iii , 17379.
आत्माभिलाष [ ātmābhilāṣa ] [ ātmābhilāṣa ] m. the soul's desire Lit. Megh.
आत्मामिष [ ātmāmiṣa ] [ ātmāmiṣa ] m. a peace made after having sacrificed one's own army Lit. Kām.
आत्मायास [ ātmāyāsa ] [ āt-māyāsa ] m. self-torture, Lit. Nāg.
आत्माराम [ ātmārāma ] [ ātmārāma ] m. f. n. rejoicing in one's self or in the supreme spirit Lit. BhP.
आत्मार्थम् [ ātmārtham ] [ ātmārtham ] ind. for the sake of one's self Lit. Kathās.
आत्मार्थे [ ātmārthe ] [ ātmārthe ] ind. id. Lit. MBh.
आत्मावास्य [ ātmāvāsya ] [ āt-māvāsya ] m. f. n. filled by the Universal soul, Lit. BhP.
आत्माशिन् [ ātmāśin ] [ ātmāśin ] m. " self-eater " , a fish (supposed to eat its young) Lit. L.
आत्माश्रयोपनिषद् [ ātmāśrayopaniṣad ] [ ātmāśrayopaniṣad ] f. N. of an Upanishad.
आत्मेश्वर [ ātmeśvara ] [ ātmeśvara ] m. master of one's self Lit. Kum. iii , 40.
आत्मोदय [ ātmodaya ] [ ātmodaya ] m. self-advantage or elevation Lit. L.
आत्मोद्भव [ ātmodbhava ] [ ātmodbhava ] m. (= [ ātma-sambhava ] ) a son Lit. Ragh. xviii , 11
[ ātmodbhavā ] f. a daughter Lit. L.
the plant Glycine Debilis Roxb. Lit. L.
आत्मोपजीविन् [ ātmopajīvin ] [ ātmopajīvin ] m. f. n. living by one's own labour Lit. Mn. vii , 138 ; viii , 362 ( ( " one who lives by his wife " Comm. ) ) Lit. Gaut.
आत्मोपनिषद् [ ātmopaniṣad ] [ ātmopaniṣad ] f. N. of an Upanishad.
आत्मोपम [ ātmopama ] [ ātmopama ] m. f. n. like one's self.
आत्मोल्लास [ ātmollāsa ] [ āt-mollāsa ] m. N. of a Vedânta wk.
आत्मौपम्य [ ātmaupamya ] [ ātmaupamya ] n. " likeness to self " instr. [ °myena ] , by analogy to one's self Lit. Hit.
आत्मक [ ātmaka ] [ ātmaka ] m. f. n. belonging to or forming the nature of (gen.) Lit. MBh. xv , 926
having or consisting of the nature or character of ( in comp.) Lit. ChUp. ( ( cf. [ saṃkalpātmaka ] ) )
consisting or composed of Lit. Mn. Lit. MBh. ( cf. [ pañcātmaka ] )
आत्मकीय [ ātmakīya ] [ ātmakīya ] m. f. n. one's own Lit. MBh. i , 4712.
आत्मना [ ātmanā ] [ ātmanā ] instr. of [ ātman ] , in comp. ( ( but not in a Bahuvrīhi ) ) with ordinals Lit. Pāṇ. 6-3 , 6 ( cf. the Bahuvrīhi compounds [ ātma-caturtha ] , and [ -pañcama ] .)
आत्मनातृतीय [ ātmanātṛtīya ] [ ātmanā-tṛtīya ] m. f. n. " third with one's self " , being one's self the third Lit. Śak. Lit. Kathās.
आत्मनादशम [ ātmanādaśama ] [ ātmanā-daśama ] m. f. n. being one's self the tenth Lit. Pat.
आत्मनाद्वितीय [ ātmanādvitīya ] [ ātmanā-dvitīya ] m. f. n. being one's self the second , i.e. together with some one else Lit. Hit.
आत्मनापञ्चम [ ātmanāpañcama ] [ ātmanā-pañcama ] m. f. n. being one's self the fifth Lit. R.
आत्मनासप्तम [ ātmanāsaptama ] [ ātmanā-saptama ] m. f. n. being one's self the seventh Lit. MBh. xvii , 25.
आत्मनिका [ ātmanikā ] [ ātmanikā ] f. N. of a woman, Lit. Kathās.
