Monier-Williams Sanskrit-English Dictionary

Last updated: May 19, 2014
Based on the IITS - Cologne Digital Sanskrit Lexicon
Based on the XML version dated October 25, 2012, Jim Funderburk and Peter Scharf, The Sanskrit Library. Full Credits
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अनारम्भण [ anārambhaṇa ] [ an-ārambhaṇá ] m. f. n. intangible , giving no support Lit. RV. Lit. ŚBr. Lit. BṛĀrUp.


अनारुह्य [ anāruhya ] [ an-āruhya ] ind.p. not having surmounted.


अनारूढ [ anārūḍha ] [ an-ārūḍhá ] m. f. n. not contained in, Lit. Kap., Sch.

not fallen into (acc.), Lit. Veṇīs.


अनारोक [ anāroka ] [ an-āroka ] m. f. n. without interstices, dense, Lit. MānŚr.


अनारोग्य [ anārogya ] [ an-ārogya ] n. sickness

[ anārogya ] m. f. n. unhealthy.


  अनारोग्यकर [ anārogyakara ] [ an-ārogya-kara ] m. f. n. unwholesome , unhealthy , causing sickness.


अनार्जव [ anārjava ] [ an-ārjava ] n. crookedness , moral or physical

disease Lit. L.


अनार्त [ anārta ] [ án-ārta ] m. f. n. not sick , well.


 अनार्ति [ anārti ] [ án-ārti ] f. painlessness.


अनार्तव [ anārtava ] [ an-ārtava ] m. f. n. unseasonable.


अनार्त्विजीन [ anārtvijīna ] [ an-ārtvijīna ] m. f. n. unfit or unsuitable for a priest.


अनार्य [ anārya ] [ an-ārya ] m. f. n. not honourable or respectable , vulgar , inferior

destitute of Āryas

[ anārya ] m. not an Ārya.


  अनार्यकर्मिन् [ anāryakarmin ] [ an-ārya-karmin ] m. doing work unbecoming an Ārya or becoming only a non-Ārya.


  अनार्यज [ anāryaja ] [ an-ārya-ja ] m. f. n. of vile or unworthy origin

   [ anāryaja ] n. Agallochum , being a produce of the country of Mlecchas or barbarians.


  अनार्यजुष्ट [ anāryajuṣṭa ] [ an-ārya-juṣṭa ] m. f. n. practised , observed , or possessed by non-Āryas.


  अनार्यता [ anāryatā ] [ an-ārya-tā ] f. vileness unworthiness Lit. Mn. x , 58.


  अनार्यतिक्त [ anāryatikta ] [ an-ārya-tikta ] m. the medicinal plant Gentiana Cherayta.


  अनार्यत्व [ anāryatva ] [ an-ārya-tva ] n. = [ -tā ] q.v.


 अनार्यक [ anāryaka ] [ an-āryaka ] n. Agallochum or Aloe wood (Aquila Agallocha) .


अनार्ष [ anārṣa ] [ an-ārṣa ] m. f. n. not belonging to a Ṛishi or to a Vedic hymn

not belonging to the Saṃhitā text (e.g. the word [ iti ] , added for grammatical purposes in the Pada-pāṭha to certain words Lit. RPrāt.)

not applied to a Ṛishi , not added to his name (as an affix) Lit. Pāṇ. 4-1 , 78.


 अनार्षेय [ anārṣeya ] [ án-ārṣeya ] m. f. n. not connected with the Ṛishis Lit. AV.


अनाल [ anāla ] [ a-nāla ] m. f. n. having no stalk, Lit. Śiś.


अनालब्ध [ anālabdha ] [ an-ālabdha ] m. f. n. not taken hold of, Lit. MBh.

not killed, Lit. ŚBr.


अनालम्ब [ anālamba ] [ an-ālamba ] m. f. n. unsupported , without stay or support

[ anālamba ] m. want of support

despondency

[ anālambī ] f. Śiva's lute.


 अनालम्बन [ anālambana ] [ an-ālambana ] m. f. n. unsupported

  desponding.


 अनालम्बुका [ anālambukā ] [ an-ālambukā ] ( ( Lit. Kāṭh. ) ) or better


 अनालम्भुका [ anālambhukā ] [ an-ālambhukā́ ] ( ( Lit. TBr. Lit. KapS. ) ) f. " intangible " , a woman during menstruation.


अनालयन [ anālayana ] [ an-ālayana ] m. f. n. abodeless, Lit. JaimUp.


अनालाप [ anālāpa ] [ an-ālāpa ] m. f. n. not talkative , reserved , taciturn

[ anālāpa ] m. reserve , taciturnity.


अनालोचित [ anālocita ] [ an-ālocita ] m. f. n. unseen , unbeheld

unweighed , unconsidered , rash , imprudent.


 अनालोच्य [ anālocya ] [ an-ālocya ] ind.p. not having considered.


अनावयस् [ anāvayas ] [ án-āvayas ] m. f. n. ( cf. [ āvayá ] and [ á-pravīta ] ) , not having the power of causing conception Lit. AV. vii , 90 , 3.


अनावरणिन् [ anāvaraṇin ] [ an-āvaraṇin ] m. pl. " without cover or clothes " , N. of a religious sect , ( ? = [ an-ambara ] q.v.) .


अनाविद्ध [ anāviddha ] [ án-āviddha ] m. f. n. not wounded , unhurt Lit. RV. vi , 75 , I ,

not containing long compounds, Lit. Vām. i, 3, 25.


अनाविल [ anāvila ] [ an-āvila ] m. f. n. not turbid , clear , pure , not marshy.


अनावृत् [ anāvṛt ] [ an-āvṛt ] m. f. n. not returning Lit. RV. x , 95 , 14.


 अनावृत्त [ anāvṛtta ] [ án-āvṛtta ] m. f. n. not turned about or round

  not retreating

  not frequented or approached Lit. AV., not chosen.


 अनावृत्ति [ anāvṛtti ] [ an-āvṛtti ] f. non-return to a body , final emancipation.


  अनावृत्तिभय [ anāvṛttibhaya ] [ an-āvṛtti-bhaya ] m. f. n. having no fear of return to worldly existence, Lit. Kum.


अनावृत [ anāvṛta ] [ an-āvṛta ] m. f. n. uncovered Lit. ŚBr. xiv, undressed

uninclosed , open.

unlimited, free, Lit. MBh.


अनावृष्टि [ anāvṛṣṭi ] [ an-āvṛṣṭi ] f. want of rain , drought.


अनावेदित [ anāvedita ] [ an-āvedita ] m. f. n. not notified , not made known.


अनाव्याध [ anāvyādha ] [ an-āvyādhá ] m. f. n. impossible to be broken or forced open Lit. AV. xiv , 1 , 64.


अनाव्रस्क [ anāvraska ] [ án-āvraska ] m. (√ [ vraśc ] ) , not falling or dropping off Lit. TS.

uninjured condition , Lit. KaushBr.

[ anāvraska ] m. f. n. not falling or dropping off Lit. AV. xii , 4 , 47.


अनाश [ anāśa ] [ an-āśa ]1 m. f. n. ( fr. [ āśā ] ) , hopeless , despairing.


अनाश [ anāśa ] [ a-nāśa ]2 m. f. n. (√ 2. [ naś ] ) , undestroyed , living.


 अनाशिन् [ anāśin ] [ a-nāśin ]1 m. f. n. imperishable.


 अनाश्य [ anāśya ] [ a-nāśya ] m. f. n. indestructible.


अनाशक [ anāśaka ] [ án-āśaka ] n. fasting , abstaining from food even to death.


  अनाशकनिवृत्त [ anāśakanivṛtta ] [ án-āśaka-nivṛtta ] m. one who has abandoned the practice of fasting.


  अनाशकायन [ anāśakāyana ] [ anāśakāyana ] n. a course of fasting (as a penance) Lit. ChUp.


 अनाशकिन् [ anāśakin ] [ an-āśakin ] m. "not eating" , an ascetic, Lit. L.


 अनाशित [ anāśita ] [ an-āśita ] m. f. n. one who has not eaten, hungry, Lit. R.


 अनाशिन् [ anāśin ] [ an-āśin ]2 m. f. n. not eating.


 अनाश्वस् [ anāśvas ] [ án-āśvas ] [ vān ] , [ uṣī ] , [ vat ] , not having eaten , fasting Lit. TS. Lit. TBr. ( without [ an ] the form would be [ āśivas ] see Lit. Pāṇ. 3-2 , 109) .


 अनाश्वासिक [ anāśvāsika ] [ an-āśvāsika ] m. f. n. untrustworthy, Lit. Divyâv.


अनाशस्त [ anāśasta ] [ an-āśastá ] m. f. n. not praised ( ( Lit. Gmn. ; " not to be trusted " Lit. NBD. ) ) Lit. RV. i , 29 , 1.


अनाशिस् [ anāśis ] [ an-āśis ] m. f. n. not desirable , not agreeable Lit. Rājat.


  अनाशीर्दा [ anāśīrdā ] [ án-āśīr-dā ] m. f. n. not giving a blessing Lit. RV. x , 27 , 1.


 अनाशीर्क [ anāśīrka ] [ an-āśī́r-ka ] m. f. n. not containing a prayer or blessing Lit. TS.


अनाशु [ anāśu ] [ an-āśú ] m. f. n. not quick , slow Lit. RV.

not having quick horses Lit. RV. i , 135 , 9 ( Lit. Sāy. derives the word in the last sense from √ 2. [ naś ] , or √ 1. [] : [ a-naśú ] or [ an-āśú ] ) .


 अनाशिष्ट [ anāśiṣṭa ] [ an-āśiṣṭa ] m. f. n. superl. (of [ āśu ] ) Lit. AitBr.


अनाश्चर्य [ anāścarya ] [ an-āścarya ] m. f. n. not wonderful.


अनाश्रमिन् [ anāśramin ] [ an-āśramin ] m. one who does not belong to or follow any of the four Āśramas or religious orders to which Brāhmans at different periods of life are bound to attach themselves.


 अनाश्रमवास [ anāśramavāsa ] [ an-āśrama-vāsa ] m. one who does not belong to the Āśramas

  non-residence in a religious retreat.


 अनाश्रमेवास [ anāśramevāsa ] [ an-āśrame-vāsa ] m. one who does not belong to the Āśramas

  non-residence in a religious retreat.


अनाश्रय [ anāśraya ] [ an-āśraya ] m. non-support , absence of any person or thing to depend upon

defencelessness , self-dependence , isolation

[ anāśraya ] m. f. n. defenceless

unprotected

isolated.


 अनाश्रित [ anāśrita ] [ an-āśrita ] m. f. n. not supported , detached

  disengaged , independent , non-inherent.


अनाष्ट्र [ anāṣṭra ] [ a-nāṣṭrá ] m. f. n. free from dangers or dangerous opponents Lit. ŚBr. ( cf. [ ati-nāṣṭrá ] .)


अनास् [ anās ] [ an-ā́s ] m. f. n. having no mouth or face (N. of demons) Lit. RV. v , 29 , 10.


अनास [ anāsa ] [ a-nāsa ] m. f. n. noseless.


 अनासिक [ anāsika ] [ a-nāsiká ] m. f. n. noseless Lit. TS.


अनासङ्ग [ anāsaṅga ] [ an-āsaṅga ] m. uncertainty, Lit. Mālatīm.


अनास्तिक [ anāstika ] [ an-āstika ] m. f. n. atheistic, Lit. MBh.


  अनास्तिक्य [ anāstikya ] [ an-āsti-kya ] n. atheism, ib.


अनास्थ [ anāstha ] [ an-āstha ] m. f. n. indifferent, Lit. Bcar. ; Lit. Kathās.


अनासादित [ anāsādita ] [ an-āsādita ] m. f. n. not met with , not found or obtained , not encountered or attacked

not occurred

not having happened

non-existent.


  अनासादितविग्रह [ anāsāditavigraha ] [ an-āsādita-vigraha ] m. f. n. unused to war.


 अनासाद्य [ anāsādya ] [ an-āsādya ] m. f. n. not attainable.


अनास्था [ anāsthā ] [ an-āsthā ] f. unfixedness want of confidence

disrespect

want of consideration

want of faith or devotedness

unconcern , indifference.


 अनास्थान [ anāsthāna ] [ an-āsthāná ] m. f. n. having or yielding no basis or fulcrum (as the sea) Lit. RV. i , 116 , 5.


अनास्माक [ anāsmāka ] [ an-āsmāká ] m. f. n. not belonging to us Lit. AV. xix , 57 , 5.


अनास्रव [ anāsrava ] [ an-āsrava ] m. f. n. free from mundane inclinations, Lit. Lalit.


  अनास्रवप्रकार [ anāsravaprakāra ] [ an-āsrava-prakāra ] m. f. n. free from the various kinds of m°undane incl°inations, Lit. Bcar. v, 10.


अनास्राव [ anāsrāva ] [ an-āsrāvá ] m. f. n. not causing pain Lit. AV. ii , 3 , 2.


अनास्वाद [ anāsvāda ] [ an-āsvāda ] m. want of taste , insipidity

[ anāsvāda ] m. f. n. without taste , insipid.


 अनास्वादित [ anāsvādita ] [ an-āsvādita ] m. f. n. untasted.


अनाहत [ anāhata ] [ an-āhata ] m. f. n. unbeaten , unwounded , intact

new and unbleached (as cloth)

produced otherwise than by beating

not multiplied

[ anāhata ] n. the fourth of the mystical [ cakras ] , or circles of the body.


  अनाहतनाद [ anāhatanāda ] [ an-āhata-nāda ] m. a sound produced otherwise than by beating

   the sound [ om ] .


अनाहनस्य [ anāhanasya ] [ an-ā-hanasya ] m. f. n. , see [ āhanasyā ] , chaste , decent Lit. ŚāṅkhGṛ. Lit. HirGṛ.


अनाहवनीय [ anāhavanīya ] [ án-āhavanīya ] m. no Āhavanīya fire Lit. ŚBr.


अनाहार [ anāhāra ] [ an-āhāra ] m. not taking food , abstinence , non-seizure

non-production

[ anāhāra ] m. f. n. one who abstains from food.


 अनाहारिन् [ anāhārin ] [ an-āhārin ] m. f. n. not taking (food)

  fasting.


 अनाहार्य [ anāhārya ] [ an-āhārya ] m. f. n. not to be seized or taken , not producible Lit. Mn. viii , 202

  not to be bribed Lit. Vishṇus.

  not to be eaten.


अनाहित [ anāhita ] [ án-āhita ] m. f. n. not kindled (as fire), Lit. MaitrS.


अनाहिताग्नि [ anāhitāgni ] [ án-āhitāgni ] m. one who has not performed the Agnyādhāna.


अनाहुति [ anāhuti ] [ án-āhuti ] f. non-sacrificing Lit. RV. x , 37 , 4 and 63 , 12

a sacrifice unworthy of its name Lit. ŚBr.


अनाहूत [ anāhūta ] [ an-āhūta ] m. f. n. uncalled , uninvited.


  अनाहूतोपजल्पिन् [ anāhūtopajalpin ] [ anāhūtopajalpin ] m. an uncalled-for boaster.


  अनाहूतोपविष्ट [ anāhūtopaviṣṭa ] [ anāhūtopaviṣṭa ] m. f. n. seated as an uninvited guest.


अनाह्लाद [ anāhlāda ] [ an-āhlāda ] m. absence of joy

[ anāhlāda ] m. f. n. gloomy , not cheerful.