आत्मनीन [ ātmanīna ] [ ātmanīna ] m. f. n. ( Lit. Pāṇ. 5-1 , 9 and vi , 169) appropriate or good or fit for one's self Lit. Prab. Lit. Bhaṭṭ.
(= [ ātmādhīna ] q.v.) sentient Lit. L.
a wife's brother Lit. L.
the jester in a play Lit. L.
आत्मनीय [ ātmanīya ] [ ātmanīya ] m. f. n. one's own Lit. Lalit.
आत्मने [ ātmane ] [ ātmane ] dat. in comp. for [ ātman ] Lit. Pāṇ. 6-3 , 7 and 8.
आत्मनेपद [ ātmanepada ] [ ātmane-pada ] n. " word to one's self " , form for one's self i.e. that form of the verb which implies an action belonging or reverting to self , the terminations of the middle voice Lit. Pāṇ. 1-4 , 100 and 3 , 12.
आत्मनेपदिन् [ ātmanepadin ] [ ātmane-padin ] m. f. n. taking the terminations of the middle voice Lit. Pāṇ. Comm.
आत्मनेभाष [ ātmanebhāṣa ] [ ātmane-bhāṣa ] m. f. n. id. Lit. Pat.
[ ātmanebhāṣā ] f. = [ -pada ] q.v. Lit. Pāṇ. 6-3 , 7 Lit. Kāś.
आत्मीकृ [ ātmīkṛ ] [ ātmī-√ kṛ:1 ] to make one's own , take possession of Lit. Kād.
आत्मीभाव [ ātmībhāva ] [ ātmī-bhāva ] m. becoming part of the supreme spirit.
आत्मेय [ ātmeya ] [ ātmeyá ] m. pl. a class of divinities also called [ ātmyá ] (and named together with the Āpyá) Lit. MaitrS.
आत्म्य [ ātmya ] [ ātmyá ] m. pl. id. Lit. TBr. ( cf. [ an- ] and [ etad- ] .)
आत्यन्तिक [ ātyantika ] [ ātyantika ] m. f. n. ( fr. [ aty-anta ] ) , continual , uninterrupted , infinite , endless Lit. Mn. ii , 242 seq. Lit. Bhag.
entire , universal (as the world's destruction ) Lit. BhP. Lit. Sarvad.
आत्ययिक [ ātyayika ] [ ātyayika ] m. f. n. ( fr. [ aty-aya ] ; g. [ vinayādi ] q.v.) , " having a rapid course " , not suffering delay , urgent Lit. Mn. vii , 165 Lit. MBh.
requiring immediate help (as a disease) Lit. Suśr.
आत्र [ ātra ] [ ātra ] n. ( fr. [ átri ] ) , N. of different Sāmans.
आत्रेय [ ātreya ] [ ātreyá ] m. ( Lit. Pāṇ. 4-1 , 122 Comm.) a descendant of Atri Lit. ŚBr. xiv ,
N. of a physician Lit. Bhpr.
a priest who is closely related to the Sadasya (perhaps because this office was generally held by a descendant of Atri) Lit. ŚBr. iv Lit. AitBr.
N. of Śiva Lit. L.
chyle Lit. L.
[ ātreyī ] f. a female descendant of Atri Lit. Pāṇ. 2-4 , 65
[ ātreyā ] f. ( with [ śākhā ] ) the Śākhā of the Ātreyas
a woman who has bathed after her courses Lit. ŚBr. i Lit. Mn. xi , 87 Lit. Yājñ. iii , 251
N. of a river in the north of Bengal (otherwise called Tistā) Lit. MBh. ii , 374
[ ātreya ] n. N. of two Sāmans Lit. ĀśvGṛ.
m. pl. N. of a tribe Lit. MBh. vi , 376
m. ( for [ atrayas ] m. pl. of [ atri ] q.v.) the descendants of Atri Lit. MBh. iii , 971.
आत्रेयीपुत्र [ ātreyīputra ] [ ā́treyī-pútra ] m. N. of a teacher Lit. ŚBr. xiv.
आत्रेयायण [ ātreyāyaṇa ] [ ātreyāyaṇa ] m. a descendant of an Ātreya , (g. [ aśvādi ] q.v.)
आत्रेयिका [ ātreyikā ] [ ātreyikā ] f. a woman in her courses Lit. L.
आत्रेयीय [ ātreyīya ] [ ātreyīya ] m. f. n. fr. [ ātreya ] Lit. Pāṇ. 4-1 , 89 Lit. Kāś.