 अनाह्लादित [ anāhlādita ] [ an-āhlādita ] m. f. n. not exhilarated.


अनि [ ani ] [ ani ] m. the pin of an axle tree (cf. [ aṇi ] ), Lit. L.


अनिःशस्त [ aniḥśasta ] [ a-niḥśasta ] m. f. n. blameless ( ( Lit. Gmn. ; " not repelled or refused " Lit. NBD. ) ) Lit. RV. iv , 34 , 11.


अनिःष्टुब्ध [ aniḥṣṭubdha ] [ a-niḥṣṭubdha ] m. f. n. unhallowed, Lit. ĀpŚr.


अनिकामतस् [ anikāmatas ] [ a-nikāmatas ] ( ( Lit. BhP. ) ) or [ a-nikā́mam ] ( ( Lit. ŚBr. ) ) ind. involuntarily , unintentionally.


अनिकाषम् [ anikāṣam ] [ a-nikāṣam ] ind. without rubbing out, Lit. ĀpŚr.


अनिकृति [ anikṛti ] [ a-nikṛti ] f. honesty, Lit. MBh.


अनिकेत [ aniketa ] [ a-niketa ] or [ a-niketana ] m. f. n. houseless.


 अनिकेतन [ aniketana ] [ a-niketana ] or [ a-niketa ] m. f. n. houseless.


अनिक्षिप्तधूर [ anikṣiptadhūra ] [ a-nikṣipta-dhūra ] m. N. of a Bodhisattva or deified Buddhist saint.


अनिक्षिप्य [ anikṣipya ] [ a-nikṣipya ] m. f. n. without having deposited, Lit. Mn. viii, 191.


अनिक्षु [ anikṣu ] [ an-ikṣu ] m. (see 3. [ a ] ) , " not (true) sugar-cane " , a sort of long grass or reed , Saccharum Spontaneum.


अनिगीर्ण [ anigīrṇa ] [ a-nigīrṇa ] m. f. n. not swallowed , not suppressed (as an ellipsis) Lit. Sāh.


अनिगुप्त [ anigupta ] [ a-nigupta ] m. f. n. not hidden or concealed, generally open or accessible, Lit. Hir.


अनिग्रह [ anigraha ] [ a-nigraha ] m. f. n. unrestrained

[ anigraha ] m. non-restraint , non-refutation , not owning one's self refuted.


  अनिग्रहस्थान [ anigrahasthāna ] [ a-nigraha-sthāna ] n. (in phil.) occasion of non-refutation.


अनिघातेषु [ anighāteṣu ] [ a-nighāteṣu ] m. " having arrows that strike no one " N. of a man.


अनिङ्ग [ aniṅga ] [ an-iṅga ] ( ( Lit. APrāt. ) ) or [ an-iṅgya ] ( ( Lit. RPrāt. ) ) m. f. n. not divisible (said of words) .


 अनिङ्गन [ aniṅgana ] [ an-iṅgana ] m. f. n. immovable, Lit. MāṇḍUp., Sch.


 अनिङ्गयत् [ aniṅgayat ] [ an-iṅgayat ] m. f. n. not dividing Lit. RPrāt.


 अनिङ्ग्यमान [ aniṅgyamāna ] [ an-iṅgyamāna ] m. f. n. not being shaken or moved, Lit. ŚBr.


अनिचय [ anicaya ] [ a-nicaya ] m. not storing up, Lit. Gaut.

[ anicaya ] m. f. n. having no stores, ib.


अनिच्छ [ aniccha ] [ an-iccha ] m. f. n. or [ an-icchaka ] or [ an-icchat ] undesirous , averse , unwilling

not intending.


 अनिच्छक [ anicchaka ] [ anicchaka ] m. f. n. or [ an-iccha ] or [ an-icchat ] undesirous , averse , unwilling

  not intending.


 अनिच्छा [ anicchā ] [ an-icchā ] f. absence of wish or design , indifference.


 अनिच्छु [ anicchu ] [ an-icchu ] m. f. n. = [ an-iccha ] Lit. Vishṇus.


अनिजक [ anijaka ] [ a-nijaka ] m. f. n. not one's own , belonging to another.


अनिट्कारिका [ aniṭkārikā ] [ an-iṭ-kārikā ] f. pl. N. of 11 gram. Kārikās (as given in Lit. Kāś.).


अनित [ anita ] [ an-ita ] m. f. n. not gone to , not having obtained Lit. Ragh. ix , 37

destitute of

[ anita ] n. not deviating from (abl.) , Lit. KaushBr.


  अनितभा [ anitabhā ] [ an-ita-bhā ] ( [ án-ita- ] ) f. N. of a river Lit. RV. v , 53 , 9.


अनित्थंविद् [ anitthaṃvid ] [ án-itthaṃ-vid ] m. f. n. not knowing thus, Lit. ŚBr.


अनित्य [ anitya ] [ a-nitya ] m. f. n. not everlasting , transient , occasional , incidental

irregular , unusual

unstable

uncertain

[ anityam ] ind. occasionally.


  अनित्यकर्मन् [ anityakarman ] [ a-nitya-karman ] n. an occasional act of worship , sacrifice for a special purpose.


  अनित्यक्रिया [ anityakriyā ] [ a-nitya-kriyā ] f. an occasional act of worship , sacrifice for a special purpose.


  अनित्यता [ anityatā ] [ a-nitya-tā ] f. transient or limited existence.


  अनित्यत्व [ anityatva ] [ a-nitya-tva ] n. transient or limited existence.


  अनित्यदत्त [ anityadatta ] [ a-nitya-datta ] m. a son surrendered by his parents to another for temporary or preliminary adoption.


  अनित्यदत्तक [ anityadattaka ] [ a-nitya-dattaka ] m. a son surrendered by his parents to another for temporary or preliminary adoption.


  अनित्यदत्रिम [ anityadatrima ] [ a-nitya-datrima ] m. a son surrendered by his parents to another for temporary or preliminary adoption.


  अनित्यप्रत्यवेक्षा [ anityapratyavekṣā ] [ a-nitya-pratyavekṣā ] f. consciousness that all is passing away Lit. Buddh.


  अनित्यभाव [ anityabhāva ] [ a-nitya-bhāva ] m. transitoriness.


  अनित्यसम [ anityasama ] [ a-nitya-sama ] m. sophism , consisting in generalizing what is exceptional (as perishableness) .


  अनित्यसमप्रकरण [ anityasamaprakaraṇa ] [ a-nitya-sama-prakaraṇa ] n. a section in the Nyāya discussing that sophism.


  अनित्यसमास [ anityasamāsa ] [ a-nitya-samāsa ] m. a compound , the sense of which may be equally expressed by resolving it into its constituent parts.


अनिदाघदीधिति [ anidāghadīdhiti ] [ a-nidāgha-dīdhiti ] m. the moon, Lit. Śiś.


अनिदान [ anidāna ] [ a-nidāna ] m. f. n. causeless , groundless.


अनिद्र [ anidra ] [ a-nidra ] m. f. n. sleepless , awake

[ anidrā ] f. sleeplessness.


 अनिद्रित [ anidrita ] [ a-nidrita ] m. f. n. not asleep , awake.


अनिधृष्ट [ anidhṛṣṭa ] [ a-nidhṛṣṭa ] m. f. n. unchecked , unsubdued Lit. L.


अनिध्म [ anidhma ] [ an-idhmá ] m. f. n. having or requiring no fuel Lit. RV. ii , 35 , 4 and x , 30 , 4.


अनिन [ anina ] [ an-iná ] m. f. n. strengthless , feeble Lit. RV. i , 150 , 2.


अनिन्दा [ anindā ] [ á-nindā ] f. no reproach Lit. AV. xi , 8 , 22.


 अनिन्दनीय [ anindanīya ] [ a-nindanīya ] m. f. n. unblamable , faultless.


 अनिन्दित [ anindita ] [ a-nindita ] m. f. n. irreproachable , virtuous.


 अनिन्द्य [ anindya ] [ a-nindyá ] (3 , 4) m. f. n. id. Lit. RV. Lit. ŚBr.


अनिन्द्र [ anindra ] [ an-indrá ] m. f. n. dispensing with or disregarding Indra Lit. RV.


अनिन्द्रिय [ anindriya ] [ an-indriya ] n. that which is not the senses , the soul , the reason Lit. L.


अनिपद्यमान [ anipadyamāna ] [ á-nipadyamāna ] ( ( [ a-nipádyamāna ] Lit. AV. ) ) m. f. n. not falling down (to sleep) , untiring Lit. RV. i , 164 , 31 and x , 177 , 3.


अनिपात [ anipāta ] [ a-nipāta ] m. (not a fall) , continuance of life.


अनिपान [ anipāna ] [ a-nipāna ] n. not drinking, thirst, Lit. BhP.


अनिपुण [ anipuṇa ] [ a-nipuṇa ] m. f. n. unskilled , not clever or conversant.


अनिबद्ध [ anibaddha ] [ á-nibaddha ] m. f. n. not tied down , not bound Lit. RV. iv , 13 , 5

unattached , incoherent , unconnected.


  अनिबद्धप्रलापिन् [ anibaddhapralāpin ] [ á-nibaddha-pralāpin ] m. f. n. chattering incoherently , talking at random Lit. Yājñ.


अनिबन्धन [ anibandhana ] [ a-nibandhana ] m. f. n. causeless, accidental, Lit. Uttarar.


अनिबाध [ anibādha ] [ a-nibādha ] m. f. n. unobstructed , unlimited

[ anibādha ] m. liberty Lit. RV.


अनिभृत [ anibhṛta ] [ a-nibhṛta ] m. f. n. not private , not reserved , immodest , bold , public.

violently moved or shaken, Lit. Jātakam.

violent, intense, strong, ib.


अनिभृष्ट [ anibhṛṣṭa ] [ á-nibhṛṣṭa ] m. f. n. unabated , undefeated Lit. RV. x , 116 , 6.


  अनिभृष्टतविषि [ anibhṛṣṭataviṣi ] [ á-nibhṛṣṭa-taviṣi ] ( [ anibhṛṣṭa- ] ) m. f. n. having unabated power Lit. RV.


अनिभ्य [ anibhya ] [ an-ibhya ] m. f. n. not wealthy.


अनिमन् [ animan ] [ animan ] = [ aṇiman ] q.v. Lit. L.


अनिमन्त्रित [ animantrita ] [ a-nimantrita ] m. f. n. uninvited.


  अनिमन्त्रितभोजिन् [ animantritabhojin ] [ a-nimantrita-bhojin ] m. f. n. eating without being invited.


अनिमान [ animāna ] [ a-nimāná ] m. f. n. unbounded Lit. RV.


अनिमित्त [ animitta ] [ a-nimitta ] m. f. n. having no adequate occasion , causeless , groundless

[ animitta ] n. absence of an adequate cause or occasion , groundlessness.

n. a bad omen, Lit. Mṛicch.

m. (scil. [ vimokṣa ] ) unconditioned salvation (with Buddhists one of the three kinds of salvation), Lit. Dharmas. 73


  अनिमित्ततस् [ animittatas ] [ a-nimitta-tas ] ind. groundlessly Lit. Mn. iv , 144.


  अनिमित्तनिराकृत [ animittanirākṛta ] [ a-nimitta-nirākṛta ] m. f. n. groundlessly rejected Lit. Śāk.


  अनिमित्तलिङ्गनाश [ animittaliṅganāśa ] [ a-nimitta-liṅga-nāśa ] m. " unaccountable loss of distinct vision " , N. of an ophthalmic disease ending in total blindness (perhaps amaurosis) .


  अनिमित्तलिपि [ animittalipi ] [ animitta-lipi ] f. a partic. mode of writing, Lit. Jaim.


अनिमिष् [ animiṣ ] [ a-nimiṣ ] m. " without winking " , N. of a god Lit. BhP.

[ animiṣam ] ind. acc. without winking i.e. vigilantly or incessantly Lit. RV.

[ animiṣā ] ind. instr. without winking i.e. vigilantly or incessantly Lit. RV.


 अनिमिष [ animiṣa ] [ a-nimiṣá ] m. f. n. not winking , looking steadily , vigilant Lit. RV.

  open (as eyes or flowers)

  [ animiṣa ] m. not winking , a god Lit. BhP.

  m. N. of Vishṇu, Lit. RTL. 106, note 1.

  a fish Lit. L.

  [ animiṣam ] ind. vigilantly Lit. RV. i , 24 , 6.


  अनिमिषाक्ष [ animiṣākṣa ] [ animiṣākṣa ] m. f. n. one whose eyes are fixed.


  अनिमिषाचार्य [ animiṣācārya ] [ animiṣācārya ] m. N. of Bṛihaspati.


 अनिमिषत् [ animiṣat ] [ á-nimiṣat ] m. f. n. not winking , vigilant Lit. RV.


 अनिमिषित [ animiṣita ] [ a-nimiṣita ] m. f. n. = [ a ] - [ nimiṣa ] , Lit. Daś.


 अनिमेष [ animeṣa ] [ a-nimeṣa ] m. f. n. = [ animiṣá ]

  [ animeṣam ] ind. vigilantly Lit. RV. i , 31 , 12 and 164 , 21.


अनियत [ aniyata ] [ a-niyata ] m. f. n. not regulated , uncontrolled , not fixed , uncertain , unrestricted , irregular , casual

not unaccentuated Lit. RPrāt.


  अनियतपुंस्का [ aniyatapuṃskā ] [ a-niyata-puṃskā ] f. " having no fixed husband " , a woman unchaste in conduct.


  अनियतवृत्ति [ aniyatavṛtti ] [ a-niyata-vṛtti ] m. f. n. having no fixed or regular employment or income.


  अनियताङ्क [ aniyatāṅka ] [ aniyatāṅka ] m. (in arithm.) an indeterminate digit.


  अनियतात्मन् [ aniyatātman ] [ a-niyatātman ] m. one whose self or spirit is not regulated or under proper control.


 अनियन्त्रणम् [ aniyantraṇam ] [ a-niyantraṇam ] ind. unconstrainedly, freely


  अनियन्त्रणानुयोग [ aniyantraṇānuyoga ] [ aniyantraṇānuyoga ] m. f. n. to be questioned unreservedly, Lit. Śak.


 अनियम [ aniyama ] [ a-niyama ] m. absence of control or rule or fixed order or obligation , unsettledness

  indecorous or improper conduct

  uncertainty , doubt

  [ aniyama ] m. f. n. having no rule , irregular.


  अनियमोपमा [ aniyamopamā ] [ a-niyamopamā ] f. (in rhet.) a kind of simile (in which the Upamāna is not restricted to a certain person or thing), Lit. Kāvyâd. ii, 20.


 अनियमित [ aniyamita ] [ a-niyamita ] m. f. n. having no rule

  irregular.


अनियसित [ aniyasita ] [ á-niyasita ] m. f. n. relaxed, Lit. ŚBr.


अनियुक्त [ aniyukta ] [ a-niyukta ] m. f. n. not appointed , not authoritative

[ aniyukta ] m. an assessor at a court who has not been formally appointed and is not entitled to vote.


 अनियोग [ aniyoga ] [ a-niyoga ] m. non-application Lit. Lāṭy.

  an unfitting employment or commission.


 अनियोगिन् [ aniyogin ] [ a-niyogin ] m. f. n. not attached or clinging to.


अनिर [ anira ] [ an-irá ] m. f. n. destitute of vigour Lit. RV. iv , 5 , 14

[ anirā ] f. want of vigour , languor Lit. RV. Lit. VS.


अनिरशित [ aniraśita ] [ á-niraśita ] m. f. n. not eaten up, Lit. ŚBr.


अनिराकरण [ anirākaraṇa ] [ anirākaraṇa ] n. the not forgetting, Lit. PārGṛ.


  अनिराकरिष्णु [ anirākariṣṇu ] [ anirā-kariṣṇu ] m. f. n. not forgetting, ib.


  अनिराकृतिन् [ anirākṛtin ] [ anir-ākṛtin ] m. f. n. one who does not forget what he has learned, Lit. ĀśvŚr.


अनिराकरिष्णु [ anirākariṣṇu ] [ a-nirākariṣṇu ] m. f. n. not obstructive , not censorious Lit. Pāṇ. 6-2 , 160 Sch.


 अनिराकृत [ anirākṛta ] [ a-nirākṛta ] m. f. n. unobstructed.


अनिराहित [ anirāhita ] [ á-nirāhita ] m. f. n. not to be kept off from (abl.) Lit. AV. xii , 2 , 35.


अनिरुक्त [ anirukta ] [ á-nirukta ] m. f. n. unuttered , not articulated

not explained (because of being clear by itself)

unspeakable Lit. TUp.


  अनिरुक्तगान [ aniruktagāna ] [ á-nirukta-gāna ] n. indistinct singing

   humming (of hymns) , a particular mode of chanting the Sāma-veda.


अनिरुद्ध [ aniruddha ] [ a-niruddha ] m. f. n. unobstructed , ungovernable , self-willed

[ aniruddha ] m. a spy , a secret emissary (?)

the son of Pradyumna (a form of Kāma , and husband of Ushā)

Śiva

N. of an Arhat (contemporary of Śākyamuni)

of a descendant of Vṛishṇi

(also) N. of various writers (esp. of the author of a Comm. on the Sāṃkhya-sūtras, about 1500 Lit. A.D.).

n. the rope for fastening cattle Lit. L.


  अनिरुद्धपथ [ aniruddhapatha ] [ a-niruddha-patha ] n. " an unobstructed path " , the atmosphere , ether Lit. L.


  अनिरुद्धभाविनी [ aniruddhabhāvinī ] [ a-niruddha-bhāvinī ] f. Aniruddha's wife.


अनिरुप्त [ anirupta ] [ a-nirupta ] m. f. n. (√ 2. [ vap ] ) , not distributed , not shared.


अनिरूपित [ anirūpita ] [ a-nirūpita ] m. f. n. not determined , undefined.


अनिर्घात [ anirghāta ] [ á-nirghāta ] m. not wresting or tearing from Lit. TS. Lit. TBr.


 अनिर्घात्य [ anirghātya ] [ a-nirghātya ] m. f. n. not to be brought out by force, Lit. Suśr.


अनिर्जित [ anirjita ] [ a-nirjita ] m. f. n. unconquered.


अनिर्णय [ anirṇaya ] [ a-nirṇaya ] m. uncertainty , want of decision.


 अनिर्णीत [ anirṇīta ] [ a-nirṇīta ] m. f. n. unascertained , undetermined.


 अनिर्णेय [ anirṇeya ] [ a-nirṇeya ] m. f. n. not to be decided.


अनिर्दय [ anirdaya ] [ a-nirdaya ] (in comp.) tenderly, softly, Lit. Śak.


अनिर्दश [ anirdaśa ] [ a-nirdaśa ] m. f. n. or [ a-nir-daśāha ] within the ten days of impurity after childbirth or a death Lit. Mn.

[ anirdaśam ] ind. id. (used adverbially) .


अनिर्दशाह [ anirdaśāha ] [ a-nirdaśāha ] m. f. n. or [ a-nir-daśa ] within the ten days of impurity after childbirth or a death Lit. Mn.


अनिर्दाहुक [ anirdāhuka ] [ á-nirdāhuka ] m. f. n. not burning or scorching, Lit. MaitrS.


अनिर्दिष्ट [ anirdiṣṭa ] [ a-nirdiṣṭa ] m. f. n. (√ [ diś ] ) , unexplained , undefined.


 अनिर्दिश्य [ anirdiśya ] [ a-nirdiśya ] m. f. n. undefinable , inexplicable.


 अनिर्देश [ anirdeśa ] [ a-nirdeśa ] m. absence of rule or direction.


 अनिर्देश्य [ anirdeśya ] [ a-nirdeśya ] m. f. n. undefinable , inexplicable , incomparable.


अनिर्धारित [ anirdhārita ] [ a-nirdhārita ] m. f. n. undetermined , unascertained , undefined.


 अनिर्धार्य [ anirdhārya ] [ a-nirdhārya ] m. f. n. undeterminable , not to be agreed upon.


अनिर्भर [ anirbhara ] [ a-nirbhara ] m. f. n. not excessive , little , slight , light.


अनिर्भेद [ anirbheda ] [ a-nirbheda ] m. not blurting out , not revealing.


अनिर्मल [ anirmala ] [ a-nirmala ] m. f. n. dirty , foul , turbid.


 अनिर्माल्या [ anirmālyā ] [ a-nirmālyā ] f. the plant Mendicago Esculenta.


अनिर्मार्ग [ anirmārga ] [ á-nirmārga ] m. not wiping off, ib.


अनिर्लोचित [ anirlocita ] [ a-nirlocita ] m. f. n. not carefully looked at , not considered.


अनिर्लोडित [ anirloḍita ] [ a-nirloḍita ] m. f. n. not examined thoroughly Lit. Śiś. ii , 27.


अनिर्वचनीय [ anirvacanīya ] [ a-nirvacanīya ] m. f. n. unutterable , indescribable

not to be mentioned.


 अनिर्वाच्य [ anirvācya ] [ anirvācya ] m. f. n. id.


अनिर्वर्तिन् [ anirvartin ] [ a-nirvartin ] (also) unalterable, Lit. MBh.


अनिर्वर्त्यमान [ anirvartyamāna ] [ a-nirvartyamāna ] m. f. n. not being brought to a close.


अनिर्वाण [ anirvāṇa ] [ a-nirvāṇa ] m. f. n. unextinguished.


अनिर्वाप [ anirvāpa ] [ a-nirvāpa ] m. N. of Bṛihaspati, Lit. L.


अनिर्वाह [ anirvāha ] [ a-nirvāha ] m. non-accomplishment , non-completion , inconclusiveness , insufficiency of income.


 अनिर्वाहणशील [ anirvāhaṇaśīla ] [ a-nirvāhaṇa-śīla ] m. f. n. not disposed to accomplish anything, irresolute, Lit. Mṛicch.


 अनिर्वाह्य [ anirvāhya ] [ a-nirvāhya ] m. f. n. difficult to be managed.


अनिर्विण्ण [ anirviṇṇa ] [ a-nirviṇṇa ] m. f. n. not downcast.


 अनिर्विद् [ anirvid ] [ a-nirvid ] m. f. n. free from causes of depression , undesponding , unwearied.


 अनिर्वेद [ anirveda ] [ a-nirveda ] m. non-depression , self-reliance.


 अनिर्वेदित [ anirvedita ] [ a-nirvedita ] m. f. n. not depressed, self-reliant, bold, Lit. Mṛicch. ( Page1311,3 )


अनिर्वृत [ anirvṛta ] [ a-nirvṛta ] m. f. n. discontented

unhappy

discomposed.


 अनिर्वृति [ anirvṛti ] [ a-nirvṛti ] f. discontent.


अनिर्वृत्त [ anirvṛtta ] [ a-nirvṛtta ] m. f. n. unaccomplished , unfulfilled.


 अनिर्वृत्ति [ anirvṛtti ] [ a-nirvṛtti ] f. incompleteness.


अनिर्वेश [ anirveśa ] [ a-nirveśa ] (= [ akṛta-nirveśa ] ) m. f. n. not having expiated one's sins Lit. BhP.


अनिर्हत [ anirhata ] [ á-nirhata ] m. f. n. not expelled from (abl.), Lit. ŚBr.


अनिल [ anila ] [ ánila ] m. (√ [ an ] cf. Irish anal) , air or wind

the god of wind

one of the forty-nine Anilas or winds

one of the eight demi-gods , called Vasus

wind as one of the humors or [ rasas ] of the body

rheumatism , paralysis , or any affection referred to disorder of the wind

a kind of sword, Lit. L.

N. of a Ṛishi and other persons

the letter [ y ]

the number forty-nine.


  अनिलकुमार [ anilakumāra ] [ ánila-kumāra ] m. pl. " wind-princes " , a class of deities Lit. Jain.


  अनिलघ्न [ anilaghna ] [ ánila-ghna ] m. f. n. curing disorders arising from wind.


  अनिलघ्नक [ anilaghnaka ] [ ánila-ghnaka ] m. the large tree Terminalia Belerica.


  अनिलपर्यय [ anilaparyaya ] [ ánila-paryaya ] m. pain and swelling of the eyelids and outer parts of the eye.


  अनिलपर्याय [ anilaparyāya ] [ ánila-paryāya ] m. pain and swelling of the eyelids and outer parts of the eye.


  अनिलप्रकृति [ anilaprakṛti ] [ ánila-prakṛti ] m. f. n. " having an airy or windy nature " , N. of the planet Saturn.


  अनिलव्याधि [ anilavyādhi ] [ ánila-vyādhi ] m. derangement of the (internal) wind.


  अनिलसख [ anilasakha ] [ ánila-sakha ] ( ( Lit. MBh. ) ) m. " the friend of wind " N. of fire.


  अनिलसारथि [ anilasārathi ] [ ánila-sārathi ] ( ( Lit. MBh. ) ) m. " the friend of wind " N. of fire.


  अनिलहन् [ anilahan ] [ ánila-han ] m. f. n. = [ -ghna ] .


  अनिलहृत् [ anilahṛt ] [ ánila-hṛt ] m. f. n. = [ -ghna ] .


  अनिलात्मज [ anilātmaja ] [ anilātmaja ] m. the son of the wind , Hanumat or Bhīma.


  अनिलान्तक [ anilāntaka ] [ anilāntaka ] m. " wind destroying " , the plant Iṅgudī or Aṅgāra-pushpa.


  अनिलापह [ anilāpaha ] [ anilāpaha ] m. f. n. = [ anila-ghna ] .


  अनिलामय [ anilāmaya ] [ anilāmaya ] m. morbid affection of the wind , flatulence , rheumatism.


  अनिलायन [ anilāyana ] [ anilāyana ] n. way or course of the wind , Lit. Śuśr.


  अनिलाशिन् [ anilāśin ] [ anilāśin ] m. f. n. " feeding on the wind " , fasting

   [ anilāśin ] m. a snake Lit. L. cf. [ vāyu-bhakṣa ] .


  अनिलाशन [ anilāśana ] [ a-ni-lāśana ] m. "air-eater" , a serpent, Lit. MBh.


  अनिलाहत [ anilāhata ] [ anilāhata ] m. f. n. moved by the wind, Lit. Bcar.


अनिलम्भ [ anilambha ] [ a-nilambha ] m. a kind of meditation, Lit. Buddh.


अनिलम्भसमाधि [ anilambhasamādhi ] [ a-nilambha-samādhi ] m. " unsupported meditation " , N. of a peculiar kind of meditation Lit. Buddh.


अनिलय [ anilaya ] [ a-nilaya ] m. f. n. having no resting-place , restless Lit. AitBr. Lit. ĀśvŚr.


 अनिलयन [ anilayana ] [ a-nilayana ] n. no home or refuge Lit. TUp.


अनिवर्तन [ anivartana ] [ a-nivartana ] m. f. n. not turning back or away , steadfast , improper to be abandoned , right.


 अनिवर्तिन् [ anivartin ] [ a-nivartin ] m. f. n. not turning back , brave , not returning.


  अनिवर्तित्व [ anivartitva ] [ anivarti-tva ] n. not turning back , brave resistance.


 अनिवृत्त [ anivṛtta ] [ a-nivṛtta ] m. f. n. not turning back , brave.


अनिवारित [ anivārita ] [ a-nivārita ] m. f. n. unhindered , unimpeded , unopposed , unforbidden , unchecked.


 अनिवार्य [ anivārya ] [ a-nivārya ] m. f. n. not to be warded off , inadvertible , unavoidable , irresistible.


अनिविशमान [ aniviśamāna ] [ a-niviśamāna ] m. f. n. not retiring to rest , restless Lit. RV. vii , 49 , 1.


अनिवृत [ anivṛta ] [ a-nivṛta ] m. f. n. (√ 1. [ vṛ ] ) , unchecked , not impeded Lit. RV. iii , 29 , 6.


अनिवेदित [ anivedita ] [ a-nivedita ] m. f. n. untold , unmentioned.


  अनिवेदितविज्ञात [ aniveditavijñāta ] [ a-nivedita-vijñāta ] m. f. n. known without being told.


 अनिवेद्य [ anivedya ] [ a-nivedya ] ind.p. not having announced.


अनिवेशन [ aniveśana ] [ a-niveśaná ] m. f. n. affording no place of rest Lit. RV. i , 32 , 10.


 अनिवेष्ट्यमान [ aniveṣṭyamāna ] [ a-niveṣṭyamāna ] m. f. n. not being fettered or hindered, Lit. ŚāṅkhBr.


अनिश [ aniśa ] [ a-niśa ] m. f. n. " nightless " , sleepless

uninterrupted , incessant ( only in comp.)

[ aniśam ] ind. incessantly , continually.


 अनिशान्त [ aniśānta ] [ a-niśānta ] m. f. n. unextinguished, Lit. Śiś.


 अनिशित [ aniśita ] [ á-niśita ] m. f. n. incessant Lit. VS. Lit. ŚBr.

  [ aniśitam ] ind. incessantly Lit. RV. ii , 38 , 8 and ix , 96 , 2.


  अनिशितसर्ग [ aniśitasarga ] [ á-niśita-sarga ] ( [ áni-śita ] ) m. f. n. having an incessant flow Lit. RV. x , 89 , 4.


अनिश्चर [ aniścara ] [ a-niścara ] m. f. n. not wavering, firm, resolute, Lit. Divyâv.


अनिश्चित [ aniścita ] [ a-niścita ] m. f. n. unascertained , not certain.


 अनिश्चित्य [ aniścitya ] [ a-niścitya ] ind.p. not having ascertained.


 अनिश्चेय [ aniśceya ] [ a-niśceya ] m. f. n. not to be decided or ascertained, Lit. Sāy.


अनिश्चिन्त्य [ aniścintya ] [ a-niścintya ] m. f. n. not to be thought of , inconceivable , incomprehensible.


अनिषङ्ग [ aniṣaṅga ] [ a-niṣaṅgá ] m. f. n. having no quiver , unarmed Lit. RV. i , 31 , 13.


अनिषव्य [ aniṣavya ] [ an-iṣavyá ] m. f. n. not to be wounded or killed with arrows Lit. RV. x , 108 , 6.


अनिषिद्ध [ aniṣiddha ] [ a-niṣiddha ] m. f. n. unprohibited , unforbidden.


 अनिषेद्ध्र [ aniṣeddhra ] [ a-niṣeddhrá ] m. f. n. unimpeded Lit. ŚBr.


अनिषु [ aniṣu ] [ an-iṣu ] m. f. n. having no arrows , having bad arrows.