आथर्वण [ ātharvaṇa ] [ ātharvaṇá ] m. f. n. ( Lit. Pāṇ. 4-3 , 133) originating from or belonging or relating to Atharvan or the Atharvans Lit. AV. Lit. Āp.
[ ātharvaṇa ] m. a descendant of Atharvan or the Atharvans (as Dadhyác) Lit. RV. Lit. AV. Lit. TS. v ,
a priest or Brahman whose ritual is comprised in the Atharva-veda , a conjurer Lit. MBh. v , 1391 ,
the Atharva-veda Lit. ChUp.
N. of a text belonging to the Atharvaveda Comm. on Lit. KātyŚr.
n. N. of different Sāmans
= [ atharvaṇāṃ samūhaḥ ] , (g. [ bhikṣādi ] q.v.)
an apartment (in which the sacrificer is informed by the officiating Brāhman of the happy termination of the sacrifice) Lit. L.
आथर्वणरहस्य [ ātharvaṇarahasya ] [ ātharvaṇá-rahasya ] n. N. of wk.
आथर्वणशिरस् [ ātharvaṇaśiras ] [ ātharvaṇá-śiras ] n. N. of an Upanishad (belonging to the Atharva-veda) .
आथर्वणिक [ ātharvaṇika ] [ ātharvaṇika ] m. f. n. belonging or relating to the Atharva-veda Lit. Daś.
[ ātharvaṇika ] m. ( Lit. Pāṇ. 4-3 , 133 ; vi , 4 , 174 ; g. [ vasantādi ] q.v.) a Brāhman versed in the Atharva veda.
आथर्वणीयरुद्रोपनिषद् [ ātharvaṇīyarudropaniṣad ] [ ātharvaṇīya-rudropaniṣad ] f. N. of an Upanishad.
आथर्विक [ ātharvika ] [ ātharvika ] m. f. n. relating to the Atharva-veda Lit. VāyuP. ii.
आद [ āda ] [ ā-da ] see [ ā- ] √ 1. [ dā ] .
आदंश् [ ādaṃś ] [ ā-√ daṃś ] (impf. [ ādaśat ] ) to bite (as one's lips) Lit. BhP.
आदंश [ ādaṃśa ] [ ā-daṃśa ] m. a bite , wound caused by biting Lit. Suśr.
आदष्ट [ ādaṣṭa ] [ ā-daṣṭa ] m. f. n. nibbled , pecked at Lit. MBh. ii , 704
Lit. xi , 638 .
आदघ् [ ādagh ] [ ā-√ dagh ] P. (Subj. [ -daghat ] ; aor. Subj. 2. sg. [ -dhak ] ) to hurt , injure Lit. RV. vi , 61 , 14 Lit. TS. i ; to frustrate (a wish) Lit. RV. i , 178 , 1 ; (aor. Subj. 3. sg. [ -dhak ] ) to happen to , befall any one (loc. , as misfortune) Lit. RV. vii , 1 , 21.
आदघ्न [ ādaghna ] [ ā-daghná ] m. f. n. ( for [ ās-d ] ) reaching up to the mouth (as water) Lit. RV. x , 71 , 7.
आदत् [ ādat ] [ ā́dat ] impf. fr. [ ā- ] √ 1. [ dā ] q.v.
आददि [ ādadi ] [ ā-dadí ] see Lit. ib.
आदभ् [ ādabh ] [ ā-√ dabh ] P. ( Subj [ -dabhat ] ; 3. pl. [ -dabhnuvanti ] Subj. [ -dabhan ] and aor. [ -dabhúḥ ] ; Ved. Inf. [ -dábhe ] Lit. RV. viii , 21 , 16) to harm , hurt , injure Lit. RV.
आदम् [ ādam ] [ ā-√ dam ] see [ dáṃsu-patnī ] .
आदर [ ādara ] [ ā-dara ] [ °raṇa ] , see [ ā-√ dṛ ] .
आदर्दिर [ ādardira ] [ ā-dardirá ] see [ ā-√ dṝ ] .
आदर्श [ ādarśa ] [ ā-darśá ] see [ ā-√ dṛś ] .
आदशस्य [ ādaśasya ] [ ā-daśasya ] Nom. P. (Impv. 2. sg. [ -daśasya ] , 2. pl. [ °syata ] ) to honour , be favourable to (acc.) Lit. RV. v , 50 , 3 ; vii , 43 , 5 ; (Pot. 2. sg. [ °syes ] ) to present any one with (gen.) Lit. RV. vii , 37 , 5 ; viii , 97 , 15.
आदशाहम् [ ādaśāham ] [ ā-daśāham ] ind. for ten days, Lit. Baudh.
आदह् [ ādah ] [ ā-√ dah ] Caus. Pass. (Pot. [ -dāhyeta ] ) to be burnt Lit. ChUp.
आदहन [ ādahana ] [ ā-dáhana ] n. a place where anything is burnt Lit. AV. xii , 5 , 48 Lit. ĀśvGṛ. Lit. Kauś.
आदा [ ādā ] [ ā-√ dā:1 ] Ā. [ -datte ] , ( Lit. Pāṇ. 1-3 , 20) , ep. also rarely P. (e.g. 1. sg. [ -dadmi ] , or [ -dadāmi ] ) , Ved. generally Ā. ( ( Pot. 1. pl. [ -dadīmahi ] ; impf. 3. sg. [ ādatta ] ; perf. 1. and 3. sg. [ -dade ] ; perf. p. [ -dadāná ] Lit. RV. iv , 19 , 9 , or [ -dádāna ] Lit. RV. x , 18 , 9 Lit. AV. ) ) , but also P. (impf. sg. [ ādam ] , [ ādas ] , [ ādat ] , and 1. pl. [ ādāma ] aor. 3. du. [ āttām ] Lit. VS. xxi , 43) " to give to one's self " , take , accept , receive from (loc. instr. or abl.) Lit. RV. ; to seize , take away , carry off , rob Lit. ib. ; to take back , reclaim Lit. Mn. viii , 222 seq. ; to take off or out from (abl.) , separate from (abl.) Lit. RV. i , 139 , 2 , ; to take or carry away with one's self , Lit. KenaUp. (Pot. P. 1. sg. [ -dadīyam ] !) Lit. Mn. ix , 92 Lit. MBh. ; to seize , grasp , take or catch hold of Lit. RV. ; to put on (clothes) Lit. RV. ix , 96 , 1 Lit. ŚvetUp. ; to take as food or drink ( with gen.) Lit. RV. viii , 72 , 17 and (perf. Pass. 3. sg. [ -dade ] ) Lit. 19 , 31 ; ( with acc.) Lit. Ragh. ii , 6 ; to undertake , begin Lit. BhP. ; to choose (a path) Lit. R. Lit. Ragh. iii , 46 ; ( with [ vacanam ] ) to begin to speak Lit. MBh. ; to begin to speak or to recite Lit. TāṇḍyaBr. Lit. Lāṭy. ( cf. [ punar-ādāyam ] ) ; to offer (as oblations) Lit. MuṇḍUp. ( irreg. pr. p. [ -dadāyat ] ) ; to perceive , notice , feel Lit. MBh. 4. Lit. Rājat. ; to keep in mind Lit. N. ; to accept , approve of Lit. MBh. v , 7324 Lit. R. Lit. Mālav. : Caus. (ind.p. [ -dāpya ] ) to cause one to take Lit. ŚāṅkhŚr. : Desid. Ā. (impf. 3. pl. [ ā́ditsanta ] ) to be on the point of taking or carrying away from (gen.) Lit. TS. i ; to be on the point of taking (the hand of) Lit. Daś. ; to be about to take to one's self Lit. Hcar. ( 136,2 )
आत्त [ ātta ] [ ā-tta ] m. f. n. ( Lit. Pāṇ. 7-4 , 47) taken , obtained Lit. ChUp. Lit. Kathās.
taken away or off , withdrawn from Lit. ŚBr. Lit. AitBr.
seized , grasped Lit. ChUp. Lit. Lāṭy.
perceived , felt Lit. Mālav.
undertaken , begun Lit. MBh. xiii , 3567.
आत्तकान्ति [ āttakānti ] [ ātta-kānti ] m. f. n. deprived of splendour, Lit. Prab.
आत्तगन्ध [ āttagandha ] [ ā-tta-gandha ] m. f. n. having the pride taken down ( according to some = [ ārta-kaṇṭha ] ) Lit. Śak. Lit. Ragh. xiii , 7.
आत्तगर्व [ āttagarva ] [ ā-tta-garva ] m. f. n. whose pride has been taken down , humiliated Lit. L.
आत्तमनस् [ āttamanas ] [ ā-tta-manas ] m. f. n. whose mind is transported (with joy) Lit. Buddh.