  अनिषुचारिन् [ aniṣucārin ] [ an-iṣu-cārin ] m. f. n. one who does not go hunting with arrows (but with snares), Lit. Gaut.


  अनिषुधन्व [ aniṣudhanva ] [ an-iṣu-dhanvá ] m. f. n. without arrows and a bow Lit. TĀr.


अनिष्कासित [ aniṣkāsita ] [ a-niṣkāsita ] or [ a-niṣkāsin ] m. f. n. without remains of food Lit. ĀpŚr.


अनिष्कासिन् [ aniṣkāsin ] [ a-niṣkāsin ] or [ a-niṣkāsita ] m. f. n. without remains of food Lit. ĀpŚr.


अनिष्कृत [ aniṣkṛta ] [ á-niṣkṛta ] or [ án-iṣkṛta ] m. f. n. not done with , unfinished , not , settled Lit. RV.


  अनिष्कृतैनस् [ aniṣkṛtainas ] [ aniṣkṛtainas ] m. f. n. having one's guilt not settled , i.e. unexpiated Lit. L.


अनिष्ट [ aniṣṭa ] [ an-iṣṭa ]1 m. f. n. (√ 3. [ iṣ ] ) , unwished , undesirable , disadvantageous , unfavourable

bad , wrong , evil , ominous

[ aniṣṭā ] f. the plant Sida Alba

[ aniṣṭa ] n. evil , disadvantage.


  अनिष्टग्रह [ aniṣṭagraha ] [ an-iṣṭa-graha ] m. an evil planet.


  अनिष्टदुष्टधी [ aniṣṭaduṣṭadhī ] [ an-iṣṭa-duṣṭa-dhī ] m. f. n. having an evil and corrupt mind.


  अनिष्टप्रसङ्ग [ aniṣṭaprasaṅga ] [ an-iṣṭa-prasaṅga ] m. connection with a wrong object or a wrong argument or a wrong rule.


  अनिष्टफल [ aniṣṭaphala ] [ an-iṣṭa-phala ] n. evil result.


  अनिष्टयज्ञ [ aniṣṭayajña ] [ an-iṣṭa-yajña ] m. f. n. one who has not sacrificed (with success), Lit. GopBr.


  अनिष्टशङ्का [ aniṣṭaśaṅkā ] [ an-iṣṭa-śaṅkā ] f. foreboding or fear of evil or misfortune.


  अनिष्टसूचक [ aniṣṭasūcaka ] [ an-iṣṭa-sūcaka ] m. f. n. foreboding evil , ominous.


  अनिष्टहेतु [ aniṣṭahetu ] [ an-iṣṭa-hetu ] m. an evil omen.


  अनिष्टापादन [ aniṣṭāpādana ] [ an-iṣṭāpādana ] n. not obtaining what is desire or ( fr. [ aniṣṭa ] and [ āpādana ] ) obtaining what is not desired.


  अनिष्टाप्ति [ aniṣṭāpti ] [ an-iṣṭāpti ] f. id.


  अनिष्टाशंसिन् [ aniṣṭāśaṃsin ] [ an-iṣṭāśaṃsin ] m. f. n. indicating or boding evil.


  अनिष्टोत्प्रेक्षण [ aniṣṭotprekṣaṇa ] [ aniṣṭotprekṣaṇa ] n. expectation of evil.


अनिष्ट [ aniṣṭa ] [ án-iṣṭa ]2 m. f. n. (√ [ yaj ] ) , not offered in sacrifice

not honoured with a sacrifice.


 अनिष्टक [ aniṣṭaka ] [ an-iṣṭaká ] m. f. n. without bricks, Lit. ŚBr.


 अनिष्टिन् [ aniṣṭin ] [ an-iṣṭin ] m. one who does not sacrifice or has not sacrificed Lit. KātyŚr.


अनिष्टृत [ aniṣṭṛta ] [ á-niṣṭṛta ] m. f. n. unhurt , unchecked Lit. RV. viii , 33 , 9 Lit. VS.


अनिष्ठा [ aniṣṭhā ] [ a-niṣṭhā ] f. unsteadfastness , unsteadiness.


अनिष्ठुर [ aniṣṭhura ] [ a-niṣṭhura ] m. f. n. not harsh.


अनिष्ण [ aniṣṇa ] [ a-niṣṇa ] or [ a-niṣṇāta ] m. f. n. unskilled.


अनिष्णात [ aniṣṇāta ] [ a-niṣṇāta ] or [ a-niṣṇa ] m. f. n. unskilled.


अनिष्पत्ति [ aniṣpatti ] [ a-niṣpatti ] f. non-accomplishment , incompletion.


 अनिष्पन्न [ aniṣpanna ] [ a-niṣpanna ] m. f. n. imperfect , incomplete.

  not become ripe , Lit. Pāṇ. iii, 3, 133, Vārtt. 2.


  अनिष्पन्नत्व [ aniṣpannatva ] [ aniṣpanna-tva ] ( n. )


अनिष्पत्त्रम् [ aniṣpattram ] [ a-niṣ-pattram ] ind. so that the arrow does not come out (on the other side) i.e. not with excessive force Lit. KātyŚr.


अनिसर्ग [ anisarga ] [ a-nisarga ] m. f. n. unnatural , unnaturally affected.


अनिसृष्ट [ anisṛṣṭa ] [ a-nisṛṣṭa ] m. f. n. not allowed, unauthorized, Lit. Mn. ii, 205.


अनिस्तब्ध [ anistabdha ] [ a-nistabdha ] m. f. n. not rendered immovable or stiff

not paralysed

not fixed.


अनिस्तिष्ठत् [ anistiṣṭhat ] [ a-nistiṣṭhat ] m. f. n. not bringing to an end, Lit. ChUp.


अनिस्तीर्ण [ anistīrṇa ] [ a-nistīrṇa ] m. f. n. not crossed over

not set aside

not rid of

unanswered , unrefuted.


  अनिस्तीर्णाभियोग [ anistīrṇābhiyoga ] [ anistīrṇābhiyoga ] m. (a defendant) who has not yet (by refutation) got rid of a charge.


अनिह [ aniha ] [ an-iha ] m. f. n. one who has or knows no "here" , Lit. Āpast.


अनिहित [ anihita ] [ a-nihita ] m. f. n. not set down, Lit. KātyŚr.

not ending with a consonant, Lit. VPrāt.


अनिहूत [ anihūta ] [ a-nihūta ] m. f. n. (prob. w.r. for [ anuhūta ] , "called after" ), Lit. Hir.


अनी [ anī ] [ anī ] f. the double panel of a door (cf. [ aṇi ] , [ aṇī ] , p. 11), Lit. L.


अनीक [ anīka ] [ ánīka ] m. n. (√ [ an ] ) , face

appearance , splendour , edge , point

front , row , array , march

army , forces

war , combat.


  अनीकवत् [ anīkavat ] [ ánīka-vat ] ( [ ánīka- ] ) m. f. n. having a face , or constituting the face , or occupying the front or foremost rank (N. of , Agni) Lit. VS.


  अनीकविदारण [ anīkavidāraṇa ] [ ánīka-vidāraṇa ] m. " shatterer of armies " , N. of a man.


  अनीकशस् [ anīkaśas ] [ ánīka-śás ] ind. in rows or marching columns Lit. AV.


  अनीकस्थ [ anīkastha ] [ ánīka-stha ] m. a warrior or combatant

   an armed or royal guard , a sentinel Lit. L.

   the trainer of an elephant , an elephant-driver Lit. L.

   a mark , a sign , signal Lit. L.

   a military drum Lit. L.


 अनीकिनी [ anīkinī ] [ anīkinī ] f. an army , a host , forces

  a certain force

  three Camūs or one-tenth of an Akshauhiṇī (or of a complete army ; 2187 elephants and as many cars , 6561 horses , and 10935 foot)

  a lotus.


अनीक्षक [ anīkṣaka ] [ an-īkṣaka ] m. f. n. not seeing, blind, Lit. Jātakam.


अनीक्षण [ anīkṣaṇa ] [ an-īkṣaṇa ] n. not seeing or looking at.


अनीच [ anīca ] [ a-nīca ] m. f. n. not low , decent , respectable , not pronounced with the Anudātta accent.


  अनीचदर्शिन् [ anīcadarśin ] [ a-nīca-darśin ] m. N. of a Buddha.


  अनीचानुवर्तिन् [ anīcānuvartin ] [ a-nīcānuvartin ] m. f. n. not keeping low company

   [ anīcānuvartin ] ( [ ī ] ) , m. a faithful lover or husband.


 अनीचैस् [ anīcais ] [ a-nīcais ] ind. not in a low voice , loudly.


 अनीचैस्तन [ anīcaistana ] [ a-nīcaistana ] m. f. n. not low, Lit. Dharmaś.


अनीड [ anīḍa ] [ á-nīḍa ] m. f. n. having no nest Lit. RV. x , 55 , 6, having no settled abode i.e. incorporeal Lit. Up.

[ anīḍa ] m. N. of Agni or fire Lit. L.


अनीति [ anīti ] [ a-nīti ]1 f. impropriety , immorality , injustice

impolicy , foolish conduct , indiscretion.


  अनीतिज्ञ [ anītijña ] [ a-nīti-jña ] m. f. n. clever in immoral conduct or ( fr. [ a ] and [ nītijña ] ) ignorant of morality or policy , not politic or discreet.


  अनीतिविद् [ anītivid ] [ a-nīti-vid ] m. f. n. clever in immoral conduct or ( fr. [ a ] and [ nītijña ] ) ignorant of morality or policy , not politic or discreet.


अनीति [ anīti ] [ an-īti ]2 f. freedom from a calamitous season.


अनीदृश [ anīdṛśa ] [ an-īdṛśa ] m. f. n. unlike , dissimilar.


अनीप्सित [ anīpsita ] [ an-īpsita ] m. f. n. undesired.


अनीरशन [ anīraśana ] [ a-nīraśana ] ( [ a-nir-raśana ] ) m. f. n. not destitute of a waistband , having zones or girdles.


अनीरित [ anīrita ] [ an-īrita ] m. f. n. unstirred, Lit. Bcar.


अनील [ anīla ] [ a-nīla ] m. f. n. white, Lit. Jātakam.

[ anīla ] m. N. of a serpent demon, Lit. MBh.


अनीलवाजिन् [ anīlavājin ] [ anīla-vājin ] m. f. n. " white-horsed " , Arjuna Lit. Kir. xiv , 26.


अनीश [ anīśa ] [ an-īśa ] m. f. n. one who has not a lord or superior , paramount

powerless , unable

[ anīśa ] m. Vishṇu

[ anīśā ] f. powerlessness , helplessness Lit. Up.


  अनीशत्व [ anīśatva ] [ an-īśa-tva ] n. powerlessness.


 अनीश्वर [ anīśvara ] [ án-īśvara ] m. f. n. without a superior Lit. AV.

  unchecked , paramount

  without power , unable

  not belonging to the Deity

  atheistical.


  अनीश्वरता [ anīśvaratā ] [ án-īśvara-tā ] f. absence of a supreme ruler.


  अनीश्वरत्व [ anīśvaratva ] [ án-īśvara-tva ] n. absence of a supreme ruler.


  अनीश्वरवादिन् [ anīśvaravādin ] [ án-īśvara-vādin ] m. " one who denies a supreme ruler of the universe " , an atheist.


अनीह [ anīha ] [ an-īha ] m. f. n. listless , indifferent

[ anīha ] m. N. of a king of Ayodhyā

[ anīhā ] f. indifference , apathy , disinclination.


 अनीहमान [ anīhamāna ] [ an-īhamāna ] m. f. n. not exerting one's self, indifferent, Lit. Mn. iv, 22.


 अनीहित [ anīhita ] [ an-īhita ] m. f. n. disagreeable , displeasing , unwished

  [ anīhita ] n. disinclination , apathy.


अनीड [ anīḍa ] [ á-nīḍa ] ( ( Lit. RV. x , 55 , 6 ) ) = [ á-nīḍa ] q.v.


अनु [ anu ] [ anu ]1 m. f. n. = [ aṇu ] q.v. Lit. L.


अनु [ anu ] [ ánu ]2 m. a non-Āryan man Lit. RV.

N. of a king (one of Yayāti's sons)

of a non-Āryan tribe Lit. MBh.


अनु [ anu ] [ ánu ]3 ind. (as a prefix to verbs and nouns , expresses) after , along , alongside , lengthwise , near to , under , subordinate to , with. (When prefixed to nouns , especially in adverbial compounds) , according to , severally , each by each , orderly , methodically , one after another , repeatedly. (As a separable preposition , with accusative) after , along , over , near to , through , to , towards , at , according to , in order , agreeably to , in regard to , inferior to Lit. Pāṇ. 1-4 , 86. (As a separable adverb) after , afterwards , thereupon , again , further , then , next.


 अनुक [ anuka ] [ ánu-ka ] m. f. n. subordinate , dependent Lit. TS. Lit. ŚBr.

  " being after " , lustful Lit. Pāṇ. 5-2 , 74.


 अनुतमाम् [ anutamām ] [ anu-tamā́m ] (superl.) ind. most Lit. ŚBr.


अनुकच्छम् [ anukaccham ] [ anukaccham ] ind. along or on the shore, Lit. Megh.


अनुकथ् [ anukath ] [ anu-√ kath ] to relate after (some one or something else) ; to repeat (what has been heard) .


 अनुकथन [ anukathana ] [ anu-kathana ] n. orderly narration , discourse conversation.


 अनुकथित [ anukathita ] [ anu-kathita ] m. f. n. related after (something else) Lit. Pāṇ. 6-2 , 190 Sch.

  repeated.


अनुकण्ठी [ anukaṇṭhī ] [ anukaṇṭhī ] f. a necklace consisting of one string, Lit. L.


अनुकनखलम् [ anukanakhalam ] [ anu-kanakhalam ] ind. over Kanakhala, Lit. Megh.


अनुकनीयस् [ anukanīyas ] [ anu-kanīyas ] [ an ] , [ asi ] , [ as ] , the next youngest Lit. Pāṇ. 6-2 , 189.


अनुकपोलम् [ anukapolam ] [ anu-kapolam ] ind. along the cheek Lit. Śiś. v , 35.


अनुकम् [ anukam ] [ anu-√ kam ] Caus. (impf. [ -akāma-yata ] ) to desire (with Inf.) Lit. AitBr.


 अनुकाम [ anukāma ] [ anu-kāmá ] m. desire Lit. VS.

  [ anukāma ] m. f. n. according to one's desire , agreeable Lit. RV.

  [ anukāmam ] ind. as desired , at pleasure Lit. RV.


  अनुकामकृत् [ anukāmakṛt ] [ anu-kāmá-kṛ́t ] m. f. n. fulfilling one's desire Lit. RV. ix , 11 , 7.


 अनुकामिन् [ anukāmin ] [ anukāmin ] m. f. n. desirous Lit. TS.


 अनुकामीन [ anukāmīna ] [ anukāmīna ] m. f. n. one who acts as he pleases Lit. Pāṇ. 5-2 , 11.


अनुकम्प् [ anukamp ] [ anu-√ kamp ] to sympathize with , compassionate: Caus. P. (impf. [ -akampayat ] ) id. Lit. Kum.


 अनुकम्पक [ anukampaka ] [ anu-kampaka ] m. " sympathizer " , N. of a king

  [ anukampaka ] m. f. n. ifc. sympathizing with , compassionating.