आत्तमनस्क [ āttamanaska ] [ ā-tta-manas-ka ] m. f. n. whose mind is transported (with joy) Lit. Buddh.
आत्तलक्ष्मि [ āttalakṣmi ] [ ā-tta-lakṣmi ] m. f. n. stripped of wealth Lit. MBh. iii , 15671.
आत्तवचस् [ āttavacas ] [ ā-tta-vacas ] ( [ ā́tta- ] ) m. f. n. destitute of speech Lit. ŚBr. iii.
आत्तविद्य [ āttavidya ] [ ātta-vidya ] m. f. n. one who has acquired knowledge from (abl.), Lit. Vop.
आत्तविभव [ āttavibhava ] [ ātta-vibhava ] m. f. n. one who has acquired wealth, Lit. Gaut.
आत्तसोमपीथीय [ āttasomapīthīya ] [ ātta-somapīthīya ] ( [ ā́tta ] -), m. f. n. deprived of the Soma drink, Lit. ŚBr.
आत्तस्व [ āttasva ] [ ātta-sva ] m. f. n. d°eprived of one's property , Lit. Ragh.
आत्तस्वत्व [ āttasvatva ] [ ātta-sva--tva ] ( n. )
आदत्त [ ādatta ] [ ā-datta ] m. f. n. = [ ā-tta ] q.v. Lit. Hariv. 11811.
आददि [ ādadi ] [ ā-dadí ] m. f. n. procuring Lit. RV. viii , 46 , 8, obtaining , recovering Lit. RV. i , 127 , 6 ; ii , 24 , 13.
आदातव्य [ ādātavya ] [ ā-dātavya ] m. f. n. seizable
to be taken.
आदातृ [ ādātṛ ] [ ā-dātṛ ] m. a receiver Lit. Mn. Lit. Yājñ.
आदान [ ādāna ] [ ā-dāna ]1 n. taking , seizing
receipt Lit. Hit. iv , 94 ,
receiving , taking for one's self , drawing near to one's self Lit. Ragh. iv , 86
taking away or off
a cause of disease Lit. L.
( for 2. [ ā-dāna ] see below.)
(also) resumption of the object of action (one of the 13 members of the Vimarśa, q.v.), Lit. Sāh.
आदानवत् [ ādānavat ] [ ā-dāna-vat ] m. f. n. receiving , obtaining Lit. MBh.
आदानसमिति [ ādānasamiti ] [ ā-dāna-samiti ] f. a method of (cautious) seizing (so that no creature be hurt) Lit. Jain.
आदानी [ ādānī ] [ ā-dānī ] f. N. of a cucurbitaceous plant Lit. L.
आदापन [ ādāpana ] [ ā-dāpana ] n. causing to seize Lit. KātyŚr. Lit. ĀśvŚr.
आदाय [ ādāya ] [ ā-dā́ya ]2 ind. ind.p. having taken
[ ādāya ] with , along with Lit. AV.
आदायचर [ ādāyacara ] [ ā-dā́ya-cara ] m. f. n. one who goes away after having taken Lit. Pāṇ. 3-2 , 17.
आदायमान [ ādāyamāna ] [ ā-dāyamāna ]1 m. f. n. (= [ ā-dadāna ] ) taking , seizing Lit. MBh.
( for :2. see [ ā-√ dai ] .)
आदायिन् [ ādāyin ] [ ā-dāyin ] m. f. n. a receiver , inclined to receive Lit. AitBr.
(ifc.) Lit. Mn.
v.l. [ ā-dhāyin ] q.v.
आदित्सु [ āditsu ] [ ā-ditsu ] m. f. n. ( fr. id.) wishing to take or obtain
greedy of gain Lit. Kād. Lit. Hit. Lit. Kum.
आदेय [ ādeya ] [ ā-deya ] m. f. n. to be appropriated
to be received
to be taken away
acceptable, agreeable , Lit. Jātakam.
v.l. for [ ā-dheya ] q.v.
आदेयतरता [ ādeyataratā ] [ ā-deya-tara-tā ] ( f. )
आदधीचि [ ādadhīci ] [ ā-dadhīci ] ind. including Dadhīci, Lit. Naish.
आदा [ ādā ] [ ā-√ dā:4 ] P. [ ā́-dyati ] , to bind on , fasten to Lit. AV.
आदान [ ādāna ] [ ā-dā́na ]2 n. binding on or to , fettering Lit. AV.
horse-trappings Lit. L.
( for 3. [ ā-dāna ] see below under [ ā-√ do ] .)
आदादिक [ ādādika ] [ ādādika ] m. f. n. belonging to the g. [ ad-ādi ] of the Dhātupāṭha , or to the second class of roots of which the first is √ [ ad ] .
आदि [ ādi ] [ ādi ]1 m. beginning , commencement
a firstling , first-fruits
ifc. beginning with , et caetera , and so on (e.g. [ indrādayaḥ surāḥ ] , the gods beginning with Indra i.e. Indra ; [ gṛhādiyukta ] , possessed of houses ; [ evamādīni vastūni ] , such things and others of the same kind: [ śayyā khaṭvādih ] ( Comm. on Lit. Pāṇ. 3-3 , 99 ) , Śayyā means a bed ; often with [ -ka ] at the end e.g. [ dānadharmādikam ] ( Lit. Hit. ) , liberality , justice , )
the third part in the 7-partite Sāman, Lit. ChUp.
[ ādau ] ind. in the beginning , at first.
आदिकर [ ādikara ] [ ādi-kara ] m. the first maker , the creator
N. of Brahman Lit. L.
आदिकर्णी [ ādikarṇī ] [ ādi-karṇī ] f. a species of plant Lit. L.
आदिकर्तृ [ ādikartṛ ] [ ādi-kartṛ ] m. ( cf. [ -kara ] ) the creator Lit. Bhag. Lit. R.
आदिकर्मन् [ ādikarman ] [ ādi-karman ] n. the beginning of an action ( in Gr.)
आदिकाण्ड [ ādikāṇḍa ] [ ādi-kāṇḍa ] n. " first part " , N. of the first book of the Rāmāyaṇa.
आदिकारण [ ādikāraṇa ] [ ādi-kāraṇa ] n. a primary cause
analysis , algebra.
आदिकाल [ ādikāla ] [ ādi-kāla ] m. primitive time Lit. R.
आदिकालीन [ ādikālīna ] [ ādi-kālīna ] m. f. n. belonging to primitive time.
आदिकृत् [ ādikṛt ] [ ādi-kṛt ] (= [ -kartṛ ] q.v.) Lit. VP.
आदिकेशव [ ādikeśava ] [ ādi-keśava ] m. " the first long-haired one " , N. of Vishṇu Lit. Rājat.
आदिकेशवाष्टक [ ādikeśavāṣṭaka ] [ ādi-keśavāṣṭaka ] n. N. of a Stotra
आदिगदाधर [ ādigadādhara ] [ ādi-gadā-dhara ] m. " the first club-bearer " , N. of an image of Vishṇu Lit. VP.
आदिगुरु [ ādiguru ] [ ādi-guru ] m. `first father', N. of Brahmā, Lit. Bhag.
आदिग्रन्थ [ ādigrantha ] [ ādi-grantha ] m. N. of the first division or principal section of the sacred book of the Sikhs, Lit. RTL. 161 ; 169 ; IW, 325, note 1
आदिजिन [ ādijina ] [ ādi-jina ] m. N. of Ṛishabha Lit. Jain. Lit. L.
आदितस् [ āditas ] [ ādi-tas ] ind. from the beginning , from the first , at first , at the head of (with √ 1. [ kṛ ] , to put at the beginning Lit. Pat. on Lit. Pāṇ. 3-1 , 9 ; ifc. beginning with) .
आदिता [ āditā ] [ ādi-tā ] f. the being the beginning of anything, Lit. Śiś.
आदिताल [ āditāla ] [ ādi-tāla ] m. a kind of measure (in music) .
आदित्व [ āditva ] [ ādi-tva ] n. priority , precedence.
आदिदीप [ ādidīpa ] [ ādi-dīpa ] m. N. of a Rudra, Lit. Hcat.
आदिदीपक [ ādidīpaka ] [ ādi-dīpaka ] n. N. of a figure in rhetoric (the verb standing at the beginning of the sentence) Lit. Bhaṭṭ. x , 22.
आदिदेव [ ādideva ] [ ādi-deva ] m. " the first god "
N. of Brahman , Vishṇu , Śiva , Gaṇeśa , the sun.
आदिदैत्य [ ādidaitya ] [ ādi-daitya ] m. N. of Hiraṇyakaśipu Lit. MBh.
आदिपर्वत [ ādiparvata ] [ ādi-parvata ] m. a principal mountain Lit. Kād. 117 , 20.