 अनुकम्पन [ anukampana ] [ anu-kampana ] n. sympathy , compassion.


 अनुकम्पनीय [ anukampanīya ] [ anu-kampanīya ] m. f. n. pitiable.


 अनुकम्पा [ anukampā ] [ anu-kampā ] f. id.


 अनुकम्पायिन् [ anukampāyin ] [ anu-kampāyin ] m. f. n. condoling.


 अनुकम्पित [ anukampita ] [ anu-kampita ] m. f. n. compassionated.


  अनुकम्पितात्मन् [ anukampitātman ] [ anukampitātman ] m. f. n. having a compassionate spirit.


 अनुकम्पिन् [ anukampin ] [ anu-kampin ] m. f. n. sympathizing with.


 अनुकम्प्य [ anukampya ] [ anu-kampya ] m. f. n. pitiable , worthy of sympathy

  [ anukampya ] m. an ascetic Lit. L., expeditious ( explained by [ tarasvin ] , perhaps for [ tapasvin ] ) Lit. L.

  (also) a relative, friend, Lit. ĀpGṛ.


अनुकर्ष [ anukarṣa ] [ anu-karṣa ] see [ anu-√ kriṣ ] .


अनुकल्प [ anukalpa ] [ anu-kalpa ] see [ anu-√ kḷp ] .


अनुका [ anukā ] [ anu-√ kā ] P. - [ kāyati ] = [ abhidhatte ] , Lit. Pat.


अनुकाङ्क्ष् [ anukāṅkṣ ] [ anu-√ kāṅkṣ ] to long for , desire.


 अनुकाङ्क्षा [ anukāṅkṣā ] [ anu-kāṅkṣā ] f. desire after.


 अनुकाङ्क्षिन् [ anukāṅkṣin ] [ anu-kāṅkṣin ] m. f. n. longing for.


अनुकाल [ anukāla ] [ anu-kāla ] m. f. n. opportune , occasional

[ anukālam ] ind. opportunely , occasionally.


अनुकीर्त् [ anukīrt ] [ anu-√ kīrt ] to relate after or in order ; to narrate.


 अनुकीर्तन [ anukīrtana ] [ anu-kīrtana ] n. the act of narrating or proclaiming or publishing.


अनुकुञ्चित [ anukuñcita ] [ anu-kuñcita ] m. f. n. bent , made , crooked.


अनुकुष् [ anukuṣ ] [ anu-√ kuṣ ] to drag along Lit. Pāṇ. 3-1 , 25 Sch.


अनुकूज् [ anukūj ] [ anu-√ kūj ] to follow in cooing or singing or groaning.


अनुकूल [ anukūla ] [ anu-kū́la ] m. f. n. following the bank ( [ kūla ] ) or slope or declivity

according to the current Lit. AV.

favourable , agreeable

conformable to

friendly , kind , well-disposed

[ anukūla ] m. a faithful or kind and obliging husband

[ anukūlā ] f. Croton Polyandrum

[ anukūla ] m. N. of a metre

n. (in poetry) narrative of calamity leading finally to happiness.


  अनुकूलता [ anukūlatā ] [ anu-kū́la-tā ] f. concord , good-will , favour , conformity , consent

   prosperity.


  अनुकूलनायक [ anukūlanāyaka ] [ anu-kū́la-nāyaka ] m. a kind husband or lover.


  अनुकूलवायु [ anukūlavāyu ] [ anu-kū́la-vāyu ] m. a favourable wind.


 अनुकूलय [ anukūlaya ] [ anukūlaya ] Nom. P. [ anukūlayati ] , to act in a friendly way towards , favour.


अनुकृ [ anukṛ ] [ anu-√ kṛ ] to do afterwards , to follow in doing ; to imitate , copy ; to equal ; to requite ; to adopt: Caus. [ -kārayati ] , to cause to imitate.


 अनुकर [ anukara ] [ anu-kará ] m. f. n. imitating Lit. ŚBr.

  [ anukara ] m. an assistant Lit. AV. xii , 2 , 2.


 अनुकरण [ anukaraṇa ] [ anu-karaṇa ] n. the act of imitation or of following an example

  resemblance , similarity.


 अनुकर्तृ [ anukartṛ ] [ anu-kartṛ ] m. f. n. an imitator , imitating

  [ anukartṛ ] m. a mimic , actor , performer.


 अनुकर्मन् [ anukarman ] [ anu-karman ] n. imitation

  a subsequent rite or ceremony

  [ anukarman ] m. N. of one of the Viśvedevās Lit. MBh.


 अनुकार [ anukāra ] [ anu-kāra ] m. imitation , resemblance.

  dancing, a dance, Lit. Harav.


 अनुकारिन् [ anukārin ] [ anu-kārin ] m. f. n. imitating , acting , mimicking.


 अनुकार्य [ anukārya ] [ anu-kārya ] m. f. n. to be imitated or copied , to be acted (dramatically)

  [ anukārya ] n. subsequent business Lit. R.


 अनुकृत [ anukṛta ] [ anu-kṛta ] m. f. n. imitated , made like.


 अनुकृति [ anukṛti ] [ anu-kṛti ] f. imitation , a copy , compliance.


 अनुकृत्य [ anukṛtya ] [ anu-kṛtya ] m. f. n. fit to be imitated Lit. Pañcat.


 अनुक्रिया [ anukriyā ] [ anu-kriyā ] f. imitation , doing anything in like manner or subsequently

  a subsequent rite.


अनुकृत् [ anukṛt ] [ anu-√ kṛt:2 ] ( p. [ -kṛntat ] ) to go on destroying Lit. MBh. xiii , 2906.


अनुकृप् [ anukṛp ] [ anu-√ kṛp ] [ -kṛpate ] , to mourn for , long for Lit. RV. i , 113 , 10 Nom. Ā. [ -kṛpāyate ] , to compassionate , condole with Lit. MBh.


अनुकृश् [ anukṛś ] [ anu-√ kṛś ] Caus. [ -karśayati ] , to emaciate.


अनुकृष् [ anukṛṣ ] [ anu-√ kṛṣ ] to drag or draw after , attract: Caus. [ -karṣayati ] , to cause to drag after , draw , attract ; to subject.


 अनुकर्ष [ anukarṣa ] [ anu-karṣa ] m. attraction , drawing

  invoking , summoning by incantation

  the bottom or the axle-tree of a carriage , grammatical attraction (including a subsequent in a preceding rule)

  lagging behind in a ceremony , delayed performance of a duty.


 अनुकर्षण [ anukarṣaṇa ] [ anu-karṣaṇa ] n. = [ anu-karṣa ] .

  a drinking vessel, Lit. L.


 अनुकर्षन् [ anukarṣan ] [ anu-karṣan ] m. the bottom of a carriage Lit. L.


 अनुकृष्ट [ anukṛṣṭa ] [ anu-kṛṣṭa ] m. f. n. drawn after , attracted

  included or implied in a subsequent rule.


अनुकलम् [ anukalam ] [ anu-kalám ] ind. by the sixteenth (part), Lit. ŚBr.


अनुकॄ [ anukṝ ] [ anu-√ kṝ:1 ] ( 1. sg. [ -kirā́mi ] ) to scatter along Lit. AV. ; to strew , fill with , crowd: Pass. [ -kīryate ] , to become crowded or filled.


 अनुकीर्ण [ anukīrṇa ] [ anu-kīrṇa ] m. f. n. crowded , crammed foll.


अनुकॢप् [ anukḷp ] [ anu-√ kḷp ] to follow in order Lit. TS. : Caus. [ -kalpayati ] , to cause to follow or imitate in order.


 अनुकल्प [ anukalpa ] [ anu-kalpa ] m. permission to adopt an alternative or substitute (e.g. instead of Kuśa grass you may use Dūrbā) Lit. Mn.


 अनुकल्पित [ anukalpita ] [ anu-kalpita ] m. f. n. followed by (instr.) Lit. MBh.


 अनुकॢप्ति [ anukḷpti ] [ anu-kḷpti ] f. (in Vaiśeshika Phil.) agreement.


अनुक्त [ anukta ] [ an-ukta ] m. f. n. (√ [ vac ] ) , unuttered , unsaid , unheard of , extraordinary.


  अनुक्तनिमित्त [ anuktanimitta ] [ an-ukta-nimitta ] n. a reason which is unuttered or unheard of or extraordinary

   [ anuktanimitta ] m. f. n. having such a reason.


  अनुक्तसिद्धि [ anuktasiddhi ] [ an-ukta-siddhi ] f. (in dram.) a veiled or indirect compliment, Lit. Bhar. ; Lit. Sāh.


 अनुक्ति [ anukti ] [ an-ukti ] f. the not speaking , improper speech.


 अनुक्थ [ anuktha ] [ an-ukthá ] m. f. n. hymnless , not singing hymns Lit. RV. v , 2 , 3

  not followed by an [ uktha ] Lit. AitBr.


अनुक्रकच [ anukrakaca ] [ anu-krakaca ] m. f. n. dentated like a saw , serrated.


अनुक्रन्द् [ anukrand ] [ anu-√ krand ] (perf. Ā. [ -cakradé ] ) to shout or cry after one Lit. RV. viii , 3 , 10.


अनुक्रम् [ anukram ] [ anu-√ kram ] to go on , go after , follow ; to go through in order , enumerate , supply with an abstract or index.


 अनुक्रम [ anukrama ] [ anu-krama ] m. succession , arrangement , order , method

  an index showing the successive contents of a book

  [ anukramam ] ind. in due order.


 अनुक्रमण [ anukramaṇa ] [ anu-kramaṇa ] n. proceeding methodically or in order

  following.


 अनुक्रमणिका [ anukramaṇikā ] [ anu-kramaṇikā ] f. a table or chapter of contents , index to a collection of Vedic hymns (giving the first word of each hymn , the number of verses , name and family of poets , names of deities and metres) .


 अनुक्रमणी [ anukramaṇī ] [ anu-kramaṇī ] f. a table or chapter of contents , index to a collection of Vedic hymns (giving the first word of each hymn , the number of verses , name and family of poets , names of deities and metres) .


 अनुक्रान्त [ anukrānta ] [ anu-krānta ] m. f. n. gone over , read , or done in due order

  enumerated , mentioned in the Anukramaṇī.


अनुक्री [ anukrī ] [ anu-krī ] m. f. n. (√ [ krī ] ) , bought subsequently (i.e. not early on the first day) Lit. PBr. Lit. Lāṭy. ( cf. [ pari-krī ] , [ śata-krī ] .)


अनुक्रीड् [ anukrīḍ ] [ anu-√ krīḍ ] to play Lit. Pāṇ. 1-3 , 21.


अनुक्रुश् [ anukruś ] [ anu-√ kruś ] to shout at Lit. RV. iv , 38 , 5 : Caus. (ind.p. [ -krośya ] ) to join in lamenting , show sympathy for Lit. MBh. xiii , 285.


 अनुक्रोश [ anukrośa ] [ anu-krośa ] m. tenderness , compassion.


  अनुक्रोशाक्षेप [ anukrośākṣepa ] [ anu-krośākṣepa ] m. (in rhet.) an objection based on compassion or sympathy, Lit. Kāvyâd. ii, 158.


 अनुक्रोशिन् [ anukrośin ] [ anu-krośin ] m. f. n. compassionate, sympathetic, Lit. ĀśvŚr.


अनुक्षणम् [ anukṣaṇam ] [ anu-kṣaṇam ] ind. momentarily , perpetually , every instant.


अनुक्षत्तृ [ anukṣattṛ ] [ anu-kṣattṛ́ ] m. a doorkeeper's or charioteer's mate or attendant Lit. VS.


अनुक्षपम् [ anukṣapam ] [ anu-kṣapam ] ind. night after night Lit. Kir.


अनुक्षर् [ anukṣar ] [ anu-√ kṣar ] ( 3. pl. [ -kṣāranti ] ; Imper. 2. sg. [ -kṣara ] ) to flow into or upon Lit. RV.


अनुक्षि [ anukṣi ] [ anu-√ kṣi:2 ]1 [ -kṣiyati ] ( Imper. 2. sg. [ -kṣiya ] ) to settle along Lit. AV.


अनुक्षि [ anukṣi ] [ anu-√ kṣi:4 ]2 Pass. ( p. [ -kṣīyamaṇa ] ) to decay or vanish gradually Lit. BhP.


अनुक्षेत्र [ anukṣetra ] [ anu-kṣetra ] n. stipend given to temple-servants in Orissa (in commutation probably of the proceeds of an endowment) .


अनुखञ्ज [ anukhañja ] [ anu-khañja ] m. N. of a country.


अनुख्या [ anukhyā ] [ anu-√ khyā ] (perf. 2. du. [ -cakhya-thuḥ ] ) to descry Lit. RV. vii , 70 , 4 ,


 अनुख्याति [ anukhyāti ] [ ánu-khyāti ] f. act of descrying or revealing Lit. TS. Lit. AitBr.


 अनुख्यातृ [ anukhyātṛ ] [ anu-khyātṛ ] m. a discoverer , revealer Lit. AitBr.


अनुगङ्गम् [ anugaṅgam ] [ anu-gaṅgam ] ind. along the Ganges Lit. Pat.


अनुगण् [ anugaṇ ] [ anu-√ gaṇ ] to count over.


 अनुगणित [ anugaṇita ] [ anu-gaṇita ] m. f. n. counted over.


 अनुगणितिन् [ anugaṇitin ] [ anu-gaṇitin ] m. f. n. one who has counted over , (g. [ iṣṭādi ] q.v.)


अनुगण्डिका [ anugaṇḍikā ] [ anu-gaṇḍikā ] f. a chain of hills, Lit. MBh.


अनुगम् [ anugam ] [ anu-√ gam ] cl. [1] P. [ -gacchati ] , [ -gantum ] , to go after , follow , seek , approach , visit , arrive ; to practise , observe , obey , imitate ; to enter into ; to die out , be extinguished: Caus. [ -gamayati ] , to imitate cause to die out.


 अनुग [ anuga ] [ anu- ] m. f. n. going after , following , corresponding with , adapted to

  a companion

  a follower , a servant

  (ifc.) followed by

  [ anugā ] f. N. of an Apsaras.

  to undergo, Lit. MBh. iii, 373.


 अनुगत [ anugata ] [ anu-gata ] m. f. n. followed by , having anything (as a skin) hanging behind

  following

  a follower

  acquired

  extinguished

  tallying with

  [ anugata ] n. moderate time (in music) .


  अनुगतार्थ [ anugatārtha ] [ anugatārtha ] m. f. n. having a corresponding meaning.


 अनुगति [ anugati ] [ anu-gati ] f. following , imitation , dying out.

  [ anugantī ] f. (for [ anu ] - [ gantrī ] ?) a message, Lit. Divyâv.


 अनुगतिक [ anugatika ] [ anu-gatika ] m. a follower , an imitator.


 अनुगन्तव्य [ anugantavya ] [ anu-gantavya ] m. f. n. to be followed (as a husband by a wife in death)

  worthy of being imitated , to be looked for or discovered Lit. Pāṇ. 6-1 , 7 Sch.


 अनुगम [ anugama ] [ anu-gama ] m. following , going after in life or death

  post-cremation of a widow

  imitating , approaching.


 अनुगमन [ anugamana ] [ anu-gamana ] n. following , going after in life or death

   post-cremation of a widow

   imitating , approaching.


 अनुगम्य [ anugamya ] [ anu-gamya ] m. f. n. to be followed or imitated.


 अनुगामिन् [ anugāmin ] [ anu-gāmin ] m. f. n. following , a companion.


 अनुगामुक [ anugāmuka ] [ anu-gāmuka ] m. f. n. habitually or constantly following or attending.


अनुगर्ज् [ anugarj ] [ anu-√ garj ] to shout or roar after.


 अनुगर्जित [ anugarjita ] [ anu-garjita ] n. roaring after , echo Lit. Kum.


अनुगवम् [ anugavam ] [ anu-gavam ] ind. so as to suit (or follow) the cows Lit. Pāṇ. 5-4 , 83.


अनुगवीन [ anugavīna ] [ anu-gavīna ] m. a cowherd Lit. Pāṇ. 5-2 , 15.


अनुगा [ anugā ] [ anu-√ gā:1 ] to go after , follow ; to act in conformity to , or according to the wishes of Lit. RV.


अनुगादिन् [ anugādin ] [ anu-gādin ] m. f. n. repeating another's words Lit. Pāṇ. 5-4 , 13.


अनुगायस् [ anugāyas ] [ ánu-gāyas ] m. f. n. (√ [ gai ] ) , followed by shouts or hymns Lit. RV. viii , 5 , 34

( " to be praised in hymns " Lit. Sāy.)


अनुगाह् [ anugāh ] [ anu-√ gāh ] to plunge after , be immersed in.


 अनुगाढ [ anugāḍha ] [ anu-gāḍha ] m. f. n. plunged or immersed in.


अनुगिरम् [ anugiram ] [ anu-giram ] ind. on the mountain Lit. Ragh.


अनुगु [ anugu ] [ anu-gu ] ind. behind the cows Lit. Pāṇ. 5-2 , 15.


अनुगुण [ anuguṇa ] [ anu-guṇa ] m. f. n. having similar qualities , congenial to

according or suitable to

[ anuguṇam ] ind. according to one's merits Lit. Kathās.

[ anuguṇa ] m. natural peculiarity.


 अनुगुणय [ anuguṇaya ] [ anu-guṇaya ] Nom. P. [ -guṇayati ] , to favour Lit. Kir.


अनुगुप्त [ anugupta ] [ anu-gupta ] m. f. n. protected , sheltered , concealed.


अनुगृध् [ anugṛdh ] [ anu-√ gṛdh ] (pr. p. [ -gṛdhyat ] ) to be reedy after (loc.) Lit. MBh. xii , 372.


अनुगॄ [ anugṝ ] [ anu-√ gṝ:1 ] [ -gṛṇāti ] , to join in praising Lit. RV. i , 147 , 2 , to rejoin , answer Lit. ŚāṅkhŚr. ; to repeat Lit. BhP.


 अनुगर [ anugara ] [ anu-gara ] m. invitation addressed to a reciter, Lit. Kāś. on Lit. Pāṇ. i, 4, 41.


अनुगै [ anugai ] [ anu-√ gai ] to sing after or to (a person or tune) ; to celebrate in song: Caus. [ -gāpayati ] , to make one sing after or to.


 अनुगान [ anugāna ] [ anu-gāna ] n. "after-song" , (- [ śas ] ), Lit. SāmavBr.


  अनुगानशस् [ anugānaśas ] [ anu-gāna-śas ] ( ind. )


 अनुगापन [ anugāpana ] [ anu-gāpana ] n. causing to sing after, Lit. Gobh.


 अनुगीत [ anugīta ] [ anu-gīta ] m. f. n. (also) sung after, Lit. JaimUp.

  [ anugīta ] n. an imitative song, Lit. Ratnâv.


 अनुगीता [ anugītā ] [ anu-gītā ] f. " an after-song " , N. of part of the fourteenth book of the Mahābhārata (chaps. 16-92) .


 अनुगीति [ anugīti ] [ anu-gīti ] f. N. of a metre (of two verses , the first containing twenty-seven , the second thirty-two mātrās)


 अनुगेय [ anugeya ] [ anugeya ] m. f. n. to be sung after, Lit. Gobh.


अनुगोदम् [ anugodam ] [ anu-godam ] ind. near the Godāvarī.


अनुगोप्तृ [ anugoptṛ ] [ anu-goptṛ ] m. a protector, defender, Lit. R.


अनुग्र [ anugra ] [ án-ugra ] or [ an-ugrá ] m. f. n. not harsh or violent , mild , gentle Lit. RV.


अनुग्रह् [ anugrah ] [ anu-√ grah ] to follow in taking or plundering Lit. MBh. iv , 996 , to support ; to uphold ; to receive , welcome ; to treat with kindness , favour , oblige ; to foster.


 अनुगृहीत [ anugṛhīta ] [ anu-gṛhīta ] m. f. n. favoured , obliged.


 अनुग्रह [ anugraha ] [ anu-graha ] m. favour , kindness , showing favour , conferring benefits , promoting or furthering a good object

  assistance

  facilitating by incantations

  rear-guard

  N. of the eighth or fifth creation Lit. VP.


  अनुग्रहकातर [ anugrahakātara ] [ anu-graha-kātara ] m. f. n. anxious to please or for favour.


  अनुग्रहसर्ग [ anugrahasarga ] [ anu-graha-sarga ] m. (in Sāṅkhya phil.) creation of the feelings or mental conditions.


 अनुग्रहण [ anugrahaṇa ] [ anu-grahaṇa ] n. [ anu-graha ] .

  practising, practice, Lit. MBh.


 अनुग्रहीतृ [ anugrahītṛ ] [ anu-grahītṛ ] m. a favourer, furtherer, Lit. Śaṃk.


 अनुग्रहित [ anugrahita ] [ anu-grahita ] m. f. n. occupied , engaged Lit. R. i , 7 , 15.


 अनुग्रहिन् [ anugrahin ] [ anu-grahin ] m. proficient in magic skill.


 अनुग्राहक [ anugrāhaka ] [ anu-grāhaka ] m. f. n. favouring , furthering , facilitating

  favourable , kind , gracious.


 अनुग्राहिन् [ anugrāhin ] [ anu-grāhin ] m. f. n. gracious , favourable.


 अनुग्राह्य [ anugrāhya ] [ anu-grāhya ] m. f. n. to be favoured or furthered.


 अनुजिघृक्षा [ anujighṛkṣā ] [ anu-jighṛkṣā ] f. desire to show favour or kindness

  intention to include Lit. Nyāyam.


अनुग्रामम् [ anugrāmam ] [ anu-grāmam ] ind. village after village Lit. Pāṇ. 4-3 , 61, into , a village Lit. Lāṭy.


अनुग्रासक [ anugrāsaka ] [ anu-grāsaka ] m. a mouthful (of boiled rice , )

the equivalent of a mouthful.


अनुघटन [ anughaṭana ] [ anu-ghaṭana ] n. continuation (of a tale), Lit. Kād.


अनुघट्ट् [ anughaṭṭ ] [ anu-√ ghaṭṭ ] to stroke , rub lengthwise.


अनुघुष् [ anughuṣ ] [ anu-√ ghuṣ ] ( Ved. ind.p. [ -ghúṣyā ] ) to name aloud Lit. RV. i , 162 , 18.


अनुघ्रा [ anughrā ] [ anu-√ ghrā ] " to smell at " , kiss Lit. Kathās.


 अनुजिघ्र [ anujighra ] [ anu-jighrá ] m. f. n. snuffling at Lit. AV. viii , 8 , 8.


अनुचक्ष् [ anucakṣ ] [ anu-√ cakṣ ] (perf. [ -cacákṣa ] ; impf. Ā. [ -acaṣṭa ] ) to look at or up to Lit. RV.


अनुचर् [ anucar ] [ anu-√ car ] to walk or move after or along ; to follow , pursue , seek after ; to follow out , adhere to , attend ; to behave: Caus. [ -cārayati ] , to let or cause to traverse: Intens. p. [ -carcūryámāṇa ] , continuing following Lit. RV. x , 124 , 9.


 अनुचर [ anucara ] [ anu-cará ] m. f. n. following , attending

  [ anucara ] m. companion , follower , servant

  [ anucarī ] f. a female attendant.

  [ anucarā ] f. ( rarely [ ā ] ) a female attendant.


 अनुचारक [ anucāraka ] [ anu-cāraka ] m. a follower , attendant , (g. [ mahiṣy-ādi ] q.v.)

  [ anucārikā ] f. a female follower or attendant.


 अनुचरण [ anucaraṇa ] [ anu-caraṇa ] n. going after, wandering, Lit. Kauś.


  अनुचरणचरित [ anucaraṇacarita ] [ anu-caraṇa-carita ] n. acts, deeds, adventures, Lit. BhP.


 अनुचारिन् [ anucārin ] [ anu-cārin ] m. f. n. following , attending.


अनुचर्चि [ anucarci ] [ anu-carci ] m. f. n. reciting or repeating (in a chorus) Lit. ĀśvŚr.


अनुचि [ anuci ] [ anu-√ ci:2 ] ( Imper. Ā. [ -cikitām ] ) to remember Lit. AV. vi , 53 , 1.


अनुचित [ anucita ] [ anu-cita ]1 m. f. n. (√ 1. [ ci ] ) , set or placed along or lengthwise or in rows Lit. AitBr.


अनुचित [ anucita ] [ an-ucita ]2 m. f. n. improper , wrong , unusual , strange.


  अनुचितार्थ [ anucitārtha ] [ anucitārtha ] m. an unusual meaning.


अनुचिन्त् [ anucint ] [ anu-√ cint ] to meditate , consider , recall to mind ; Caus. to make to consider.


 अनुचिन्तन [ anucintana ] [ anu-cintana ] n. thinking of , meditating upon , recalling , recollecting

  anxiety.


 अनुचिन्ता [ anucintā ] [ anu-cintā ] f. thinking of , meditating upon , recalling , recollecting

   anxiety.


 अनुचिन्तित [ anucintita ] [ anu-cintita ] m. f. n. recollected , recalled , thought of.


अनुच्च [ anucca ] [ an-ucca ] m. f. n. not high , low , humble

(= [ an-udātta ] ) , accentless Lit. APrāt.


 अनुच्चैस् [ anuccais ] [ an-uccais ] ind. not aloud , in a low voice.


अनुच्चलत् [ anuccalat ] [ an-uccalat ] m. f. n. not moving or going from (abl.), Lit. Śak.


अनुच्चार [ anuccāra ] [ an-uccāra ] m. non-pronunciation , skipping words (in reciting hymns) . see [ uc-√ car ] .


अनुच्चारण [ anuccāraṇa ] [ an-uccāraṇa ] n. non-pronunciation , skipping words (in reciting hymns) . see [ uc-√ car ] .


अनुच्छाद [ anucchāda ] [ anu-cchādá ] m. (√ [ chad ] ) , a garment which hangs down (probably that part of the lower garment which hangs down in front from the waist to the feet) Lit. ŚBr.


अनुच्छित्ति [ anucchitti ] [ an-uc-chitti ] f. (√ [ chid ] ) , not cutting off , non-extirpation , non-destruction , indestructibility.


  अनुच्छित्तिधर्मन् [ anucchittidharman ] [ an-uc-chitti-dharman ] ( [ ánucchitti- ] ) m. f. n. possessing the virtue (or faculty) of being indestructible Lit. ŚBr. xiv.


 अनुच्छिन्दत् [ anucchindat ] [ an-uc-chindat ]1 m. f. n. not destroying.


 अनुच्छिन्न [ anucchinna ] [ an-uc-chinna ] m. f. n. not cut off

  unextirpated.


 अनुच्छेद [ anuccheda ] [ an-uc-cheda ] m. = [ an-uc-chitti ] .


 अनुच्छेद्य [ anucchedya ] [ an-uc-chedya ] m. f. n. indestructible , not severable.


अनुच्छिद् [ anucchid ] [ anu-cchid ] ( Preverb. [ √ chid ] ) to cut along or lengthwise.


 अनुच्छिन्दत् [ anucchindat ] [ anu-cchindat ]2 m. f. n. cutting lengthwise.


अनुच्छिष्ट [ anucchiṣṭa ] [ an-ucchiṣṭa ] m. f. n. (√ [ śiṣ ] with [ ud ] ) , without remains or leavings of food , pure

not mere remains Lit. Ragh.


अनुच्छो [ anuccho ] [ anu-ccho ] ( Preverb. [ √ cho ] ) cl. [4] P. ( Imper. 2. sg. [ -chya ] ) to cut open or cut up Lit. AV. ix , 5 , 4.


अनुजन् [ anujan ] [ anu-√ jan ] cl. [4] Ā. [ -jāyate ] , to follow in being born or produced or arising ; to take after (one's parents) Lit. Ragh.


 अनुज [ anuja ] [ anu-ja ] m. f. n. born after , later , younger

  [ anuja ] m. a younger brother , a cadet

  the plant Trāyamāṇa

  n. the plant Prapauṇḍarīka

  [ anujā ] f. a younger sister Lit. TS.


  अनुजासुता [ anujāsutā ] [ anujā-sutā ] f. the son of a younger sister, Lit. Bcar.


 अनुजन्मन् [ anujanman ] [ anu-janman ] m. a younger brother , younger.


 अनुजात [ anujāta ] [ anu-jāta ] m. f. n. after-born , later , younger

  taking after (one's parents) Lit. Pañcat.

  born again , regenerated by the sacred cord

  [ anujāta ] m. a younger brother

  [ anujātā ] f. a younger sister.


अनुजनम् [ anujanam ] [ anu-janam ] ind. according to people , popularly.


अनुजप् [ anujap ] [ anu-√ jap ] to follow or imitate in muttering.


अनुजल्प् [ anujalp ] [ anu-√ jalp ] to follow in talking ; Ā. [ -jalpate ] , to entertain by conversation.


अनुजागृ [ anujāgṛ ] [ anu-√ jāgṛ ] to watch as an attendant.


अनुजि [ anuji ] [ anu-√ ji ] to subdue: Desid. [ -jigīṣate ] , to be desirous of subduing.


अनुजिघृक्षा [ anujighṛkṣā ] [ anu-jighṛkṣā ] see [ anu-√ grah ] .


अनुजिघ्र [ anujighra ] [ anu-jighrá ] see [ anu-√ ghrā ] .


अनुजीर्ण [ anujīrṇa ] [ anu-jīrṇa ] m. f. n. grown old or decayed after or in consequence of Lit. Pāṇ. 3-4 , 72 Sch.


अनुजीव् [ anujīv ] [ anu-√ jīv ] to follow or imitate in living ; to live for any one ; to live by or upon something ; to live submissively under , be dependent on: ; Caus. [ -jīvayati ] , to restore to life Lit. Daś.


 अनुजीविन् [ anujīvin ] [ anu-jīvin ] m. f. n. living by or upon

  dependent

  [ anujīvin ] m. a dependent , follower

  N. of a crow Lit. Pañcat.


  अनुजीविसात्कृत [ anujīvisātkṛta ] [ anujīvisāt-kṛta ] m. f. n. made wholly subservient Lit. Kir.


 अनुजीव्य [ anujīvya ] [ anu-jīvya ] m. f. n. to be followed in living.


अनुजुष् [ anujuṣ ] [ anu-√ juṣ:1 ] to seek Lit. ŚāṅkhGṛ. ; to devote one's self to , indulge in Lit. BhP.


अनुज्झत् [ anujjhat ] [ an-ujjhat ] m. f. n. not quitting.