आदिपर्वन् [ ādiparvan ] [ ādi-parvan ] n. " the first book " , N. of the first book of the Mahābhārata.
आदिपितामह [ ādipitāmaha ] [ ādi-pitāmaha ] m. N. of Brahmā, Lit. Prasaṅg.
आदिपुराण [ ādipurāṇa ] [ ādi-purāṇa ] n. " the primitive Purāṇa " , N. of the Brahma-purāṇa
of a Jaina religious , book.
आदिपुरुष [ ādipuruṣa ] [ ādi-puruṣa ] m. " first man " , N. of Hiraṇyakaśipu Lit. MBh.
of Vishṇu Lit. Ragh. x , 6 Lit. Śiś.
of Brahman Lit. L.
आदिपूरुष [ ādipūruṣa ] [ ādi-pūruṣa ] m. " first man " , N. of Hiraṇyakaśipu Lit. MBh.
of Vishṇu Lit. Ragh. x , 6 Lit. Śiś.
of Brahman Lit. L.
आदिप्लुत [ ādipluta ] [ ādi-pluta ] m. f. n. (a word) whose first vowel is prolated , Gr.
आदिबल [ ādibala ] [ ādi-bala ] n. " the primal vigour " , generative power Lit. Suśr.
आदिबुद्ध [ ādibuddha ] [ ādi-buddha ] m. f. n. " perceived in the beginning "
[ ādibuddha ] m. N. of the chief deity of the northern Buddhists.
आदिभरतप्रस्तार [ ādibharataprastāra ] [ ādi-bharata-prastāra ] m. N. of wk.
आदिभव [ ādibhava ] [ ādi-bhava ] m. f. n. " being at first " Lit. Ragh.
आदिभवानी [ ādibhavānī ] [ ādi-bhavānī ] f. the Śakti of Parama-purusha, W.
आदिभूत [ ādibhūta ] [ ādi-bhūta ] m. f. n. being the first of (gen.) Lit. VP. iii , 5 , 23.
आदिमत्त्व [ ādimattva ] [ ādi-mat-tva ] n. the state of having a beginning Lit. Nyāyad.
आदिमूल [ ādimūla ] [ ādi-mūla ] n. primitive cause.
आदियामल [ ādiyāmala ] [ ādi-yāmala ] n. N. of a Tantra
आदियोगाचार्य [ ādiyogācārya ] [ ādi-yogācārya ] m. " first teacher of Yoga " , N. of Śiva.
आदिरसश्लोक [ ādirasaśloka ] [ ādi-rasa-śloka ] m. pl. " stanzas illustrating the chief sentiment " , N. of a poem supposed to be written by Kālidāsa.
आदिराज [ ādirāja ] [ ādi-rāja ] m. ( ( Lit. Pāṇ. 5-4 , 91 ) ) " first king " , N. of Manu Lit. R.
of Pṛithu Lit. BhP. iv , 15 , 4.
आदिरूप [ ādirūpa ] [ ādi-rūpa ] n. " first appearance " , symptom (of disease) .
आदिलुप्त [ ādilupta ] [ ādi-lupta ] m. f. n. (a word) having the first letter cut off Lit. Nir. x , 34.
आदिवंश [ ādivaṃśa ] [ ādi-vaṃśa ] m. primeval race , primitive family Lit. MBh. Lit. R.
आदिवक्तृ [ ādivaktṛ ] [ ādi-vaktṛ ] m. the first propounder of a doctrine, Lit. Āryabh., Introd.
आदिवराह [ ādivarāha ] [ ādi-varāha ] m. " the first boar " , N. of Vishṇu Lit. Kād. Lit. Hariv.
N. of a poet.
आदिवाराह [ ādivārāha ] [ ādi-vārāha ] m. f. n. relating to the first boar
N. of Bhoja (Kanouj king), Lit. Inscr.
आदिवाराहतीर्थ [ ādivārāhatīrtha ] [ ādi-vārāha--tīrtha ] n. N. of a Tīrtha.
आदिविपुला [ ādivipulā ] [ ādi-vipulā ] f. N. of an Āryā metre.
आदिशरीर [ ādiśarīra ] [ ādi-śarīra ] n. the primitive body Lit. MBh.
(in phil. = [ sūkṣma ] Lit. L.)
आदिशाब्दिक [ ādiśābdika ] [ ādi-śābdika ] ( ( Lit. NBD. ) ) m. an old grammarian.
आदिशूर [ ādiśūra ] [ ādi-śūra ] m. N. of a king of Bengal (also called Ādîśvara), Lit. IW. 210, n.
आदिसर्ग [ ādisarga ] [ ādi-sarga ] m. primitive creation Lit. MBh.
cf. Lit. BhP. iv , 10 , 12 seqq.
आदिसिंह [ ādisiṃha ] [ ādi-siṃha ] m. N. of a king, Lit. Inscr.
आदिसूर [ ādisūra ] [ ādi-sūra ] m. N. of a prince.
आदिस्थायिक [ ādisthāyika ] [ ādi-sthāyika ] see [ sthāyika ] (p. 1264)
आदीश्वर [ ādīśvara ] [ ādīśvara ] m. N. of a prince.
आदिस्वरित [ ādisvarita ] [ ādi-svarita ] m. f. n. having the Svarita accent on the first syllable, VPrāt., Sch.
आद्यन्त [ ādyanta ] [ ādy-anta ] n. or [ au ] du. pl. beginning and end , Lit. Vedāntas. 200 Lit. Lāṭy.
[ ādyanta ] m. f. n. ifc. beginning and ending with Lit. Mn. iii , 205
आद्यन्तयमक [ ādyantayamaka ] [ ādy-anta--yamaka ] n. " homophony in the beginning and end of a stanza " , N. of a figure in poetry (occurring in Lit. Bhaṭṭ. x , 21 Lit. Śiś. Lit. Kir. )
आद्यन्तवत् [ ādyantavat ] [ ādy-anta--vat ] m. f. n. " having beginning and end " , finite Lit. Bhag. v , 22
[ ādyantavat ] ind. as if it were the beginning and the end Lit. Pāṇ. 1-1 , 21.
आद्यादि [ ādyādi ] [ ādy-ādi ] m. N. of a gaṇa Lit. Kāty. on Lit. Pāṇ. 5-4 , 44.
आद्युदात्त [ ādyudātta ] [ ādy-udātta ] m. f. n. having the Udātta accent on the first syllable Lit. Pāṇ. 3-1 , 3
आद्युदात्तत्व [ ādyudāttatva ] [ ādy-udātta--tva ] n. the condition of having the Udātta accent on the first syllable Lit. Kāś. on Lit. Pāṇ. 1-1 , 63.
आदिमत्व [ ādimatva ] [ ādima-tva ] n. the state of being first ,
आद्य [ ādya ] [ ādyá ]1 m. f. n. ( ( Lit. Pāṇ. 4-3 , 54 ) ) being at the beginning , first , primitive Lit. KātyŚr. Lit. Hit. Lit. Śak.
ifc. (= [ °ādi ] q.v.) Lit. Mn. i , 50 , 63 ,
immediately preceding (e.g. [ ekādaśādya ] , immediately before the eleventh i.e. the tenth) , earlier , older
being at the head , unparalleled , unprecedented , excellent Lit. AV. xix , 22 , 1 Lit. MBh.
[ ādya ] m. pl. a class of deities Lit. VP. iii , 1 , 27 Lit. Hariv.
( for :2. [ ādyá ] see s.v.)
आद्यकालक [ ādyakālaka ] [ ādya-kālaka ] m. f. n. relating only to this day, Lit. MBh.
आद्यकवि [ ādyakavi ] [ ādyá-kavi ] m. " the first poet " , N. of Vālmīki ( cf. [ ādi-kavi ] above ) Lit. L.
cf. Lit. Ragh. xv , 41.
आद्यगङ्गा [ ādyagaṅgā ] [ ādyá-gaṅgā ] f. N. of a river.
आद्यबीज [ ādyabīja ] [ ādyá-bīja ] n. a primeval cause Lit. L.
आद्यमाषक [ ādyamāṣaka ] [ ādyá-māṣaka ] m. N. of a weight equal to five guñjās Lit. L.
आद्यर्त्विज् [ ādyartvij ] [ ādyá-rtvij ] ( [ -ṛtvij ] ) m. chief-priest.
आद्याद्य [ ādyādya ] [ ād-yādya ] m. f. n. each or every preceding (element), Lit. Mn. i, 20.
आदि [ ādi ] [ ādi ]2 m. f. n. beginning with [ ā ] Lit. RāmatUp.
आदिग्ध [ ādigdha ] [ ā-digdha ] see under [ ā-√ dih ] .