 अनुज्झित [ anujjhita ] [ an-ujjhita ] m. f. n. undiminished , unimpaired , not left or lost.


अनुज्ञा [ anujñā ] [ anu-√ jñā ]1 to permit , grant , allow , consent ; to excuse , forgive ; to authorize ; to allow one to depart , dismiss , bid farewell to ; to entreat ; to behave kindly: Caus. [ -jñāpayati ] , to request , ask permission , ask for leave to depart , to take leave: Desid. [ -jijñāsati ] or [ -te ] , to wish to allow or permit Lit. Pāṇ. 1-3 , 58.


 अनुज्ञप्ति [ anujñapti ] [ anu-jñapti ] f. authorization , permission.


 अनुज्ञा [ anujñā ] [ anu-jñā ]2 f. assent , assenting , permission

  leave to depart

  allowance made for faults

  an order or command.


  अनुज्ञाक्षेप [ anujñākṣepa ] [ anu-jñākṣepa ] m. (in rhet.) an objection expressed by a feigned consent, Lit. Kāvyâd. ii, 136.


  अनुज्ञाप्रार्थना [ anujñāprārthanā ] [ anu-jñā-prārthanā ] f. asking permission , taking leave.


  अनुज्ञैषणा [ anujñaiṣaṇā ] [ anujñaiṣaṇā ] f. asking permission , taking leave.


 अनुज्ञात [ anujñāta ] [ anu-jñāta ] m. f. n. assented to , permitted , allowed

  ordered , directed , instructed

  accepted

  authorized , honoured

  allowed to depart , dismissed.


 अनुज्ञान [ anujñāna ] [ anu-jñāna ] n. =2. [ anu-jñā ] .


 अनुज्ञापक [ anujñāpaka ] [ anu-jñāpaka ] m. one who commands or enjoins.


 अनुज्ञापन [ anujñāpana ] [ anu-jñāpana ] n. = [ anu-jñapti ] .

  taking leave, Lit. Siṃhâs.

  asking l°, Lit. ĀpŚr., Sch.


 अनुज्ञाप्य [ anujñāpya ] [ anu-jñāpya ] m. f. n. to be allowed or permitted, Lit. Pañcad.


अनुज्येष्ठ [ anujyeṣṭha ] [ anu-jyeṣṭha ] m. f. n. next eldest Lit. Pāṇ. 6-2 , 189 Sch.

[ anujyeṣṭham ] ind. after the eldest , according to seniority Lit. MaitrS. Lit. MBh.


अनुतक्ष् [ anutakṣ ] [ anu-√ takṣ ] (impf. 2. pl. [ -átakṣata ] ) to create or procure for the help of (dat.) Lit. RV. i , 86 , 3 Lit. TS.


अनुतटम् [ anutaṭam ] [ anu-taṭam ] ind. along the shore Lit. Megh.


अनुतन् [ anutan ] [ anu-√ tan ] to extend along , to carry on , continue , develop.


अनुतप् [ anutap ] [ anu-√ tap ] to heat Lit. Suśr. ; to vex , annoy Lit. AV. xix , 49 , 7 : Pass. [ -tapyáte ] ( rarely [ -tapyati ] ( Lit. MBh. i , 5055 ) ) , to suffer afterwards , repent ; to desiderate , miss: Caus. [ -tāpayati ] , to distress.


 अनुतप्त [ anutapta ] [ anu-tapta ] m. f. n. heated

  filled with regret

  [ anutaptā ] f. N. of a river Lit. VP.


 अनुताप [ anutāpa ] [ anu-tāpa ] m. repentance , heat.


  अनुतापाङ्क [ anutāpāṅka ] [ anu-tāpāṅka ] N. of a drama.


 अनुतापक [ anutāpaka ] [ anu-tāpaka ] m. f. n. causing repentance, Lit. Naish.


 अनुतापन [ anutāpana ] [ anu-tāpana ] m. f. n. occasioning remorse , repentance or sorrow.


 अनुतापिन् [ anutāpin ] [ anu-tāpin ] m. f. n. penitent , regretting.


अनुतर [ anutara ] [ anu-tara ] see [ anu-√ tṝ ] below.


अनुतर्क् [ anutark ] [ anu-√ tark ] to follow in thought , to regard as or take for.


अनुतर्ष [ anutarṣa ] [ anu-tarṣa ] m. thirst , wish , desire Lit. L., a drinking vessel (used for drinking spirituous liquors) Lit. L.

"thirst" and "an intoxicating drink" , Lit. Śiś. x, 2.


 अनुतर्षण [ anutarṣaṇa ] [ anu-tarṣaṇa ] n. a vessel from which spirituous liquor is drunk Lit. L.

  distributing liquor Lit. L.


 अनुतर्षुल [ anutarṣula ] [ anu-tarṣula ] m. f. n. causing desire Lit. MBh.


अनुतिलम् [ anutilam ] [ anu-tilam ] ind. grain after grain (of Sesamum) , by grains , very minutely , (g. [ parimukhādi ] q.v.)


अनुतिष्ठमान [ anutiṣṭhamāna ] [ anu-tiṣṭhamāna ] see 1. [ anuṣṭhā ] .


अनुतुन्न [ anutunna ] [ anu-tunna ] m. f. n. (√ [ tud ] ) , depressed or repressed (in sound) , muffled Lit. PBr.


अनुतूलय [ anutūlaya ] [ anu-tūlaya ] Nom. P. [ -tūlayati ] , to rub lengthwise (with a brush or cotton) .


अनुतृद् [ anutṛd ] [ anu-√ tṛd ] ( Imper. 2. sg. [ -tṛndhi ] ; impf. 2. du. [ -atṛntam ] ; perf. [ -tatarda ] ) to split open Lit. RV.


अनुतृप् [ anutṛp ] [ anu-√ tṛp ] to take one's fill (or refreshment) after or later than another.


अनुतॄ [ anutṝ ] [ anu-√ tṝ ] ( 3. pl. [ -taranti ] ) to follow across or to the end Lit. AV. vi , 122 , 2.


 अनुतर [ anutara ] [ anu-tara ] n. fare , freight Lit. L.


अनुतोद [ anutoda ] [ anu-toda ] m. repetition (of a song), Lit. TāṇḍBr.

[ anutoda ] n. (with [ gautamasya ] ) N. of a Sāman, Lit. ĀrshBr.


अनुत्क [ anutka ] [ an-utka ] m. f. n. free from regret , not regretting , self-complacent , not repenting of.


अनुत्कर्ष [ anutkarṣa ] [ an-utkarṣa ] m. non-elevation , inferiority.


अनुत्त [ anutta ] [ á-nutta ] m. f. n. not cast down , invincible Lit. RV.

(accord. to some) = [ ánu ] - [ tta ] (for [ anu ] - [ datta ] ), admitted.


  अनुत्तमन्य [ anuttamanya ] [ á-nutta-manya ] ( [ á-nutta- ] ) m. " of invincible wrath " , Indra Lit. RV. vii , 31 , 12 ; viii , 6 , 35 and 96 , 19.


अनुत्तम [ anuttama ] [ an-uttama ] m. f. n. unsurpassed , incomparably the best or chief , excellent

excessive

not the best

( in Gr.) not used in the [ uttama ] , or first person.


  अनुत्तमाम्भस् [ anuttamāmbhas ] [ an-uttamāmbhas ] n. (in Sāṅkhya phil.) indifference to and consequent abstinence from sensual enjoyment (as fatiguing) .


  अनुत्तमाम्भसिक [ anuttamāmbhasika ] [ an-uttamāmbhasika ] n. indifference to and abstinence from sensual enjoyment (as involving injury to external objects) .


 अनुत्तरंग [ anuttaraṃga ] [ an-uttaraṃga ] m. f. n. not surging or billowy, Lit. Kum.


अनुत्तर [ anuttara ] [ an-uttara ] m. f. n. chief , principal

best , excellent

without a reply , unable to answer , silent

fixed , firm

low , inferior , base

south , southern

[ anuttara ] n. a reply which is coherent or evasive and therefore held to be no answer

m. pl. a class of gods among the Jainas.


  अनुत्तरपूजा [ anuttarapūjā ] [ an-uttara-pūjā ] f. (with Buddhists) highest worship (of seven kinds

   cf. [ vandana ] ), Lit. Dharmas. 14.


  अनुत्तरयोगतन्त्र [ anuttarayogatantra ] [ an-uttara-yoga-tantra ] n. title of the last of the four Bauddhatantras.


  अनुत्तरोपपातिक [ anuttaropapātika ] [ an-uttaropapātika ] m. pl. a class of gods Lit. Jain.


  अनुत्तरोपपातिकदशा [ anuttaropapātikadaśā ] [ anuttaropapātika-daśā ] f. pl. title of the ninth aṅga of the Jainas treating of those gods.


अनुत्तान [ anuttāna ] [ an-uttāna ] m. f. n. lying with the face towards , the ground

not supine

not flat Lit. Suśr.


अनुत्तुण्डित [ anuttuṇḍita ] [ an-uttuṇḍita ] m. f. n. not having the front protruding, Lit. Suśr.


अनुत्थान [ anutthāna ] [ an-utthāna ] n. (√ [ sthā ] ) , the not rising , want of exertion or of energy Lit. Rājat.


 अनुत्थित [ anutthita ] [ an-utthita ] m. f. n. not risen , not grown up (as grain) .


अनुत्पत्ति [ anutpatti ] [ an-utpatti ] f. failure , non-production

[ anutpatti ] m. f. n. not (yet) produced Lit. Buddh.


  अनुत्पत्तिसम [ anutpattisama ] [ an-utpatti-sama ] m. f. (in Nyāya phil.) arguing against a thing by trying to show that nothing exists from which it could spring.


 अनुत्पत्तिकधर्मक्षान्ति [ anutpattikadharmakṣānti ] [ anutpattika-dharma-kṣānti ] f. acquiescence in the state which is still future , preparation for a future state Lit. Buddh.

  (with Buddhists) resignation to consequences which have not yet arisen, Lit. Sukh. i (cf. Lit. Dharmas. 107).


 अनुत्पन्न [ anutpanna ] [ an-utpanna ] m. f. n. unborn , unproduced

  uneffected , unaccomplished.


 अनुत्पाद [ anutpāda ] [ an-utpāda ] m. non-production , not coming into existence

  not taking effect.

  having no origin, Lit. Sukh. i.


  अनुत्पादक्षान्ति [ anutpādakṣānti ] [ an-utpāda-kṣānti ] f. acquiescence in not having to undergo another birth.


 अनुत्पादन [ anutpādana ] [ an-utpādana ] n. not producing , non-production.


 अनुत्पाद्य [ anutpādya ] [ an-utpādya ] m. f. n. not to be created , eternal.


अनुत्पूत [ anutpūta ] [ an-utpūta ] m. f. n. not completely purified, Lit. MānGṛ.


अनुत्सन्न [ anutsanna ] [ án-utsanna ] m. f. n. not lost Lit. ŚBr. vii.


अनुत्साह [ anutsāha ] [ an-utsāha ] m. non-exertion , want of effort

want of energy or determination

listlessness

[ anutsāha ] m. f. n. deficient in determination.


  अनुत्साहता [ anutsāhatā ] [ an-utsāha-tā ] f. want of determination Lit. Sāh.


अनुत्सिक्त [ anutsikta ] [ án-utsikta ] m. f. n. not overflown or filled up, Lit. ŚBr.


अनुत्सुक [ anutsuka ] [ an-utsuka ] m. f. n. not eager , calm , retiring

moderate.


  अनुत्सुकता [ anutsukatā ] [ an-utsuka-tā ] f. moderateness Lit. Vikr.


अनुत्सूत्र [ anutsūtra ] [ an-utsūtra ] m. f. n. not anomalous.


अनुत्सृष्ट [ anutsṛṣṭa ] [ an-utsṛṣṭa ] m. f. n. not letting loose a sacrificial victim, Lit. ĀśvGṛ.

not discontinued, incessantly celebrated, Lit. TāṇḍBr.


अनुत्सेक [ anutseka ] [ an-utseka ] m. absence of arrogance or highmindedness.


 अनुत्सेकिन् [ anutsekin ] [ an-utsekin ] m. f. n. not arrogant or puffed up Lit. Śāk.


अनुदक [ anudaka ] [ an-udaká ] m. f. n. waterless Lit. RV. vii , 50 , 4 ,

[ anudakam ] ind. without touching water Lit. KātyŚr.

without adding water Lit. ib.


अनुदग्र [ anudagra ] [ an-udagra ] m. f. n. not lofty , low

not projecting.


अनुदण्डि [ anudaṇḍi ] [ anu-daṇḍi ] f. back bone Lit. MBh.


अनुदय [ anudaya ] [ an-udaya ] m. non-rising , the not rising (of a luminary) .


 अनुदित [ anudita ] [ án-udita ]1 m. f. n. not risen , not appeared.


अनुदर [ anudara ] [ an-udara ] m. f. n. (see 3. [ a ] ) thin , lank Lit. Pat.


अनुदह् [ anudah ] [ anu-√ dah ] to burn up Lit. RV. ; to take fire (aor.Subj. 2. sg. [ -dakṣi ] ( for [ dhakṣi ] ) ) Lit. RV. ii , 1 , 10 ; to be consumed by fire subsequently after (acc.) Lit. MBh. xii , 8107.


अनुदा [ anudā ] [ anu-√ dā:1 ] (Pass. [ -dāyi ] ) to permit , restore Lit. RV. ; to give way , yield Lit. RV. Lit. AV. ; to remit Lit. AV. ; to pay one out (?) Lit. MBh. vii , 9499.


 अनुद [ anuda ] [ anu-da ] see [ anānudá ] .


 अनुदत्त [ anudatta ] [ anu-datta ] m. f. n. granted , remitted , given back Lit. Pāṇ. 7-4 , 47 Comm.


 अनुदेय [ anudeya ] [ anu-déya ] n. a present Lit. RV. vi , 20 , 11

  [ anudeyī ] f. a bride's maid ( Lit. Gmn. and Lit. Sāy.) Lit. RV. x , 85 , 6 ; 135 , 5 and 6

  ( ( " gift " Lit. NBD. ) )


अनुदपान [ anudapāna ] [ an-uda-pāna ] n. "non-water-drinking" , thirst, Lit. BhP.


अनुदात्त [ anudātta ] [ an-udātta ] m. f. n. not raised , not elevated , not pronounced with the Udātta accent , grave

accentless , having the neutral general tone neither high nor low (i.e. both the grave or non-elevated accent explained by Pāṇini as [ sannatara ] q.v. - which immediately precedes the Udātta , and also the general accentless , neutral tone , neither high nor low , explained as [ eka-śruti ] )

having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence

[ anudātta ] m. one of the three accents to be observed in reading the Vedas , the grave accent.


  अनुदात्ततर [ anudāttatara ] [ an-udātta-tara ] m. " more than Anudātta , still lower in sound than Anudātta " i.e. the very Anudātta accent (or a syllable having this accent which immediately precedes a syllable having the Udātta or Svarita accent , and is therefore more depressed than the ordinary Anudātta Lit. Pāṇ. 1-2 , 31 Sch.) Lit. Pāṇ. 1-2 , 40 Sch.


  अनुदात्तादि [ anudāttādi ] [ anudāttādi ] n. ( in Gr.) a nominal base of which the first syllable is Anudātta.


  अनुदात्तेत् [ anudāttet ] [ anudāttet ] m. a verbal root having for its Anubandha the Anudātta accent to indicate that it takes the Ātmane-pada terminations only

   also [ anudāttopadeśa ] .


  अनुदात्तोदय [ anudāttodaya ] [ anudāttodaya ] n. a syllable immediately preceding the Anudātta accent.


अनुदार [ anudāra ] [ an-udāra ]1 m. f. n. niggardly , mean.


अनुदार [ anudāra ] [ anu-dāra ]2 m. f. n. adhered to or followed by a wife.


अनुदिग्ध [ anudigdha ] [ anu-digdha ] m. f. n. (√ [ dih ] ) , covered (ifc.) Lit. Car.


अनुदित [ anudita ] [ án-udita ]2 m. f. n. unsaid , unuttered

unutterable , blamable ( cf. [ a-vadyá ] ) Lit. RV. x , 95 , 1 Lit. AV. v , 1 , 2 (see 1. [ án-udita ] s.v. [ an-udaya ] ) .


अनुदिनम् [ anudinam ] [ anu-dinam ] ind. every day.


अनुदिवसम् [ anudivasam ] [ anu-divasam ] ind. id.


अनुदिश् [ anudiś ] [ anu-√ diś ] to point out for , assign.


 अनुदिशम् [ anudiśam ] [ anu-diśam ] ind. in every quarter.


 अनुदेश [ anudeśa ] [ anu-deśa ] m. a rule or injunction pointing back to a previous rule

  reference to something prior.


 अनुदेशिन् [ anudeśin ] [ anu-deśin ] m. f. n. pointing back , referring back

  being the object of an Anudeśa

  residing at the same place Lit. ĀśvGṛ.


अनुदुष् [ anuduṣ ] [ anu-√ duṣ ] to become demoralized as a result of Lit. MBh. v , 4543.


अनुदृभ् [ anudṛbh ] [ anu-√ dṛbh ] to make into bundles or chains , Lit. KaushBr.


अनुदृश् [ anudṛś ] [ anu-√ dṛś ] (ind.p. [ -dṛ́śya ] Lit. RV. x , 130 , 7) to survey , behold ; to keep in view or in mind , to foresee: Caus. P. [ -darśayati ] , to show , tell , teach: Pass. [ -dṛśyate ] ( also perf. Ā. [ -dadṛśe ] Lit. RV. viii , 1 , 34) , to become or be visible.


 अनुदर्श [ anudarśa ] [ anu-darśa ] m. representation, admonition, Lit. MBh.


 अनुदर्शन [ anudarśana ] [ anu-darśana ] n. consideration , regard.


 अनुदर्शिन् [ anudarśin ] [ anu-darśin ] m. f. n. considering , foreseeing.


 अनुदृष्टि [ anudṛṣṭi ] [ anu-dṛṣṭi ] f. N. of the ancestress of Ānudṛishṭineya , (g. [ śubhrādi ] and [ kalyāṇy-ādi ] .)


 अनुद्रष्टव्य [ anudraṣṭavya ] [ anu-draṣṭavya ] m. f. n. to be observed , visible.

  ( Lit. ŚBr.) unextinguished


अनुदॄ [ anudṝ ] [ anu-√ dṝ ] Pass. [ -dīryate ] , to break through after (another) ; to be scattered or confused in consequence of the confusion of others.


अनुदेहम् [ anudeham ] [ anu-deham ] ind. behind the body Lit. Śiś. ix , 73.


अनुदैर्घ्य [ anudairghya ] [ anu-dairghya ] m. f. n. longitudinal.


अनुद्गीर्ण [ anudgīrṇa ] [ an-udgīrṇa ] m. f. n. not vomited forth , not disdained

not spurned.


अनुद्गृह्णत् [ anudgṛhṇat ] [ an-udgṛhṇat ] m. f. n. not ceasing, Lit. AitĀr.


अनुद्घात [ anudghāta ] [ an-udghāta ] m. no blow or jolt or jerk, Lit. Kālid.


अनुद्धत [ anuddhata ] [ án-uddhata ] m. f. n. (√ [ han ] ) , not lifted up , humble

unsurpassed

unopposed

[ anuddhata ] m. not a high place Lit. TBr.


अनुद्धरण [ anuddharaṇa ] [ an-uddharaṇa ] n. (√ [ hṛ ] ) , non-removal

not offering , not establishing or proving.


 अनुद्धार [ anuddhāra ] [ an-uddhāra ] m. non-partition , not taking a share

  non-removal.


 अनुद्धृत [ anuddhṛta ] [ án-uddhṛta ] m. f. n. non-removed , not taken away

  uninjured , undestroyed

  unoffered

  undivided , unpartitioned

  unestablished , unproved.


  अनुद्धृताभ्यस्तमय [ anuddhṛtābhyastamaya ] [ an-uddhṛtābhyastamaya ] m. sunset ( [ abhy-astamaya ] ) taking place whilst the Āhavanīya fire continues unremoved from the Gārhapatya Lit. KātyŚr.


अनुद्धान [ anuddhāna ] [ an-uddhāna ] n. non-abandonment, Lit. TāṇḍBr.


अनुद्भट [ anudbhaṭa ] [ an-udbhaṭa ] m. f. n. not exalted , unassuming.


अनुद्य [ anudya ] [ an-udya ] m. f. n. unutterable Lit. Pāṇ. 3-1 , 101 Sch.


 अनुद्यमान [ anudyamāna ] [ án-udyamāna ] m. f. n. not being spoken Lit. ŚBr.


अनुद्यत [ anudyata ] [ an-udyata ] m. f. n. (√ [ yam ] ) , inactive , idle , destitute of perseverance.


अनुद्यूत [ anudyūta ] [ anu-dyūta ] n. continuation of the play at dice , N. of the chapters 70-79 in the second book of the Lit. MBh.


अनुद्योग [ anudyoga ] [ an-udyoga ] m. absence of exertion or effort , inactivity , laziness.


 अनुद्योगिन् [ anudyogin ] [ an-udyogin ] m. f. n. inactive , lazy , indifferent.


अनुद्र [ anudra ] [ an-udrá ] m. f. n. waterless Lit. RV. x , 115 , 6.


अनुद्रु [ anudru ] [ anu-√ dru:2 ] to run after , follow ; to accompany ; to pursue ; to run over in reciting Lit. AitBr.


 अनुद्रवण [ anudravaṇa ] [ anu-dravaṇa ] n. quick recitation, Lit. ĀśvŚr., Sch.


 अनुद्रुत [ anudruta ] [ anu-druta ] m. f. n. followed , pursued

  having followed or pursued

  accompanied

  [ anudruta ] n. a measure of time in music (half a Druta , or one-fourth of a Mātrā or of the time taken to articulate a short vowel) .


अनुद्वात [ anudvāta ] [ án-udvāta ] m. f. n. unextinguished, Lit. TBr.


अनुद्वार [ anudvāra ] [ anudvāra ] m. f. n. having a door or entrance behind, Lit. Gobh.


अनुद्वाह [ anudvāha ] [ an-udvāha ] m. non-marriage , celibacy.


अनुद्विग्न [ anudvigna ] [ an-udvigna ] m. f. n. free from apprehension or perplexity , easy in mind Lit. Mṛicch.


 अनुद्वेग [ anudvega ] [ an-udvega ] m. f. n. free from anxiety

  [ anudvega ] m. freedom from uneasiness.


  अनुद्वेगकर [ anudvegakara ] [ an-udvega-kara ] m. f. n. not causing apprehension , not overawing.


अनुद्वेजयत् [ anudvejayat ] [ an-udvejayat ] m. f. n. not stimulating, Lit. Mṛicch.( Page1312,1 )


अनुद्विष् [ anudviṣ ] [ anu-√ dviṣ ] to wreak one's anger upon Lit. BhP.


अनुद्वीप [ anudvīpa ] [ anu-dvīpa ] m. N. of six islands (as Aṅga-dvīpa ), Lit. L.


अनुधन्व् [ anudhanv ] [ anu-√ dhanv ] (perf. Ā. 3. sg. [ -dadhanvé ] ) to run near Lit. RV. ii , 5 , 3.


अनुधम् [ anudham ] [ anu-√ dham ] ( 3. pl. [ dhámanty ánu ] ) to sprinkle over Lit. RV. viii , 7 , 16.


अनुधा [ anudhā ] [ anu-√ dhā ] to add in placing upon Lit. Lāṭy. ; to stimulate to Lit. RV. vi , 36 , 2 ; to concede , allow , (Pass. aor. [ -dhāyi ] ) Lit. RV. vi , 20 , 2.


अनुधाव् [ anudhāv ] [ anu-√ dhāv:1 ]1 to run after , run up to ; to follow ; to pursue.


 अनुधावन [ anudhāvana ] [ anu-dhāvana ]1 n. chasing , pursuing , running after

  close pursuit of any object , going after a mistress.


 अनुधावित [ anudhāvita ] [ anu-dhāvita ] m. f. n. pursued , run after (literally or figuratively) .


अनुधाव् [ anudhāv ] [ anu-√ dhāv:2 ]2 to cleanse.


 अनुधावन [ anudhāvana ] [ anu-dhāvana ]2 n. cleaning , purification.


अनुधी [ anudhī ] [ anu-√ dhī ] (p. Ā. [ -dī́dhyāna ] ; impf. P. 3. pl. [ -dīdhiyuḥ ] ) to think of Lit. RV. iii , 4 , 7 and x , 40 , 10 Lit. AV.


अनुधूपित [ anudhūpita ] [ ánu-dhūpita ] m. f. n. (√ [ dhūp ] ) , puffed up , proud Lit. RV. ii , 30 , 10.


अनुधे [ anudhe ] [ anu-√ dhe ] Caus. [ -dhāpayati ] , to cause to suck , to put to the breast Lit. ŚBr. xiv.


अनुध्यै [ anudhyai ] [ anu-√ dhyai ] to consider attentively , think of , muse ; to miss , Lit. Kāṭh. ; to bear a grudge Lit. TS.


 अनुध्या [ anudhyā ] [ anu-dhyā́ ] f. sorrow Lit. AV. vii , 114 , 2.


 अनुध्यान [ anudhyāna ] [ anu-dhyāna ] n. meditation , religious contemplation , solicitude.


 अनुध्यायिन् [ anudhyāyin ] [ anu-dhyāyin ] m. f. n. contemplating , meditating

  missing Lit. MaitrS.


अनुध्वंस् [ anudhvaṃs ] [ anu-√ dhvaṃs ] Ā. (perf. [ -dadhvasé ] ) to fall or drop upon Lit. TS.


अनुनद् [ anunad ] [ anu-√ nad ] to sound towards (acc.) : Caus. P. [ -nādayati ] , to make resonant or musical.


 अनुनाद [ anunāda ] [ anu-nāda ] m. sound , vibration Lit. Śiś.

  reverberation , echo.


 अनुनादित [ anunādita ] [ anu-nādita ] m. f. n. made to resound.


 अनुनादिन् [ anunādin ] [ anu-nādin ] m. f. n. resounding , echoing , resonant.


अनुनदि [ anunadi ] [ anu-nadi ] ind. along the river, Lit. Dharmaś.


अनुनन्द् [ anunand ] [ anu-√ nand ] to enjoy.


अनुनम् [ anunam ] [ anu-√ nam ] Ā. to incline to Lit. RV. v , 32 , 10 : Caus. P. [ -nāmayati ] , to cause to bow Lit. BhP.


अनुनय [ anunaya ] [ anu-naya ] see [ anu-√ nī ] .


अनुनासिक [ anunāsika ] [ anu-nāsika ] m. f. n. nasal , uttered through the nose (as one of the five nasal consonants , or a vowel , or the three semivowels [ y ] , [ v ] , [ l ] , under certain circumstances ; in the case of vowels and semivowels , the mark ँ is used to denote this nasalization)

the nasal mark ँ

[ anunāsika ] n. a nasal twang

speaking through the nose (a fault in pronunciation) .


  अनुनासिकत्व [ anunāsikatva ] [ anu-nāsika-tva ] n. nasality.


  अनुनासिकलोप [ anunāsikalopa ] [ anu-nāsika-lopa ] m. dropping of a nasal sound or letter.


  अनुनासिकादि [ anunāsikādi ] [ anunāsikādi ] m. a compound letter commencing with a nasal.


  अनुनासिकान्त [ anunāsikānta ] [ anunāsikānta ] m. a radical ending in a nasal.


  अनुनासिकोपध [ anunāsikopadha ] [ anunāsikopadha ] m. f. n. having a nasal penultimate

   succeeding a syllable with a nasal sound.


अनुनिक्रम् [ anunikram ] [ anu-ni-√ kram ] [ -krāmati ] (Subj. [ -krāmāt ] ) to follow in the steps Lit. TS. Lit. ŚBr.


अनुनिक्ष् [ anunikṣ ] [ anu-√ nikṣ ] to pierce along Lit. AV.


अनुनितुद् [ anunitud ] [ anu-ni-√ tud ] (impf. 3. pl. [ -atudan ] ) to wound with a stab , goad , Lit. PBr.


अनुनिधानम् [ anunidhānam ] [ anu-nidhānam ] ind. according to position, in right order, Lit. Gobh.


अनुनिनीषा [ anuninīṣā ] [ anu-ninīṣā ] f. the wish to propitiate, Lit. HPariś.


अनुनिपद् [ anunipad ] [ anu-ni-√ pad ] [ -padyate ] , to lie down by the side of Lit. ŚBr. Lit. Kauś.


अनुनियुज् [ anuniyuj ] [ anu-ni-√ yuj ] to attach to , place under the authority of Lit. AitBr. Lit. PBr. Lit. Kāṭh.


अनुनिर्जिहान [ anunirjihāna ] [ anu-nir-jihāna ] m. f. n. (pr.p. Ā. √ 2. [ ] ) , proceeding out of Lit. BhP.


अनुनिर्दह् [ anunirdah ] [ anu-nir-√ dah ] ( Imper. 2. sg. -daha) to burn down in succession Lit. AV. ix , 2 , 9.


अनुनिर्देश [ anunirdeśa ] [ anu-nirdeśa ] m. description or relation following a previous model.


अनुनिर्वप् [ anunirvap ] [ anu-nir-√ vap:2 ] to take out from for scattering or sharing subsequently Lit. TS. Lit. ŚBr.


 अनुनिर्वाप्य [ anunirvāpya ] [ anu-nirvāpyá ] m. f. n. to be taken out and shared subsequently Lit. TS.

  [ anunirvāpyā ] f. N. of a ceremony , Lit. KaushBr.


अनुनिर्वा [ anunirvā ] [ anu-nir-√ vā:2 ] [ -vāti ] , to become extinct , go out after.


अनुनिवृज् [ anunivṛj ] [ anu-ni-√ vṛj ] (impf. 3. sg. [ -vṛṇak ] ) to plunge into (loc.) Lit. RV. vii , 18 , 12.


अनुनिवृत् [ anunivṛt ] [ anu-ni-√ vṛt ] Caus. [ -vartayati ] , to bring back Lit. AitBr.


अनुनिशम् [ anuniśam ] [ anu-ni-√ śam ]1 (ind.p. [ -śamya ] ) to hear , perceive Lit. BhP. ; to consider Lit. MBh. xii , 6680.


अनुनिशम् [ anuniśam ] [ anu-niśam ]2 ind. every night Lit. Kathās.


अनुनिशीथम् [ anuniśītham ] [ anu-niśītham ] ind. at mid night Lit. Kir.


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